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Abbot Samson amid answer Aristocracy Atheism Bar-sur-Aube beatific become behold blessed Boehmer brave brother centuries Chaos CHAPTER Chartism Clothes Corn-Laws Countess dark Dastards dead deep Devil Dilettantism discern divine Earth Editor Edmund Edmundsbury England English eternal eyes fact Father French Revolution Georgel God's govern hand hast heart Heaven honour hope human infinite Isle of Rhé Jocelin kind King Labour Laissez-faire Lamotte Lettre de Cachet light living Loculus look Lord Abbot Mammonism man's manner Marquis de Mirabeau mean ment Mirabeau Monks Monseigneur Nature Necklace never nevertheless night noble old Marquis once Pailly perhaps Phantasms Pontarlier poor present reader Religion Riquetti Rohan round Sartor Resartus Saverne shew silent soul speak Spirit stand strange Teufelsdröckh thee things thou art thou wilt thought thousand thyself tion true truth Universe wherein whole wise withal word worship
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Side 189 - FOB there is a perennial nobleness, and even sacredness, in Work. Were he never so benighted, forgetful of his high calling, there is always hope in a man that actually and earnestly works : in Idleness alone is there perpetual despair.
Side 158 - The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal; work it out therefrom; and working, believe, live, be free.
Side 152 - I shelter thee in my bosom, and wipe away all tears from thy eyes! — Truly, the din of many-voiced Life, which, in this solitude, with the mind's organ, I could hear, was no longer a maddening discord, but a melting one; like inarticulate cries, and sobbings of a dumb creature, which in the ear of Heaven are prayers. The poor Earth, with her poor joys, was now my needy Mother, not my cruel Stepdame; Man, with his so mad Wants and so mean Endeavours, had become the dearer to me; and even for his...
Side 155 - I see a glimpse of it!" cries he elsewhere: there is in man a Higher than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness! Was it not to preach forth this same Higher that sages and martyrs, the Poet and the Priest, in all times, have spoken and suffered; bearing testimony, through life and through death, of the Godlike that is in Man, and .how in the Godlike only has he Strength and Freedom?
Side 153 - Man's Unhappiness, as I construe, comes of his Greatness ; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
Side 183 - ... freedom. Yet toil on, toil on ; thou art in thy duty, be out of it who may : thou toilest for the altogether indispensable, for daily bread. " A second man I honour, and still more highly : him who is seen toiling for the spiritually indispensable : not daily bread, but the bread of life.
Side 182 - Two men I honour, and no third. First, the toilworn Craftsman that with earth-made Implement laboriously conquers the Earth, and makes her man's. Venerable to me is the hard Hand ; crooked, coarse ; wherein notwithstanding lies a cunning virtue, indefeasibly royal, as of the Sceptre of this Planet.
Side 205 - Liberty? The true liberty of a man, you would say, consisted in his finding out, or being forced to find out, the right path, and to walk thereon. To learn, or to be taught, what work he actually was able for; and then by permission, persuasion, and even compulsion, to set about doing of the same! That is his true blessedness, honour, "liberty" and maximum of wellbeing: if liberty be not that, I for one have small care about liberty.
Side 191 - God; from his inmost heart awakens him to all nobleness, — to all knowledge, [100 "self-knowledge" and much else, so soon as Work fitly begins. Knowledge? The knowledge that will hold good in working, cleave thou to that; for Nature herself accredits that, says Yea to that. Properly thou hast no other knowledge but what thou hast got by working: the rest is yet all a hypothesis of knowledge; a thing to be argued of in schools, a thing floating in the clouds, in endless logic- vortices, [no till...
Side 50 - Living : Tis thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.