Records of Jesus Reviewed and Fifty Questions Answered Through Five Hundred Reverent ReasonersUnion Company, 1883 - 294 sider |
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... Ideas make their way in silence , like the waters that , filtering behind the rocks of the Alps , loosen them from the mountain on which they stand . " And this , too , without diffuse transitional matter , if any . Robert Southey ...
... Ideas make their way in silence , like the waters that , filtering behind the rocks of the Alps , loosen them from the mountain on which they stand . " And this , too , without diffuse transitional matter , if any . Robert Southey ...
Side 15
... ideas , in laws , in principles . And , lastly , it is the union of both , faith in God , in whom law and love are one , the Divine Being whose nature is truth , who is the sum of all the laws of the universe . By this faith we live ...
... ideas , in laws , in principles . And , lastly , it is the union of both , faith in God , in whom law and love are one , the Divine Being whose nature is truth , who is the sum of all the laws of the universe . By this faith we live ...
Side 19
... ideas , whatever methods he may employ , his people will be helped and uplifted by him ; they will get the " larged horizon , " the " transfiguring view , " and in their own lives and characters some transfigurations will be wrought ...
... ideas , whatever methods he may employ , his people will be helped and uplifted by him ; they will get the " larged horizon , " the " transfiguring view , " and in their own lives and characters some transfigurations will be wrought ...
Side 29
... Ideas of Paul , Boston Saturday Evening Gazette , May 7 , 1881 ) . Similarly , in answer to the question as to Paul , has an emi- nent " Free - Religious Anglican " written : Where , then , is the force of that argument of despair , as ...
... Ideas of Paul , Boston Saturday Evening Gazette , May 7 , 1881 ) . Similarly , in answer to the question as to Paul , has an emi- nent " Free - Religious Anglican " written : Where , then , is the force of that argument of despair , as ...
Side 37
... idea of the Logos or Word came into Jewish thought from two sides , from Persia by way of Babylon , from Greece by way of Alexandria . The Persian - Zoroastrian religion taught that God created all things by his Word . The cosmology in ...
... idea of the Logos or Word came into Jewish thought from two sides , from Persia by way of Babylon , from Greece by way of Alexandria . The Persian - Zoroastrian religion taught that God created all things by his Word . The cosmology in ...
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Records of Jesus Reviewed, and Fifty Questions Answered Through Five Hundred ... Benjamin Franklin Burnham Ingen forhåndsvisning - 2018 |
Records of Jesus Reviewed, and Fifty Questions Answered Through Five Hundred ... Benjamin Franklin Burnham Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
Alfred Tennyson angels beauty believe Bible bless Capernaum chap CHAPTER child Christ Christian Christian Register Church comes Confucius death devil disciples discourse divine doctrine earth eternal evil eyes faith Father feeling forever Francis Quarles Galilee Gehenna George Eliot give glory God's Goethe Gospel hand hath heart heaven Hebrew Holy hope human idea ideal immortality infinite inspiration J. F. Clarke J. R. Seeley James Jerusalem Jesus Jewish Jews John John Milton kingdom kingdom of heaven light live look Lord Luke Matt matter Matthew Matthew Arnold Messiah mind miracles moral nature never Paul perfect person Pharisees pray prayer prophet reason religion religious reverence sacred Samuel Scripture sense Sermon sorrow soul speak spirit stand sweet teaching thee things thou thought tion tradition true truth universe unto uttered virtue whole wisdom words worship writer
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Side 43 - Out from the heart of nature rolled The burdens of the Bible old; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
Side 141 - A THING of beauty is a joy for ever: Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.
Side 112 - To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
Side 244 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
Side 75 - Heaven is not reached at a single bound, But we build the ladder by which we rise From the lowly earth to the vaulted skies, And we mount to its summit round by round.
Side 82 - We have not wings, we cannot soar; But we have feet to scale and climb By slow degrees, by more and more, The cloudy summits of our time. ' The mighty pyramids of stone That wedge-like cleave the desert airs, When nearer seen, and better known, Are but gigantic flights of stairs. ' The distant mountains, that uprear Their solid bastions to the skies, Are crossed by path-ways, that appear As we to higher levels rise. ' The heights by great men reached and kept Were not attained by sudden Sight, But...
Side 89 - A man to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination; and poetry administers to the effect by acting upon the cause.
Side 161 - One adequate support For the calamities of mortal life Exists — one only; an assured belief That the procession of our fate, howe'er Sad or disturbed, is ordered by a Being Of infinite benevolence and power; Whose everlasting purposes embrace All accidents, converting them to good.
Side 56 - Father denotes the momentum of necessity, the " procession " of the Holy Spirit from the Father and the Son, denotes the momentum of freedom in the inner revelation.
Side 247 - There is no death! What seems so is transition; This life of mortal breath Is but a suburb of the life elysian, Whose portal we call Death.