The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of the Greek, Being the Version Set Forth A.D. 1611, Compared with the Most Ancient Authorities and Revised A.D. 1881American Book Exchange, 1881 - 434 sider |
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Side 6
... believe that these Companies ever sat together . They communicated to each other , and likewise to the four Com- panies to which the Old Testament and the Apocrypha had been committed , the results of their labours ; and perhaps ...
... believe that these Companies ever sat together . They communicated to each other , and likewise to the four Com- panies to which the Old Testament and the Apocrypha had been committed , the results of their labours ; and perhaps ...
Side 36
... Believe ye that I am able to do this ? They say 29 unto him , Yea , Lord . Then touched he their eyes , saying , According to your faith be it done unto you . 30 And their eyes were opened . And Jesus strictly 31 charged them , saying ...
... Believe ye that I am able to do this ? They say 29 unto him , Yea , Lord . Then touched he their eyes , saying , According to your faith be it done unto you . 30 And their eyes were opened . And Jesus strictly 31 charged them , saying ...
Side 52
... believe on me to stumble , it is profitable for him that a great millstone should be hanged about his neck , and 7 that he should be sunk in the depth of the sea . Woe unto the world because of occasions of stumbling ! for it must needs ...
... believe on me to stumble , it is profitable for him that a great millstone should be hanged about his neck , and 7 that he should be sunk in the depth of the sea . Woe unto the world because of occasions of stumbling ! for it must needs ...
Side 58
... believe him ? But if we shall say , From men ; we fear the multitude ; for all hold John as 27 a prophet . And they answered Jesus , and said , We know not . He also said unto them , Neither tell I you 28 by what authority I do these ...
... believe him ? But if we shall say , From men ; we fear the multitude ; for all hold John as 27 a prophet . And they answered Jesus , and said , We know not . He also said unto them , Neither tell I you 28 by what authority I do these ...
Side 63
... no flesh would have been saved : but for the 23 elect's sake those days shall be shortened . Then if any man shall say unto you , Lo , here is the Christ , or 24 Here ; believe it not . For there shall 63 ST . MATTHEW .
... no flesh would have been saved : but for the 23 elect's sake those days shall be shortened . Then if any man shall say unto you , Lo , here is the Christ , or 24 Here ; believe it not . For there shall 63 ST . MATTHEW .
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Almindelige termer og sætninger
add marg angels apostles Art thou asked Authorised Version baptized behold believe blessed brethren brother Cæsarea called Capernaum cast chief priests Christ Jesus church circumcision cometh commandment dead death devils disciples earth entered evil faith Father flesh Galilee Gentiles glory goeth gospel grace hand hath hear heard heart heaven Herod Holy Ghost Jerusalem Jesus answered Jesus Christ Jesus said unto Jesus saith Jews John Judæa judgement king kingdom kingdom of God Lord Jesus Christ Moses multitude omit marg passover Paul PAUL THE APOSTLE peace Peter Pharisees Pilate pray preached prophets receive righteous sabbath saith unto say unto scribes sent servant shew Simon Peter sins sons of Zebedee spake speak Spirit straightway synagogue temple thine things thou art thou hast thou shalt truth unto thee Verily I say voice Wherefore whosoever witness word ye know yourselves
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Side 270 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Side 196 - The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 25 - And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word; for Herod will seek the young child to destroy him.
Side 198 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Side 405 - These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.
Side 408 - For they are the spirits of devils, working miracles, which go forth unto the kings of the earth, and of the whole world, to gather them to the battle of that great day of God Almighty.
Side 196 - Jesus saith unto her, Woman, why weepest thou? whom seekest thou ? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Side 114 - Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Side 69 - And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude, with swords and staves, from the chief priests and elders of the people.
Side 254 - For this cause God gave them up unto vile affections : for even their women did change the natural use into that which is against nature; and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working that which is unseemly, and receiving in themselves that recompense of their error, which was meet.