The works of the rev. John Newton, Bind 21808 |
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Side 45
... means . I believe many have in- tended well in setting up for preachers , who yet went beyond or before their call in so doing . The main dif- ference between a minister and a private Christian seems to consist in these ministerial ...
... means . I believe many have in- tended well in setting up for preachers , who yet went beyond or before their call in so doing . The main dif- ference between a minister and a private Christian seems to consist in these ministerial ...
Side 46
... means . It is very difficult to restrain ourselves within the bounds of prudence here , when our zeal is warm , a sense of the love of Christ upon our hearts , and a tender compassion for poor sinners is ready to prompt us to break out ...
... means . It is very difficult to restrain ourselves within the bounds of prudence here , when our zeal is warm , a sense of the love of Christ upon our hearts , and a tender compassion for poor sinners is ready to prompt us to break out ...
Side 53
... means are likewise of his appointment ; and he always is pleased to work by such means as may show that the power is his . What was Moses's rod in itself , or the trumpets that threw down Jericho ? What influence could the pool of ...
... means are likewise of his appointment ; and he always is pleased to work by such means as may show that the power is his . What was Moses's rod in itself , or the trumpets that threw down Jericho ? What influence could the pool of ...
Side 54
... mean . I am , & c . LETTER IV . Dear Sir , I WOULD steal a few minutes should not have leisure at home . Aug. 30 , 1770 . here to write , lest I I have not I have not your let- ter with me , and therefore can only answer so far as I ...
... mean . I am , & c . LETTER IV . Dear Sir , I WOULD steal a few minutes should not have leisure at home . Aug. 30 , 1770 . here to write , lest I I have not I have not your let- ter with me , and therefore can only answer so far as I ...
Side 55
... mean where you are acquainted with the people , or the leading part of them , and be upon your guard against opening yourself too much amongst strangers ; - and again , I earnestly desire you would not attempt any thing of this sort in ...
... mean where you are acquainted with the people , or the leading part of them , and be upon your guard against opening yourself too much amongst strangers ; - and again , I earnestly desire you would not attempt any thing of this sort in ...
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able afflictions answer apostle appointed Arminians assurance believe blessing Bucentaur called Calvinist cerns Christian comfort creature dark Dear Madam Dear Sir death desire dispensation divine divine grace doctrine earth enabled endeavour enemies eternal evil eyes faith Father favour fear feel friends fulness give glad glory Gospel grace gracious hand happy hear heart heaven Holy Spirit honour hope humble Israel Jesus Christ judge judgement knowledge labour LETTER LETTER II light likewise live Lord Jesus Lord's Matth means mercy mind nature ourselves peace perhaps person pleased pleasure portunity praise pray prayer preach profession promise Psal Psalm reason receive rejoice righteousness salvation Satan Saviour Scripture search the Scriptures sense SERMON sinners sins soul speak speckled bird spect suffer sure thankful things thou thought tion trials trust truth unto wisdom wish word
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Side 342 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Side 356 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Side 493 - Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Side 527 - He shall come to be glorified in his saints, and admired in all them that believe in that day.
Side 561 - I was in trouble. 13 I will offer unto thee fat burnt-sacrifices, with the incense of rams : I will offer bullocks and goats. 14 O come hither, and hearken, all ye that fear God : and I will tell you what he hath done for my soul.
Side 375 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
Side 545 - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Side 545 - God : being justified freely by his grace through the redemption that is in Christ Jesus ; whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
Side 582 - I am not ashamed: for I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him against that day.
Side 341 - Brother, fear not; greater is he that is in us, than he that is in the world.