The Christian observer [afterw.] The Christian observer and advocate1827 |
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... never heard ; whose thresholds are never crossed by the feet of any of the messengers of the Prince of Peace ; who themselves never enter the sacred walls where his name is honoured and his grace displayed ; who , in the midst of ...
... never heard ; whose thresholds are never crossed by the feet of any of the messengers of the Prince of Peace ; who themselves never enter the sacred walls where his name is honoured and his grace displayed ; who , in the midst of ...
Side 10
... never knew you . " - " Lord , we have eaten and drunk in thy presence , and thou hast taught in our streets . " " Depart from me , I never knew you . " VII . Doing all in the name of Jesus , still further implies , that in all our ...
... never knew you . " - " Lord , we have eaten and drunk in thy presence , and thou hast taught in our streets . " " Depart from me , I never knew you . " VII . Doing all in the name of Jesus , still further implies , that in all our ...
Side 13
... never met with any thing of the kind in Greek and Roman writers , one instance alone excepted ( Athænio ) . Judges xii . 3. Jephtha says , nxx TY TN M εν χειρι με και παρήλθον προς ύιους Αμμον , as he went to fight : the meaning of this ...
... never met with any thing of the kind in Greek and Roman writers , one instance alone excepted ( Athænio ) . Judges xii . 3. Jephtha says , nxx TY TN M εν χειρι με και παρήλθον προς ύιους Αμμον , as he went to fight : the meaning of this ...
Side 36
... never once occurred to the mind of the writer , though it must have occurred to But we the mind of his readers . mean to assert the dangerous ten- dency of such a passage , and to say , that with some minds a whole volume of pious ...
... never once occurred to the mind of the writer , though it must have occurred to But we the mind of his readers . mean to assert the dangerous ten- dency of such a passage , and to say , that with some minds a whole volume of pious ...
Side 40
... never could be the design of the renouncing entirely all worldly pleasure , we should do violence to those principles of our nature , and make ourselves miser- able . The world which the Christian is commanded to renounce , is the world ...
... never could be the design of the renouncing entirely all worldly pleasure , we should do violence to those principles of our nature , and make ourselves miser- able . The world which the Christian is commanded to renounce , is the world ...
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Populære passager
Side 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
Side 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Side 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
Side 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Side 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Side 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Side 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Side 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Side 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Side 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.