EssaysJ. Munroe and Company, 1848 - 333 sider |
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Side 8
... we have made a constellation of it to hang in heaven an immortal sign ? London and Paris and New York must go the same way . " What is History , " said Napoleon , " but a fable agreed up- on ? " This life of ours is stuck round 8 ESSAY I.
... we have made a constellation of it to hang in heaven an immortal sign ? London and Paris and New York must go the same way . " What is History , " said Napoleon , " but a fable agreed up- on ? " This life of ours is stuck round 8 ESSAY I.
Side 29
... heaven - facing speakers . Ah ! brother , stop the ebb of thy soul , — ebbing downward into the forms into whose habits thou hast now for If many years slid . As near and proper to us is also that old fable of the Sphinx , who was said ...
... heaven - facing speakers . Ah ! brother , stop the ebb of thy soul , — ebbing downward into the forms into whose habits thou hast now for If many years slid . As near and proper to us is also that old fable of the Sphinx , who was said ...
Side 35
... heaven and earth . Is there somewhat overweening in this claim ? Then I reject all I have written , for what is the use of pretending to know what we know not ? But it is the fault of our rhetoric that we cannot strongly state one fact ...
... heaven and earth . Is there somewhat overweening in this claim ? Then I reject all I have written , for what is the use of pretending to know what we know not ? But it is the fault of our rhetoric that we cannot strongly state one fact ...
Side 70
... heaven seem to them hung on the arch their master built . They cannot imagine how you aliens have any right how you can see ; It must be somehow that you stole the light from us . ' They do not yet perceive , that light , unsystematic ...
... heaven seem to them hung on the arch their master built . They cannot imagine how you aliens have any right how you can see ; It must be somehow that you stole the light from us . ' They do not yet perceive , that light , unsystematic ...
Side 94
... he would not have . " How secret art thou who dwellest in the highest heavens in si- lence , O thou only great God , sprinkling with an - unwearied Providence certain penal blindnesses up- on such as have 94 ESSAY III .
... he would not have . " How secret art thou who dwellest in the highest heavens in si- lence , O thou only great God , sprinkling with an - unwearied Providence certain penal blindnesses up- on such as have 94 ESSAY III .
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50 cents action Æschylus affection appear beauty behold better black event Bonduca character child conversation divine earth Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give hand heart heaven heroism hour human intel intellect JAMES MUNROE JEAN PAUL RICHTER less light live look man's marriage MARY HOWITT mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Phidias Phocion Plato Plotinus Plutarch poet poetry Price prudence RALPH WALDO EMERSON relations religion sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Populære passager
Side 81 - A political victory, a rise of rents, the recovery of your sick or the return of your absent friend, or some other favorable event raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
Side 47 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong.
Side 41 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
Side 52 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Side 41 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, — and our first thought is rendered back to us by the trumpets of the Last Judgment.
Side 52 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
Side 69 - ... professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to' Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not "studying a profession," for he does not postpone his life, but lives already.
Side 107 - A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something ; he has been put on his wits, on his manhood ; he has gained facts ; learns his ignorance ; is cured of the insanity of conceit ; has got moderation and real skill.
Side 63 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
Side 68 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.