:

the fecond time, Simon, fon of Jonas, lovest thou me? He faith unto him, Yea, Lord; thou knowest that I love thee. He faith unto him, Feed my sheep. v. 17. He faith unto him the third time, Simon, fon of Jonas, lovest thou me? Peter was grieved, because he faid unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus faith unto him, Feed my fheep.

VI. w Rom. 1. 24. Wherefore God also gave them up to uncleannefs, through the lufts of their own hearts, to dishonour their own bodies between themselves: v. 26. For this caufe God gave them up unto vile affections: For even their wo men did change the natural use in to that which is against nature: v. 28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. Rom. xi. 7. What then? Ifrael hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. v. 8. According as it is written, God hath given them the spirit of flumber, eyes that they should not fee, and ears that they hould not hear unto this day.

would not hearken to my voice: and Ifrael would none of me. v. 12. So I gave them up unto their own hearts luft: and they walked in their own counsels. 2 Theff. ii. 10. And with all deceiveableness of unrighteousness in them that perish; because they received not the love of the truth; that they might be faved. v. 11. And for this cause God shall send them strong delusion, that they should believe a lie. v. 12. That they all might be damned, who believed not the truth, but had pleafure in unrighteousness.

Exod. vii. 3. And I will harden Pharaoh's heart, and multiply my figns and my wonders in the land of Egypt. With Exod. viii. 15. But when Pharaoh faw that there was refpite, he hardned his heart, and hearkned not unto them; as the Lord had faid. v. 32. And Pharaoh hardned his heart at this time also, neither would he let the people go. 2 Cor. ii. 15. For we are unto God a fweet savour of Christ, in them that are saved, and in them that perish. v. 16. To the one we are the favour of death unto death; and to the other, the favour of life unto life: and who is sufficient for these things? Ifa. 8. 14. And he shall be for a fanctuary; but for a stone of stumbling, and for a rock of offence to both the houses of Ifrael, forsa gin, and for a fnare to the inhabitants of Jerufalem. 1 Pet. ii. 7. Unto you therefore which believe, he is precious: but unto them which

be disobedient, the Stone which the builders difallowed, the fame is made the head of the corner, v. 8. and a stone of stumbling, and a rock of offence, even to them which stum ble åt the word, being disobedient, whereunto also they were appointed. Ifa. vi. 9. And he faid, Go and tell this people, Hear ye indeed, but understand not; and fee ye indeed, but perceive not. v. 10. Make the heart of this people fat, and make their ears heavy, and shut their eyes: left they fee with their eyes, and hear with their ears, and understand with their heart, and convert and be healed. With Acts xxviii. 26. Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and feeing ye shall fee, and not perceive. v. 27. For the heart of this people is waxed grofs, and their ears are dull of hearing, and their eyes have they closed; left they should fee with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

VII. c 1 Tim. iv. 10. For there. fore we both labour, and fuffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. Amos ix. 8. Behold, the eyes of the Lord God are upon the finful king. dom, and I will destroy it from off the face of the earth; faving that I will not utterly destroy the house of Jacob, faith the Lord. v. 9. For lo, I will command, and I will fift the houfe house of Ifrael among all nations, like as corn is fifted in a five, yet shall not the leaft grain fall upon the earth. Rom. viii. 28. And we know that all things work together for good, to them that love God, to them who are the called according to his purpose. Ifa. xliii. 3. For I am the Lord thy God, the holy One of Ifrael, thy Saviour: I gave Egypt for thy ranfom, Ethiopia and Sheba for thee. v. 4. Since thou wast precious in my fight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. v. 5. Fear not, for I am with thee: I will bring thy feed from the east, and gather thee from the west. v. 14. Thus faith the Lord, your Redeemer, the holy One of Ifrael, for your fake I have fent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

I. a Gen. iii. 13. And the Lord God faid unto the woman, What is this that thou hast done? And the woman faid, The ferpent beguiled me, and I did eat. 2 Cor. xi. 3. But I fear lest by any means, as the ferpent beguiled Eve through his fubtilty, fo your minds should be cor

rupted from the fimplicity that is in Chrift.

b Rom. xi. 32. For God hath concluded them all in unbelief, that he might have mercy upon all.

II. c Gen. iii. 6. And when the woman faw that the tree was good for food, and that it was pleafant to the eyes, and a tree to be defired to make one wife; she took of the fruit thereof, and did eat, and gave also unto her husband with her, and he did eat. v. 7. And the eyes of them both were opened, and they knew that they were naked: and they fewed fig-leaves together, and made themselves aprons. v. 8. And they heard the voice of the Lord God, walking in the garden, in the cool of the day: and Adam and his wife hid themselves from the prefence of the Lord God, amongst the trees of the garden. Eccl. vii. 29. Lo, this only have I found, that God hath måde man upright; but they have fought out many inventions. Rom. iii. 23. For all have finned and come short of the glory of God.

d Gen. ii. 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof, thou shalt furely die. Eph. ii. 1. And you hath hath he quickned, who were dead in trefpaffes and fins.

• Tit. i. 15. Unto the pure all things are pure, but unto them that are defiled, and unbelieving, is nothing pure, but even their mind and confcience is defiled. Gen. vi. 5. And God faw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart, was only evil continually. Jer. xvii. 9. The heart is deceitful above all things, and defperately wicked, who can know it? Rom. iii. 10. As it is written, there is none righteous, no not one. v. 11. There is none that understandeth, there is none that feeketh after God. v. 12. They are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one. v. 13. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of afps is under their lips. v. 14. Whose mouth is full of curfing and bitterness. v. 15. Their feet are swift to shed blood. v. 16. Destruction and mifery are in their ways. v. 17. And the way of peace have they not known. v. 18. There is no fear of God before their eyes.

III. f Gen. i. 27. So God created man in his own image, in the image of God created he him: male and female created he them. v. 28. And God blefsed them, and God faid unto them, Be fruitful and multiply, and replenish the earth, and fubdue it: and have dominion over the fish of the fea, and over the fowl of the air, and over every living thing that moveth upon the earth. And Gen.

nature

ii. 16. And the Lord God commanded the man, faying, Of every tree of the garden thou mayst freely eat. v. 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof, thou shalt furely die. And Acts xvii. 26. And hath made of one blood, all nations of men, for to dwell on all the face of the earth, and hath determined the times beforé appointed, and the bounds of their habitation. With Rom.v.12. Wherefore, as by one man fin entered into the world, and death by fin; and so death paffed upon all men, for that all have finned. v. 15. But not as the offence, so also is the free gift. For if through the offence of one many be dead; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. v. 16. And not as it was by one that finned, so is the gift: for the judgment was by one to condemnation; but the free gift is of many offences unto justification. v. 17. For if by one mans offence, death reigned by one; much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one Jesus Christ. v. 18. Therefore as by the offence of one, judgment came upon all men to condemnation: even so by the righteousness of one, the free gift came, upon all men unto justification of life. v. 19. For as by one man's difobedience, many were made finners: so by the obedience of one, shall many be made righteous. And 1 Cor. xv. 21. Forfince by man came death, by

D

by man came also the refurrection of the dead. v. 22. For as in Adam all die, even so in Christ shall all be made alive. v. 45. And so it is written, The first man Adam was made a living foul, the last Adam was made a quickning spirit. ¶ v. 49. And as we have born the image of the earthly, we also shall bear the image of the heavenly.

g Pfal. li. 5. Behold, I was shapen in iniquity: and in fin did my mother conceive me. Gen. v. 3. And Adam lived an hundred and thirty years, and begat a fon in his own likeness, after his image; and called his name Seth. Job xiv. 4. Who can bring a clean thing out of an unclean? not one. Job xv. 14. What is man that he should be clean? and he which is born of a woman, that he should be righteous?

IV. Rom. v. 6. For when we were yet without strength, in due time Christ died for the ungodly. Rom. viii. 7. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Rom. vii. 18. For I know, that in me, (that is, in my flesh) dwelleth no good thing: for to will is present with me, but how to perform that which is good, I find not. Col. i. 21. And you that were sometime alienated, and enemies in your mind by wicked works, yet now hath he reconciled.

i Gen. vi. 5. And God faw that the wickedness of man was great in