Ward's miscellany (and family magazine)., Bind 11837 |
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Side 6
... character , and their relation to him , and none of the devout affection which breathes in the hallowed strains of Israel's pious monarch : ' As the heart panteth after the water - brooks , so panteth my soul after thee , O God ...
... character , and their relation to him , and none of the devout affection which breathes in the hallowed strains of Israel's pious monarch : ' As the heart panteth after the water - brooks , so panteth my soul after thee , O God ...
Side 18
... character of Jesus of Nazareth , and his humble followers . " But we want writers of such a character in every department of letters ; not directly to take up the defence of religion , but rather to guard its honour from assault , to ...
... character of Jesus of Nazareth , and his humble followers . " But we want writers of such a character in every department of letters ; not directly to take up the defence of religion , but rather to guard its honour from assault , to ...
Side 19
... character of our literature , if they were ably and powerfully conducted to that end . Men of genius would thus be compelled to feel that no works could pass without the stamp of infamy , but those which advocate the enduring interests ...
... character of our literature , if they were ably and powerfully conducted to that end . Men of genius would thus be compelled to feel that no works could pass without the stamp of infamy , but those which advocate the enduring interests ...
Side 22
... character , manners , and cus - vented in Asia , it was Herodotus who introduced the fashion into Europe . The fairies and ladies of the lake bear a closer resemblance to the nymphs and naiads of Rome and Greece than to the peris of the ...
... character , manners , and cus - vented in Asia , it was Herodotus who introduced the fashion into Europe . The fairies and ladies of the lake bear a closer resemblance to the nymphs and naiads of Rome and Greece than to the peris of the ...
Side 23
... character and wisdom of man . And wherever these latter beings have a preternatural and powerful energy given to them , altogether inconsistent with that under - current of human nature , which is suffered , in some degree , to make ...
... character and wisdom of man . And wherever these latter beings have a preternatural and powerful energy given to them , altogether inconsistent with that under - current of human nature , which is suffered , in some degree , to make ...
Almindelige termer og sætninger
appear beautiful become believe body called cause character Christ Christian church close considered course dark death Divine early earth effect equally existence expression eyes fact fear feel friends give hand happy head heard heart heaven hope hour human imagination influence interest kind knowledge land learned leaves less light living look manner matter means mind moral morning nature never night object observed once passed period person possess present principles reader reason received religion remains remarkable respect rest round seemed seen sense side society soon soul speak spirit stand thing thou thought thousand tion true truth turn voice whole young
Populære passager
Side 196 - For I have received of the LORD that which also I delivered unto you, That the Lord JESUS, the same night in which he was betrayed, took bread ; and when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me.
Side 130 - Thou bringest unto me a tale Of visionary hours. Thrice welcome, darling of the Spring! Even yet thou art to me No bird, but an invisible thing, A voice, a mystery; The same whom in my school-boy days I listened to; that Cry Which made me look a thousand ways, In bush, and tree, and sky. To seek thee did I often rove Through woods and on the green; And thou wert still a hope, a love; Still longed for, never seen.
Side 66 - Wherefore when He cometh into the world, he saith, Sacrifice and offering Thou wouldest not, but a body hast Thou prepared me : in burnt-offerings and sacrifices for sin Thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do Thy will, O God.
Side 131 - Sweet records, promises as sweet; A Creature not too bright or good For human nature's daily food; For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine; A Being breathing thoughtful breath, A Traveller between life and death; The reason firm, the temperate will, Endurance, foresight, strength, and skill; A perfect Woman, nobly planned, To warn, to comfort, and command; And yet a Spirit still, and bright With...
Side 130 - She was a Phantom of delight When first she gleamed upon my sight; A lovely Apparition, sent To be a moment's ornament; Her eyes as stars of Twilight fair; Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and waylay.
Side 408 - Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Side 66 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Side 35 - A SIMPLE Child, That lightly draws its breath, And feels its life in every limb, What should it know of death ? I met a little cottage Girl : She was eight years old, she said; Her hair was thick with many a curl That clustered round her head. She had a rustic, woodland air, And she was wildly clad: Her eyes were fair, and very fair ; — Her beauty made me glad. "Sisters and brothers, little Maid, How many may you be?" "How many? Seven in all," she said, And wondering looked at me.
Side 160 - And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, "It is my people:" and they shall say, "The Lord is my God.
Side 66 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.