Ward's miscellany (and family magazine)., Bind 11837 |
Fra bogen
Resultater 1-5 af 100
Side 7
... whole air and gait , instantly tell what trade he is of , without any inquiry . The reason of this is , that each trade requires a different application of the muscles , or moving powers of the body ; and those which are not exercised ...
... whole air and gait , instantly tell what trade he is of , without any inquiry . The reason of this is , that each trade requires a different application of the muscles , or moving powers of the body ; and those which are not exercised ...
Side 11
... whole host of the Jesuits , and the convoca- tions of Cam and Isis to boot ; but on the pre- sent occasion the cobweb was as mute of inform- ation as the spider which constructed it ; which spider must have gone the way of all spiders ...
... whole host of the Jesuits , and the convoca- tions of Cam and Isis to boot ; but on the pre- sent occasion the cobweb was as mute of inform- ation as the spider which constructed it ; which spider must have gone the way of all spiders ...
Side 27
... whole , in all its par- ticulars , and in all its qualities ; and , secondly , as it stands in relation to other things . The consideration of this relation is double , applying both to contemporary existence and to succes- sion in time ...
... whole , in all its par- ticulars , and in all its qualities ; and , secondly , as it stands in relation to other things . The consideration of this relation is double , applying both to contemporary existence and to succes- sion in time ...
Side 31
... whole being to show that in every kind of art the Almighty is a better artizan than human beings . Now what ought to be shown is , that the God of Revelation and the God of Nature are one and the same Being ; and that the law of Nature ...
... whole being to show that in every kind of art the Almighty is a better artizan than human beings . Now what ought to be shown is , that the God of Revelation and the God of Nature are one and the same Being ; and that the law of Nature ...
Side 34
... whole of the upper part of the room was occu- pied by a representation of Temperance en- throned , crowned by a hand from the clouds , and surrounded and supported by groups of happy faces , denoting health , plenty , hope , honour ...
... whole of the upper part of the room was occu- pied by a representation of Temperance en- throned , crowned by a hand from the clouds , and surrounded and supported by groups of happy faces , denoting health , plenty , hope , honour ...
Almindelige termer og sætninger
animal appear ascer beautiful blessed body Brahmin breath Britons called Cassibelanus character child Christ Christian church colour Constantinople dark death delight Divine earth effect Egypt eternal evil eyes fact fear feel flowers friends Gospel hand happy heard heart heat heaven holy honour hope hour human imagination janissaries king king of Rome labour lady LADY HESTER STANHOPE Lady Stanhope land light living look Lord manner means ment mind moral morning nature ness never night object observed once passed passions perfect person pleasure possess present principles quadruped racter reader religion religious Sabbath sacred scene Scotland seemed seen Seraglio society solemn soul spirit sweet Tamina thee thing thou thought thousand Thuggee tion trees truth Turkish uncon vizier voice whole WILLIAM WORDSWORTH wonder word young youth
Populære passager
Side 196 - For I have received of the LORD that which also I delivered unto you, That the Lord JESUS, the same night in which he was betrayed, took bread ; and when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me.
Side 130 - Thou bringest unto me a tale Of visionary hours. Thrice welcome, darling of the Spring! Even yet thou art to me No bird, but an invisible thing, A voice, a mystery; The same whom in my school-boy days I listened to; that Cry Which made me look a thousand ways, In bush, and tree, and sky. To seek thee did I often rove Through woods and on the green; And thou wert still a hope, a love; Still longed for, never seen.
Side 66 - Wherefore when He cometh into the world, he saith, Sacrifice and offering Thou wouldest not, but a body hast Thou prepared me : in burnt-offerings and sacrifices for sin Thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do Thy will, O God.
Side 131 - Sweet records, promises as sweet; A Creature not too bright or good For human nature's daily food; For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine; A Being breathing thoughtful breath, A Traveller between life and death; The reason firm, the temperate will, Endurance, foresight, strength, and skill; A perfect Woman, nobly planned, To warn, to comfort, and command; And yet a Spirit still, and bright With...
Side 130 - She was a Phantom of delight When first she gleamed upon my sight; A lovely Apparition, sent To be a moment's ornament; Her eyes as stars of Twilight fair; Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and waylay.
Side 408 - Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Side 66 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Side 35 - A SIMPLE Child, That lightly draws its breath, And feels its life in every limb, What should it know of death ? I met a little cottage Girl : She was eight years old, she said; Her hair was thick with many a curl That clustered round her head. She had a rustic, woodland air, And she was wildly clad: Her eyes were fair, and very fair ; — Her beauty made me glad. "Sisters and brothers, little Maid, How many may you be?" "How many? Seven in all," she said, And wondering looked at me.
Side 160 - And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, "It is my people:" and they shall say, "The Lord is my God.
Side 66 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.