CONTENT S. SECT. CHA P. XXII. Of mixed Modes. 1. Mixed Modes, what. 2. Made by the Mind. 3. Sometimes got by the Explication of their Names. 4. The Name ties the Parts of the mixed Modes into one Idea. 5. The Caufe of making mixed Modes. 6. Why Words in one Language have none answering in another. 7. And Languages change. 8. Mixed Modes, where they exist. 9. How we get the Ideas of mixed Modes. 10. Motion, Thinking, and Power, have been most modi fied. 11. Several Words feeming to fignify action, fignify but the effect. 12. Mixed Modes, made alfo of other Ideas. SECT. CHA P. XXIII. Of the complex Ideas of Subflances. 1. Ideas of Substances how made. 2. Our Idea of Subftance in general. 3-6. Of the forts of Substances. 4. No clear Ideas of Subftance in general. 5. As clear an Idea of Spirit as Body. 9. Three forts of Ideas make our complex ones of Sub- 10, 11. The now fecondary Qualities of Bodies would disappear, if we could discover the primary ones of 12. Our Faculties of Discovery fuited to our state. 14. Complex Ideas of Subftances. 15. Idea of Spiritual Subftances, as clear as of bodily Sub- 16. No Idea of abstract Substance. 17. The Cohesion of folid Parts, and Impulfe, the primary 18. Thinking and Motivity, the primary Ideas of Spirit. 19-21. Spirits capable of Motion. 22. Idea of Soul and Body compared. 23-27. Cohesion of folid Parts in Body, as hard to be con- 28, 29. Communication of Motion by Impulfe or by 30. Ideas of Body and Spirit compared. 31. The Notion of Spirit involves no more difficulty in it 32. We know nothing beyond our fimple Ideas. SECT. CHA P. XXIV. SECT. 1. Relation, what. С НА Р. XXV. Of Relation. 2. Relations without co-relative Terms, not cafily perceived. 3. Some feemingly abfolute Terms contain Relations. 4. Relation different from the things related. 5. Change of Relation may be without any Change in the Subject. 6. Relation only betwixt two things. 7. All things capable of Relation. 8. The Ideas of Relation clearer often than of the Subjects related. 9. Relations all terminate in fimple Ideas. 10. Terms leading the Mind beyond the Subject denominated, are relative. 11. Conclufion. SECT. CHAP. XXVI. Of Caufe, of Effect, and other Relations. 1. Whence their Ideas got. 2. Creation, Generation, making Alteration. 3, 4. Relations of Time. 5. Relations of Place and Extenfion. 6. Abfolute Terms often ftand for Relations. SECT. CHA P. XXVII. Of Identity and Diverfity. 1. Wherein Identity confifts. 2. Identity of Subftances, Identity of Modes. 3. Principium Individuationis, 4. Identity of Vegetables. 5. Identity of Animals. 6. Identity of Man. 7. Identity fuited to the Idea. 8. Same Man, 9. Perfonal Identity. 10. Confcioufnefs makes perfonal Identity. 11. Perfonal Identity in change of Subftances. 17. Self depends on Confcioufnefs. 18. Object of Reward and Punishment. 21. Difference between Identity of Man and Perfon. 23. Consciousness alone makes Self. 26. Perfon a forenfick Term. 28. The Difficulty from ill ufe of Names. 29. Continued Existence makes Identity. SECT. 1. Proportional. 2. Natural 3. Inftituted. 4. Moral. CHA P. XXVIII. Of other Relations. 5. Moral Good and Evil. 6. Moral Rules. 7. Laws. 8. Divine Law, the Measure of Sin and Duty. 9. Civil Law, the Measure of Crimes and Innocence. 10, 11. Philofophical Law, the Measure of Virtue and Vice. 12. Its Enforcements, Commendation and Difcredit. 13. These three Laws, the Rules of moral Good and Evil. 15. Morality is the Relation of Actions to the Rules. 16. The Denominations of Actions often mislead us. 17. Relations innumerable. 18. All Relations terminate in fimple Ideas. 19. We have ordinarily as clear (or clearer) Notion of the Relation as of its Foundation. 20. The Notion of the Relation is the fame, whether the Rule any Action is compared to be true or falfe. Of Clear and Diflinct, Obscure and Confused Ideas. 1. Ideas, fome clear and fome diftinct, others obfcure and 6. Confufion of Ideas is in reference to their Names. 7. Defaults which make Confufion. First, complex Ideas made up of too few fimple ones. 8. Secondly, Or its fimple ones jumbled diforderly to- 9. Thirdly, Or are mutable or undetermined. 10. Confufion without reference to Names, hardly con 13. Complex Ideas may be diftin&t in one part, and con- SECT. CHA P. XXX. |