The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566 sider |
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Side 82
... docet - may it not be proper to remark here , that , when the Author of the celebrated " Essay on human Understanding " is agitating the topic , of Faith , he dis- cusses it , as it more immediately respects the Intellect , and in a way ...
... docet - may it not be proper to remark here , that , when the Author of the celebrated " Essay on human Understanding " is agitating the topic , of Faith , he dis- cusses it , as it more immediately respects the Intellect , and in a way ...
Side 158
... docet . This indeed is the very essence of sound Logic ; and , the most effectual method , that can be taken , to confound both a Sophist , and a mere Declainer . I deem it right then , to observe a clear distinction between the Reason ...
... docet . This indeed is the very essence of sound Logic ; and , the most effectual method , that can be taken , to confound both a Sophist , and a mere Declainer . I deem it right then , to observe a clear distinction between the Reason ...
Side 229
... docet justitiam quærendam in Christo , et apprehendendam fide , sine ullis actionibus nostris , quæ bic quomodocunque in considerationem veniant . WITSIUS . * We have heard men of profound learning , and high philosophic repute ...
... docet justitiam quærendam in Christo , et apprehendendam fide , sine ullis actionibus nostris , quæ bic quomodocunque in considerationem veniant . WITSIUS . * We have heard men of profound learning , and high philosophic repute ...
Side 252
... docet , multa in Dei infinitate et consilio ejus latere , quæ ipsa per se assequi non possit ; Deoque dignum esse ea revelare quæ captum nostrum superant . salvation . Every false estimate , we make , is 252 Incidental Dissertation .
... docet , multa in Dei infinitate et consilio ejus latere , quæ ipsa per se assequi non possit ; Deoque dignum esse ea revelare quæ captum nostrum superant . salvation . Every false estimate , we make , is 252 Incidental Dissertation .
Side 396
... docet quâ ra- tione homo , a Deo per peccatum separatus , possit religari , et reconciliari . Qualis igitur sit hæc UNIO , et in quo posita est ? Duæ sunt animæ rationalis facultates , Intellectus et Voluntas : illa , quæ cognoscit ...
... docet quâ ra- tione homo , a Deo per peccatum separatus , possit religari , et reconciliari . Qualis igitur sit hæc UNIO , et in quo posita est ? Duæ sunt animæ rationalis facultates , Intellectus et Voluntas : illa , quæ cognoscit ...
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Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour Felicity fide flesh living genius glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant immortal Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και τα το
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Side 229 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Side 242 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man ; and still he breatheth and inspireth light into the face of his chosen.
Side 162 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Side 208 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Side 24 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
Side 162 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
Side 214 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.
Side 269 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
Side 215 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.
Side 385 - Hermit hoar, in solemn cell, Wearing out life's evening gray; Smite thy bosom, sage, and tell, What is bliss? and which the way?" BOSWELL: "But why smite his bosom, Sir?" JOHNSON: "Why, to shew he was in earnest