The Dialogues of Plato: Tr. Into English, with Analyses and Introductions, Bind 1Scribner, Armstrong and Company, 1874 |
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Side 100
... Socrates to admit that the tem- perate is the just . He therefore defends himself with his favorite weapon ; that is to say , he makes a long speech not much to the INTRODUCTION . 101 Here occurs a sort of interlude ,
... Socrates to admit that the tem- perate is the just . He therefore defends himself with his favorite weapon ; that is to say , he makes a long speech not much to the INTRODUCTION . 101 Here occurs a sort of interlude ,
Side 101
... speech , and therefore he must beg Protagoras to speak shorter . As Protagoras declines to accommodate him , he rises to depart , but is detained by Callias , who thinks him unreasonable in not allowing Protagoras the liberty which he ...
... speech , and therefore he must beg Protagoras to speak shorter . As Protagoras declines to accommodate him , he rises to depart , but is detained by Callias , who thinks him unreasonable in not allowing Protagoras the liberty which he ...
Side 102
... speech . Socrates renews the attack from another side : he would like to know whether pleasure is not the only good , and pain the only evil ? Protagoras seems to doubt the morality or propriety of assent- ing to this ; he would rather ...
... speech . Socrates renews the attack from another side : he would like to know whether pleasure is not the only good , and pain the only evil ? Protagoras seems to doubt the morality or propriety of assent- ing to this ; he would rather ...
Side 105
... ludicrous by the way ; he also makes a ong speech in Not having the whole of this poem before us ,. defense of the noom of Simonides after the manner of the Sophists cision of their moromonts : thor poron got into his.
... ludicrous by the way ; he also makes a ong speech in Not having the whole of this poem before us ,. defense of the noom of Simonides after the manner of the Sophists cision of their moromonts : thor poron got into his.
Side 106
... speech in which the Lacedaemonians are described as the true phi- losophers , and Laconic brevity as the true form of philosophy , evi- dently with an allusion to Protagoras ' long speeches . ( 3 ) The man- ifest futility and absurdity ...
... speech in which the Lacedaemonians are described as the true phi- losophers , and Laconic brevity as the true form of philosophy , evi- dently with an allusion to Protagoras ' long speeches . ( 3 ) The man- ifest futility and absurdity ...
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The Dialogues of Plato, Translated Into English with Analyses and Introductions Plato,Benjamin Jowett Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
admit Agathon agree Alcibiades answer Anytus appear argument Aristophanes assented Athenians Athens beauty believe beloved better body called Cebes Certainly Charmides Cleinias courage Crat Cratylus Critias Crito Ctesippus dear death desire Dialogue Dionysodorus discourse divine earth Eryximachus Euth Euthydemus Euthyphro evil existence father fear give gods harmony hear heard Hermogenes Hesiod holy Homer honor human ideas ignorance imagine immortal inquiry justice knowledge Laches language lover Lysias Lysimachus Lysis manner matter mean Meletus Menexenus mind names nature never Nicias notion opinion opposite pain person Phaedr philosophy physician piety Plato pleasure poets praise principle Prodicus Protagoras question reason replied rhapsode rightly sense Simmias Socrates Sophists sort soul speak speech suppose surely talking taught teach teachers tell temperance things thought tion true truth virtue wisdom wise words youth Zeus ἀπὸ τοῦ τὸ
Populære passager
Side 463 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Side 447 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid said Crito, is there anything else?
Side 502 - And when he perceives this he will abate his violent love of the one, which he will despise and deem a small thing, and will become a lover of all beautiful forms; in the next stage he will consider that the beauty of the mind is more honourable than the beauty of the outward form.
Side 223 - For all good poets, epic as well as lyric, compose their beautiful poems not by art, but because they are inspired and possessed. And as the Corybantian* revellers when they dance are not in their right mind, so the lyric poets are not in their right mind when they are composing their beautiful strains: but when falling under the power of music and metre they are inspired and possessed...
Side 446 - Crito, when he heard this, made a sign to the servant; and the servant went in, and remained for some time, and then returned with the jailer carrying the cup of poison. Socrates said : You, my good friend, who are experienced in these matters, shall give me directions how I am to proceed.
Side 355 - what are you about? are you not going by an act of yours to overturn us— the laws, and the whole state, as far as in you lies? Do you imagine that a state can subsist and not be overthrown, in which the decisions of law have no power, but are set aside and trampled upon by individuals?
Side 446 - Socrates said: You, my good friend, who are experienced in these matters, shall give me directions how I am to proceed. The man answered: You have only to walk about until your legs are heavy, and then to lie down, and the poison will act.
Side 408 - But when returning into herself she reflects, then she passes into the other world, the region of purity, and eternity, and immortality, and unchangeableness, which are her kindred, and with them she ever lives, when she is by herself and is not let or hindered; then she ceases from her erring ways, and being in communion with the unchanging is unchanging. And this state of the soul is called wisdom ? That is well and truly said, Socrates, he replied.
Side 486 - ... there is not a man of them who when he heard the proposal would deny or would not acknowledge that this meeting and melting into one another, this becoming one instead of two, was the very expression of his ancient need. And the reason is that human nature was originally one and we were a whole, and the desire and pursuit of the whole is called love.
Side 338 - Now if you suppose that there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the sight of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better...