10, CHAP. X II. Of Infinity. 1. Infinity in its original intentions attributed to space, duration, and number. 2. The idea of finite easily got. 3. How we come by the idea of infinity. 4. Our idea of space boundless. 5. And so of duration. 6. Why other ideas are not capable of infinity. 7. Difference between infi. nity of space and space infinite. 8. We have no idea of in finite space. 9. Number affords us the 11. clearest idea of infinity. 12. Infinite divisibility. 15-19. What is positive, what negative, in our idea of infinite. 16, 17. We have no positive idea of infinite duration. 18. No positive idea of infi. nite space. 20. Some think they have a positive idea of eternity, and not of infinite space. 21. Supposed positive idea of infinity, cause of mistakes. 22. All these ideas from sensatlon and reflection. CHAP. XVIII. Of other simple modes. SECT. 1, 2. Modes of motion. 4. Modes of colours. 5. Modes of tastes and smells. 6. Some simple modes have Of modes of pleasure and pain. 1. This idea how got. 5. Will and understanding, two powers. 7. Whence the ideas of li 8. Liberty, what 9. Supposes understanding 10. Belongs not to volition. 13. Necessity, what. 14-20. Liberty belongs not to the will. 21. But to the agent or man. 22-24. In respect of willing, a man is not free. 25, 26, 27. The will determined by something without it, 28. Volition, what, 29, What determines the will. so. Will and desire must not be confounded. 31. Uneasiness determines 32. Desire is uneasiness. 34. This is the spring of 35. The greatest positive good determines not the will, but uneasiness, 36. Because the removal of uneasiness is the first step to happiness. 37. Because uneasiness alone is present. 38. Because all, who allow the joys of heaven possible, pursue them not. But a great uneasiness is never neglected. 39. Desire accompanies all uneasiness. 40. The most pressing uneasiness naturally determines the will. 41 All desire happiness. 42. Happiness, what. 43. What good is desired, what not. 44. Why the greatest good is 45. Why, not being desired, 47. The power to suspend the 48. To be determined by our own judgment, is no restraint to liberty. 49. The freest agents are so 50. A constant determination 52, The reason of it. 54, 55. How men come to pursue different courses, 56, How men come to ehuse ill. 57. First, from bodily pains, Secondly, from wrong de |