An essay concerning human understanding. Also, extr. from the author's works, i. Analysis of mr. Locke's doctrine of ideas [&c.].for D. McVean, 1819 |
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Side xix
... idea of God be not innate , no other can be supposed innate . 18. Idea of substance not in- nate . 19. No propositions can be innate , since no ideas are innate . 20. No ideas are remember- ed , till after they have been introduced . 21 ...
... idea of God be not innate , no other can be supposed innate . 18. Idea of substance not in- nate . 19. No propositions can be innate , since no ideas are innate . 20. No ideas are remember- ed , till after they have been introduced . 21 ...
Side xxi
... Substances single or col- lective . 7. Relation . 8. The abstrusest ideas from the two sources . CHAP . XIII . Of space and its simple modes . SECT . 1. Simple modes . 2. Idea of space . 3. Space and extension . 4. Immensity . 5. 6 ...
... Substances single or col- lective . 7. Relation . 8. The abstrusest ideas from the two sources . CHAP . XIII . Of space and its simple modes . SECT . 1. Simple modes . 2. Idea of space . 3. Space and extension . 4. Immensity . 5. 6 ...
Side xxv
... ideas . CHAP . XXIII . Of the complex ideas of sub- SLCT . stances . 1. Ideas of substances , how made . 2. Our idea of substance in general . 3 , 6. Ofthe sorts of substances . 4. No clear idea of substance in general . 5. As clear an idea ...
... ideas . CHAP . XXIII . Of the complex ideas of sub- SLCT . stances . 1. Ideas of substances , how made . 2. Our idea of substance in general . 3 , 6. Ofthe sorts of substances . 4. No clear idea of substance in general . 5. As clear an idea ...
Side 96
... idea , which we are most concerned to have , it is a strong presumption against all other innate characters . I must own , as far as I can observe , I can find none , and would be glad to be informed by any other . § . 18. Idea of substance ...
... idea , which we are most concerned to have , it is a strong presumption against all other innate characters . I must own , as far as I can observe , I can find none , and would be glad to be informed by any other . § . 18. Idea of substance ...
Side 108
... ideas when it begins to per- ceive . To ask at what time a man has first any ideas , is to ask when he begins to perceive ... substance perpe- tually thinks or no , we can be no farther 108 BOOK II . THE ORIGINAL OF OUR IDEAS .
... ideas when it begins to per- ceive . To ask at what time a man has first any ideas , is to ask when he begins to perceive ... substance perpe- tually thinks or no , we can be no farther 108 BOOK II . THE ORIGINAL OF OUR IDEAS .
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abstract ideas action amongst appear assent bishop of Worcester body capable cause certainly CHAP clear and distinct colours complex ideas conceive consider consists desire desire happiness determined discourse distinct ideas distinguish doubt duration eternity evident existence extension faculties farther happiness hath idea of infinite idea of space idea of substance imagine imprinted infinity innate ideas innate principles knowledge liberty lordship matter maxims measure memory men's mind mixed modes motion names nature never nominal essence objects observe operations particles particular perceive perception perhaps personal identity positive idea primary qualities produce propositions prove real essence reason receive reflection relation resurrection sensation senses sensible qualities signify simple ideas solid sort soul sounds speak species spirit stand substratum supposed taken notice ther things thoughts tion true truth understanding uneasiness volition whereby wherein whereof whilst words
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Side 354 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Side 159 - ... lies quite on the other side, in separating carefully one from another ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Side 45 - It is an established opinion amongst some men, that there are in the understanding certain innate principles; some primary notions, Koival (.wouu, characters, as it were stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Side 165 - ... a closet wholly shut from light, with only some little openings left to let in external visible resemblances, or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a...
Side 418 - ... trains of motion in the animal spirits, which once set agoing continue in the same steps they have been used to, which by often treading are worn into a smooth path, and the motion in it becomes easy, and as it were natural.
Side 139 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas produced in us by these secondary qualities have no resemblance of them at all.
Side 137 - First, such as are utterly inseparable from the body, in what estate soever it be : such as, in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses...
Side 136 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Side 296 - An obscure and relative idea of substance in general being thus made, we come to have the ideas of particular sorts of substances, by collecting such combinations of simple ideas as are, by experience and observation of men's senses, taken notice of to exist together, and are therefore supposed to flow from the particular internal constitution or unknown essence of that substance.
Side 352 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.