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Side 39 - Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Side 79 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Side 38 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Side 41 - Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Side 39 - Wherefore I put thee in remembrance, that thou stir up the gift of God, which is in thee, by the putting on of my hands.
Side 140 - Word. Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Side 35 - Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; To...
Side 36 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Side 36 - ... as deceivers, and yet true ; as unknown, and yet well known; as dying, and behold we live ; as chastened, and not killed ; as sorrowful, yet alway rejoicing ; as poor, yet making many rich ; as having nothing, and yet possessing all things.