A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 106
... Pharisee , consequently a Sabbatarian , and whose early prejudices and education would have natu- rally led him to feel strongly upon this point , we must suppose , had good and sufficient reason for not insisting upon , or even naming ...
... Pharisee , consequently a Sabbatarian , and whose early prejudices and education would have natu- rally led him to feel strongly upon this point , we must suppose , had good and sufficient reason for not insisting upon , or even naming ...
Side 110
... Pharisees , wherein he indicates , that works of necessity and charity were not forbidden by the law of Moses . But though he gives us no com- ment upon the words " keep holy , " we have pretty plainly his opinion of long prayers and ...
... Pharisees , wherein he indicates , that works of necessity and charity were not forbidden by the law of Moses . But though he gives us no com- ment upon the words " keep holy , " we have pretty plainly his opinion of long prayers and ...
Side 154
... Pharisees of old ? This is certainly not the lesson we conceive Scripture to intend . But is there no medium ? you will say . None ! I answer . We must either leave religion to men's own consciences , and the efforts of the Church , as ...
... Pharisees of old ? This is certainly not the lesson we conceive Scripture to intend . But is there no medium ? you will say . None ! I answer . We must either leave religion to men's own consciences , and the efforts of the Church , as ...
Side 203
... near to advocat- ing supererogation ; and I think our Saviour's charge against the Pharisees , in the first part of it , not inapplicable to you . Are you to sit in judgment , dreaming of the evil that may , in LETTER XIII . 203.
... near to advocat- ing supererogation ; and I think our Saviour's charge against the Pharisees , in the first part of it , not inapplicable to you . Are you to sit in judgment , dreaming of the evil that may , in LETTER XIII . 203.
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised proof prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal