flourishing, hoofs prancing, and slashed us down at your brute pleasure; deaf, blind to all our claims and woes and wrongs; of quick sight and sense to your own claims only! There lie poor sallow workworn weavers, and complain no more now; women themselves are slashed and sabred, howling terror fills the air; and ye ride prosperous, very victorious,-ye unspeakable give us sabres too, and then come-on a little !" Such are Peterloos. In all hearts that witnessed Peterloo, stands written, as in firecharacters, or smoke-characters prompt to become fire again, a legible balance-account of grim vengeance: very unjustly balanced, much exaggerated, as is the way with such accounts: but payable readily at sight, in full with compound interest! Such things should be avoided as the very pestilence! For men's hearts ought not to be set against one another; but set with one another, and all against the Evil Thing only. Men's souls ought to be left to see clearly; not jaundiced, blinded, twisted all awry, by revenge, mutual abhorrence, and the like. An Insurrection that can announce the disease, and then retire with no such balance-account opened anywhere, has attained the highest success. possible for it.

And this was what these poor Manchester operatives, with all the darkness that was in them and round them, did manage to perform. They put their huge inarticulate question, "What do you mean to do with us?" in a manner audible to every reflective soul in this kingdom; exciting deep pity in all good men, deep anxiety in all men whatever; and no conflagration or outburst of madness came to cloud that feeling anywhere, but everywhere it operates unclouded. All England heard the question: it is the first practical form of our Sphinx-riddle. England will answer it; or, on the whole, England will perish;-one does not yet expect the latter result!

For the rest, that the Manchester Insurrection could yet discern no radiance of Heaven on any side of its horizon; but feared that all lights, of the O'Connor or other sorts, hitherto kindled, were but deceptive fish-oil transparencies, or bog will-o'-wisp lights, and no dayspring from on high: for this also we will honour the poor Manchester Insurrection, and augur well of it. A deep unspoken sense lies in these strong men,-inconsiderable,

almost stupid, as all they can articulate of it is. Amid all violent stupidity of speech, a right noble instinct of what is doable and what is not doable never forsakes them the strong inarticulate men and workers, whom Fact patronises; of whom, in all difficulty and work whatsoever, there is good augury! This work too is to be done : Governors and Governing Classes that can articulate and utter, in any measure, what the law of Fact and Justice is, may calculate that here is a Governed Class who will listen.

And truly this first practical form of the Sphinx-question, inarticulately and so audibly put there, is one of the most impressive ever asked in the world. "Behold us here, so many thousands, millions, and increasing at the rate of fifty every hour. We are right willing and able to work; and on the Planet Earth is plenty of work and wages for a million times as many. We ask, If you mean to lead us towards work; to try to lead us,— by ways new, never yet heard of till this new unheard-of Time? Or if you declare that you cannot lead us? And expect that we are to remain quietly unled, and in a composed manner perish of starvation? What is it you expect of us? What is it you mean to do with us?" This question, I say, has been put in the hearing of all Britain; and will be again put, and ever again, till some answer be given it.

Unhappy Workers, unhappier Idlers, unhappy men and women of this actual England! We are yet very far from an answer, and there will be no existence for us without finding one. "A fair day's-wages for a fair day's-work" it is as just a demand as Governed men ever made of Governing. It is the everlasting right of man. Indisputable as Gospels, as arithmetical multiplication-tables: it must and will have itself fulfilled;—and yet, in these times of ours, with what enormous difficulty, next-door to impossibility! For the times are really strange; of a complexity intricate with all the new width of the ever-widening world; times here of half-frantic velocity of impetus, there of the deadest-looking stillness and paralysis; times definable as shewing two qualities, Dilettantism and Mammonism;-most intricate obstructed times! Nay, if there were not a Heaven's radiance of Justice, prophetic, clearly of Heaven, discernible behind all

these confused world-wide entanglements, of Landlord interests, Manufacturing interests, Tory-Whig interests, and who knows what other interests, expediences, vested interests, established possessions, inveterate Dilettantisms, Midas-eared Mammonisms, —it would seem to every one a flat impossibility, which all wise men might as well at once abandon. If you do not know eternal Justice from momentary Expediency, and understand in your heart of hearts how Justice, radiant, beneficent, as the all-victorious Light-element, is also in essence, if need be, an all-victorious Fire-element, and melts all manner of vested interests, and the hardest iron cannon, as if they were soft wax, and does ever in the long-run rule and reign, and allows nothing else to rule and reign, you also would talk of impossibility! But it is only dif ficult, it is not impossible. Possible? It is, with whatever difficulty, very clearly inevitable.

Fair day's-wages for fair day's-work! exclaims a sarcastic man: Alas, in what corner of this Planet, since Adam first awoke on it, was that ever realised? The day's-wages of John Milton's day's work, named Paradise Lost and Milton's Works, were Ten Pounds paid by instalments, and a rather close escape from death on the gallows. Consider that: it is no rhetorical flourish; it is an authentic, altogether quiet fact,-emblematic, quietly documentary of a whole world of such, ever since human history began. Oliver Cromwell quitted his farming; undertook a Hercules' Labour and lifelong wrestle with that Lernean Hydra-coil, wide as England, hissing heaven-high through its thousand crowned, coroneted, shovel-hatted quack-heads; and he did wrestle with it, the truest and terriblest wrestle I have heard of; and he wrestled it, and mowed and cut it down a good many stages, so that its hissing is ever since pitiful in comparison, and one can walk abroad in comparative peace from it;-and his wages, as I understand, were burial under the gallows-tree near Tyburn Turnpike, with his head on the gable of Westminster Hall, and two centuries now of mixed cursing and ridicule from all manner of men. His dust lies under the Edgeware Road, near Tyburn Turnpike, at this hour; and his memory is-Nay, what matters what his memory is? His memory, at bottom, is or yet shall be as that of a god;

a terror and horror to all quacks and cowards and insincere persons; an everlasting encouragement, new memento, battleword, and pledge of victory to all the brave. It is the natural course and history of the Godlike, in every place, in every time. What god ever carried it with the Tenpound Franchisers; in Open Vestry, or with any Sanhedrim of considerable standing? When was a god found agreeable' to everybody? The regular way is to hang, kill, crucify your gods, and execrate and trample them under your stupid hoofs for a century or two; till you discover that they are gods,—and then take to braying over them, still in a very long-eared manner! So speaks the sarcastic man; in his wild way, very mournful truths.

Day's-wages for day's-work? continues he: The Progress of Human Society consists even in this same, The better and better apportioning of wages to work. Give me this, you have given me all. Pay to every man accurately what he has worked for, what he has earned and done and deserved, to this man broad lands and honours, to that man high gibbets and treadmills: what more have I to ask? Heaven's Kingdom, which we daily pray for, has come; God's will is done on Earth even as it is in Heaven! This is the radiance of celestial Justice; in the light or in the fire of which all impediments, vested interests, and iron cannon, are more and more melting like wax, and disappearing from the pathways of men. A thing ever struggling forward; irrepressible, advancing inevitable; perfecting itself, all days, more and more,— never to be perfect till that general Doomsday, the ultimate Consummation, and Last of earthly Days.

True, as to 'perfection' and so forth, answer we; true enough! And yet withal we have to remark, that imperfect Human Society holds itself together, and finds place under the Sun, in virtue simply of some approximation to perfection being actually made and put in practice. We remark farther, that there are supportable approximations, and then likewise insupportable. With some, almost with any, supportable approximation men are apt, perhaps too apt, to rest indolently patient, and say, It will do. Thus these poor Manchester manual workers mean only, by day'swages for day's-work, certain coins of money adequate to keep them living;-in return for their work, such modicum of food,

clothes and fuel as will enable them to continue their work itself! They as yet clamour for no more; the rest, still inarticulate, cannot shape itself into a demand at all, and only lies in them as a dumb wish perhaps only, still more inarticulate, as a dumb, altogether unconscious want. This is the supportable approximation they would rest patient with, That by their work they might be kept alive to work more!-This once grown unattainable, I think your approximation may consider itself to have reached the insupportable stage; and may prepare, with whatever difficulty, reluctance and astonishment, for one of two things, for changing or perishing! With the millions no longer able to live, how can the units keep living? It is too clear the Nation itself is on the way to suicidal death.

Shall we say then, The world has retrograded in its talent of apportioning wages to work, in late days? The world had always a talent of that sort, better or worse. Time was when the mere handworker needed not announce his claim to the world by Manchester Insurrections!-The world, with its Wealth of Nations, Supply-and-demand and such like, has of late days been terribly inattentive to that question of work and wages. We will not say, the poor world has retrograded even here: we will say rather, the world has been rushing on with such fiery animation to get work and ever more work done, it has had no time to think of dividing the wages; and has merely left them to be scrambled for by the Law of the Stronger, law of Supply-and-demand, law of Laissezfaire, and other idle Laws and Un-laws,-saying, in its dire haste to get the work done, That is well enough!

And now, the world will have to pause a little, and take up that other side of the problem, and in right earnest strive for some solution of that. For it has become pressing. What is the use of your spun shirts? They hang there by the million unsaleable; and here, by the million, are diligent bare backs that can get no hold of them. Shirts are useful for covering human backs; useless otherwise, an unbearable mockery otherwise. You have fallen terribly behind with that side of the problem! Manchester Insurrections, French Revolutions, and thousandfold phenomena great and small, announce loudly that you must bring it forward a little again. Never till now, in the history of an Earth which