Sermons...J.P. Knapton, 1744 |
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Side 60
... refpect to Thefe , the Goodness of a Chrif- tian did not confift in his having This or That particular Gift , but in making a right Ufe of his Talent , whatever it was . Rom . xii . ' Twas God that dealt to every man the measure of ...
... refpect to Thefe , the Goodness of a Chrif- tian did not confift in his having This or That particular Gift , but in making a right Ufe of his Talent , whatever it was . Rom . xii . ' Twas God that dealt to every man the measure of ...
Side 62
... refpect to Thefe , the Goodness of a Chriftian does not confift in his being indued with This or That par- ticular Qualification ; but in his behaving himfelf fuitably to Thefe Qualifications wherewith God has indued him . LASTLY ...
... refpect to Thefe , the Goodness of a Chriftian does not confift in his being indued with This or That par- ticular Qualification ; but in his behaving himfelf fuitably to Thefe Qualifications wherewith God has indued him . LASTLY ...
Side 98
... refpect to the feveral Offices of these three Divine Perfons , in which Regard it is that the Scripture always fpeaks of them : As to their Metaphyfical Nature ; the Vanity of Men , fpeculating about That beyond what is written , has ...
... refpect to the feveral Offices of these three Divine Perfons , in which Regard it is that the Scripture always fpeaks of them : As to their Metaphyfical Nature ; the Vanity of Men , fpeculating about That beyond what is written , has ...
Side 139
... refpect , a man's Defire after Know- ledge may become faulty , either when he defires the Knowledge of fuch a kind of things , as the nature of the things does not permit him at all to understand ; or when he defires fuch a fort of ...
... refpect , a man's Defire after Know- ledge may become faulty , either when he defires the Knowledge of fuch a kind of things , as the nature of the things does not permit him at all to understand ; or when he defires fuch a fort of ...
Side 141
... for us to at- tain ; fo neither ought we to be follicitous after that , which it is unlawful for us to defire . And here , that which the Scrip- ture us nct . SER M. ture determines in refpect of Of the Defire of Knowledge . 141.
... for us to at- tain ; fo neither ought we to be follicitous after that , which it is unlawful for us to defire . And here , that which the Scrip- ture us nct . SER M. ture determines in refpect of Of the Defire of Knowledge . 141.
Almindelige termer og sætninger
2dly 3dly Affiftance Afflictions againſt alfo Anſwer Apoſtle Baptifm baptized becauſe Blafphemy Bleffings cafe caft Caufes Cauſes cerning Chrift Chriftian cife concerning confideration declares Defign Defire Difciples Difpofition Divine Doctrine Earth Evil Expreffions expreffly exprefs faid faith fame Father feem felf felves fent fhall fhould fignify fince firft flain fome fpeaking ftill fuch fufficient Ghoſt Gifts Glory God's Gofpel greateſt hath Heaven himſelf Holy Ghoft Holy Spirit Ifrael itſelf Jefus Jefus Chrift Jews Kingdom Knowledge laft lefs Lord manner miraculous moft moſt muſt Nature neceffary Neceffity Number obferve Occafion Offences ourſelves perfect Perfon pleaſed pleaſure poffible Power preached prefent Promife Prophets Queſtion Reaſon refpect Religion Repentance Righteouſneſs Saviour Scripture Senfe SERM ſhall ſpeaking St Paul Temptation tempted Text thee thefe themſelves ther theſe things thofe thoſe thou tion Truth underſtand underſtood univerfal unto uſeful whofe whole wicked wife Wiſdom words World XVII
Populære passager
Side 118 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
Side 316 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.
Side 400 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Side 10 - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Side 234 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Side 90 - The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Side 9 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the Day of Judgment than for thee.
Side 53 - And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just ; to make ready a people prepared for the Lord.
Side 20 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt : for the tree is known by his fruit.