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As motion and long during action tires
The finewy vigour of the traveller.

When would you, my liege-or you—or you—
In leaden contemplation, have found out
Such fiery numbers, as the prompting eyes
Of beauteous tutors have enrich'd you with?
Other flow arts entirely keep the brain;
And therefore finding barren practifers,
Scarce fhew a harvest of their heavy toii;
But love, firft learned in a lady's eyes,
Lives not alone immured in the brain;
But, with the motion of all elements,
Courfes as fwift as thought in every pow'r;
And gives to every pow'r a double pow'r,
Above their functions and their offices:
It adds a precious feeing to the eye;
A lover's eyes will gaze an eagle blind;
A lover's ears will hear the lowest found,
When the fufpicious head of theft is stopt;
Love's feeling is more foft and fenfible
Than are the tender horns of cockled fnails;
Love's tongue proves dainty Bacchus grofs in tafte:
For valour, is not love a Hercules,
Still climbing trees in the Hefperides?
Subtle as Sphinx;. as fweet and musical

As bright Apollo's lute, ftrung with his hair;
And, when love speaks, the voice of all the gods
Makes heaven drowsy with the harmony.
Never durft poet touch a pen to write,
Until his ink were temper'd with love's fighs;
O then his eyes would ravifh favage ears,
And plant in tyrants mild humility.
From women's eves this doctrine Í derive:
They fparkle ftill the right Promethean fire;
They are the books, the arts, the academes,
That fhew, contain, and nourifli all the world;
Elfe, none at all in aught proves excellent.

Wife Men greatest Fools in Love.

Ri. None are fo furely caught, when they are
catch'd,

As wit turn'd fool: folly, in wifdom hatch'd,
Hath wifdom's warrant, and the help of fchool;
And wit's own grace to grace a learned fool.
Rof. The blood of youth burns not with fuch
As gravity's revolt to wantonnefs. [excefs

Mar. Folly in fools bears not fo ftrange a note,
As foolery in the wife, when wit doth dote :
Since all the power thereof it doth apply,
To prove, by wit, worth in fimplicity.

Keenness of Women's Tongues.

The tongues of mocking wenches are as keen As is the razor's edge invifible,

Cutting a fmaller hair than may be feen; Above the fenfe of fenfe: fo fenfible Seemeth their conference; their conceit hath wings Fleeter than arrows, bullets, wind, thought,fwifter things.

Ladies mafked and unmasked. Fair ladies malk'd are rofes in the bud: Difinask'd, their damafk fweet commixture fhewn, Are angels vailing clouds, or rufes blown.

A Lord Chamberlain or Gentleman Uber. This fellow pecks up wit, as pigeons peafe; And utters it again, when God doth please: He is wit's pedlar; and retails his wares At wakes, and waffels, meetings, markets, fairs; And we that fell by grofs, the Lord doth know, Have not the grace to grace it with such show, This gallant pins the wenches on his flceve; Had he been Adam he had tempted Eve: He can carve too, and lifp; Why, this is he, That kifs'd his hand away in courtesy; This is the ape of form, Monfieur the nice, That, when he plays at tables, chides the dice In honourable terms; nay, he can fing A mean most meanly; and, in ufhering, Mend him who can: the ladies call him Sweet; The ftairs, as he treads on them, kifs his feet: This is the flower that fmiles on every one, To thew his teeth as white as whales bone: And confciences, that will not die in debt, Pay him the due of honey-tongued Boyet!

See, where it comes!-Behaviour, what wert thou Till this mad man fhew'd thee? and what art thou now?

Elegant Compliment to a Lady.

Your wit makes wife things foolish: when we greet
My gentle fweet,
With eyes beft feeing Heaven's fiery cyc,
By light we lofe light: your capacity
Is of that nature, as to your huge ftore
Wife things feem foolish, and rich things but poor.
Humble Zeal to please.

That sport beft pleases, that doth least know how
Where zeal ftrives to content, and the contents
Die in the zeal of that which it presents,
Their form confounded makes most form in mirths
When great things labouring perith in their birth,
The Effects of Love.

For your fair fakes have we neglected time,
Play'd foul play with our oaths; your beauty, ladies,
Hath much deform'd us, fathioning our humoure
Even to the oppofed end of our intents:
And what in us hath feem'd ridiculous-
As love is full of unbefitting strains,
All wanton as a child, fkipping and vain ;*
Form'd by the eye, and therefore, like the eye,
Full of ftrange fhapes, of habits, and of forms,
Varying in fubjects as the eye doth roll
To every varied object in his glance:
Which party-colour'd prefence of loofe love,
Put on by us, if, in your heavenly eyes,
Have mifbecoma'd our oaths and gravities,
Those heavenly eyes, that look into these faults
Suggested us to make: therefore, ladies,
Our love being yours, the error that love makos
Is likewite yours.

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But that it bear this trial, and last love;
Then at the expiration of the year,
Come challenge me.

Feft and Fefter.

wit.

Rof. Oft have I heard of you, my Lord Biron,
Before I faw you and the world's large tongue
Proclaims you for a man replete with mocks;
Full of comparifons, and wounding flouts;
Which you on all eftates will execute,
That lie within the mercy of your
To weed this wormwood from your fruitful brain,
And therewithal to win me, if you please,
(Without the which I am not to be won)
You fhall this twelvemonth term, from day to day,
Vifit the fpeechless sick, and still converse
With groaning wretches; and your task shall be,
With all the fierce endeavour of your wit,
T'enforce the pained impotent to smile.
Bir. To move wild laughter in the throat of
It cannot be, it is impoffible :
[death?
Mirth cannot move a foul in agony.

Ref. Why, that's the way to choak a gibing
fpirit,

Whose influence is begot of that loose grace
Which fhallow laughing hearers give to fools:
A jeft's profperity lies in the ear

Of him that hears it, never in the tongue
Of him that makes it. Then, if fickly ears,
Deaft with the clamours of their own dear groans,
Will hear your idle fcorns, continue then,
And I will have you, and that fault withal;
But if they will not, throw away that spirit,
And I fhall find you empty of that fault,
Right joyful of your reformation.

Spring. A Song.

When daifies pied, and violets blue,
And lady-fmocks all filver white,
And cuckow-buds of yellow hue,

Do paint the meadows with delight,
The cuckow then, on every tree,
Mocks married men, for thus fings he,
Cuckow;

Cuckow, cuckow; O word of fear,
Unpleafing to a married ear!
When thepherds pipe on oaten ftraws,
And merry larks are ploughmen's clocks,
When turtles tread, and rooks and daws,
And maidens bleach their fummer fmocks,
The cuckow then, on every tree,
Mocks married men, for thus fings he,
Cuckow;

Cuckow, cuckow; O word of fear,
Unpleafing to a married ear!

Winter. A Song.
When icicles hang by the wall,
And Dick the fhepherd blows his nail,
And Tom bears logs into the hall,

And milk comes frozen home in pail,
When blood is nipt, and ways be foul,
Then nightly fings the ftaring owl;
To-who;

Tu-whit, to-whoo, a merry note,
While greafy Joan doth keel the pot,

When all aloud the wind doth blow,
And coughing drowns the parfon's faw,
And birds fit brooding in the fnow,

And Marian's nofe looks red and raw,
When roafted crabs hifs in the bowl,
Then nightly fings the staring owl,
To-who;

Tu-whit, to-whoo, a merry note,
While greafy Joan doth keel the pot.

§ 5. MEASURE FOR MEASURE.
SHAKSPEARE

THE

Virtue given to be exerted.
HERE is a kind of character in thy life,
That, to the obferver, doth thy history
Fully unfold: thyfelf and thy belongings
Are not thine own fo proper, as to wafte
Thyfelf upon thy virtues, them on thee.
Heaven doth with us, as we with torches do,
Not light them for themselves: for if our virtues
Did not go forth of us, 'twere all alike
As if we had them not. Spirits are not finely touch'd,
But to fine iffues: nor nature never lends
The fmalleft fcruple of her excellence,
But, like a thrifty goddess, the determines
Herself the glory of a creditor,
Both thanks and use.

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Authority.

Thus can the demi-god, authority,
Make us pay down for our offence by weight.
The words of Heaven; on whom it will, it will;
On whom it will not, fo; yet ftill 'tis juft.

The Confequence of Liberty indulged.
Lucio. Why, how now, Claudio: whence comes
this reftraint?

Claud. From too much liberty, my Lucio, li-
berty:

As furfeit is the father of much fast,
So every fcope by the immoderate ufe
Turns to reftraint. Our natures do purfue
(Like rats that ravin down their proper bane)
A thirsty evil; and when we drink, we die.
Neglected Laws.
This new governor
Awakes me all th' enrolled penalties,
Which have, like unscour'd armour, hung by the
wall,

So long, that nineteen zodiacs have gone round,
And none of them been worn; and, for a name,
Now puts the drowsy and neglected act
Freshly on me: 'tis, furely, for a name.
Eloquence and Beauty.
In her youth

There is a prone and fpeechlefs dialect,

Such as moves men; befide the hath a profp'rous art,

When

THE INTERSITY DE MICHIGAN ENDAPOU

When the will play with reafon and difcourse, And well fhe can perfuade.

Retired Life.

My holy Sir, none better knows than you How I have ever lov'd the life remov'd;" And held in idle price to haunt affemblies, Where youth, and cost, and witless bravery keeps. Licentioufnefs the Confequence of unexecuted Laws.

We have strict ftatutes, and moft biting laws, (The needful bits and curbs to headstrong fteeds) Which for thefe nineteen years we have let fleep; Even like an o'ergrown lion in a cave, That goes not out to prey: now, as fond fathers, Having bound up the threat'ning twigs of birch, Only to stick it in their children's fight For terror, not for ufe; in time the rod Becomes more mock'd than fear'd: fo our decrees, Dead to infliction, to themfelves are dead; And liberty plucks juftice by the nofe; The baby beats the uurfe, and quite athwart Goes all decorum.

Pardon the Sanction of Wickedness. For we bid this be done, When evil deeds have their permiffive pass, And not the punishment.

A fevere faint-like Governor.

Lord Angelo is precife; Stands at a guard with envy; fcarce confeffes That his blood flows, or that his appetite Is more to bread than ftone: hence thall we fec, If pow'r change purpofe, what our feemers be. A Virgin addreft.

Hail, virgin, if you be; as thofe check-rofes Proclaim you are no less!

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Whom I would fave, had a moft noble father.
Let but your honour know

(Whom I believe to be most strait in virtue)
That, in the working of your own affections,
Had time coher'd with place, or place with wifhing,
Or that the refolute acting of your blood
Could have attain'd th' effect of your own purpose;
Whether you had not fome time in your life
Err'd in this point, which now you cenfure him,
And pull'd the law upon you.

Angelo. "Tis one thing to be tempted, Efcalus,
Another thing to fall. I not deny,
The jury, paffing on the prifoner's life,
May, in the fworn twelve, have a thief or two
Guiltier than him they try: what's open made
To juftice, that juftice feizes. What know the laws
That thieves do pafs on thieves? "Tis very preg-

nant;

The jewel that we find, we ftoop, and take it,
Because we fee it; but what we do not see,
We tread upon, and never think of it.
You may not fo extenuate his offence,

For I have had fuch faults, but rather tell me,
When I that cenfure him do so offend,
Let mine own judgment pattern out my death,
And nothing come in partial.

Mercy frequently mistaken.

Mercy is not itfelf, that oft looks fo;
Pardon is ftill the nurfe of fecond woe.

Not to be too hafty in Actions irremediable,
Under your good correction, I have feen
When, after execution, judgment hath
Repented o'er his doom.

Bad Actions already condemned, the Actors to be punished.

Why, every fault's condemn'd, ere it be done:
Condemn the fault, and not the actor of it!
Mine were the very cypher of a function,
To fine the faults whofe fine ftands in record
And let go by the actor.

Mercy in Governors recommended.
No ceremony that to great ones 'longs,
Not the king's crown, nor the deputed sword,
The martial's truncheon, nor the judge's robe,
Become them with one half fo good a grace,
As mercy does. If he had been as you,
And you as he, you would have flipt like him;
But he, like you, would not have been fo ttern.
The Duty of mutual Forgiveness.
-Alas! alas!
Why, all the fouls that were, were forfeit once.
And he, that might the 'vantage bust have took,

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you:

Who is it that hath died for this offence?
There's many have committed it.

Ang. The law hath not been dead, though it
hath flept:

These many had not dar'd to do that evil,
If the first man that did th' edi&t infringe
Had anfwer'd for his deed: now, 'tis awake;
Takes note of what is done; and, like a prophet,
Looks in a glafs, that fhews what future evils
(Either now, or by remiffnefs new conceiv'd,
And fo in progrefs to be hatch'd and born)
Are now to have no fucceffive degrees,
But, where they live, to end.

Fufiice.

Ifab. Yet fhew fome pity.

Ang. I fhew it moft of all, when I fhew juftice; For then I pity thofe I do not know, Which a difmifs'd offence would after gall; And do him right, that, anfwering one foul wrong,

Lives not to act another.

The Abuse of Authority.

O, it is excellent

To have a giant's ftrength! but it is tyrannous To ufe it like a giant.

Great Men's Abuse of Power.
Could great men thunder,
As Jove himself does, Jove would ne'er be quiet,
For every pelting, petty officer, [thunder.
Would ufe his heaven for thunder; nothing but
Merciful Heaven!

Thou rather with thy fharp and fulphurous bolt
Split'ft the unwedgable and gnarled oak,
Than the foft myrtle. But man, proud man!
Dreft in a little brief authority,

Moft ignorant of what he's moft affur'd,
His glafly effence-like an angry ape,
Plays fuch fantastic tricks before high heaven,
As make the angels weep; who, with our fpleens,
Would all themselves laugh mortal.

The Privilege of Authority.

We cannot weigh our brother with ourself: Great men may jeft with faints: 'tis wit in them; But, in the lefs, foul profanation. That in the captain's but a choleric word, Which in the foldier is flat blafphemy. Consciousness of our own Faults jhould make us merciful.

Ang. Why do you put thefe fayings upon me? Ifab. Becaufe authority, tho' it err like others, Hath yet a kind of medicine in itself,

That ikims the vive o' th' top: go to your bafom;

Knock there; and ask your heart what it doth know,
That's like my brother's fault: if it confefs
A natural guiltinefs, fuch as is his,
Let it not found a thought upon your tongue
Against my brother's life.
Honeft Bribery.
[turn back.
Ifab. Hark how I'll bribe you! Good my Lord,
Ang. How bribe me?

Ifab. Not with fond fhekels of the tefted gold,
Or ftones whofe rates are either rich or poor
As fancy values them; but with true prayers,
That fhall be up at heaven, and enter there,
Ere fun-rife: prayers from preferved fouls,
From fafting maids, whofe minds are dedicate
To nothing temporal.

The Power of virtuous Beauty. Ifab. Save your honour! [Exit Ifab. Ang. From thee; even from thy virtue !What's this? What's this? Is this her fault, or

mine?

The tempter or the tempted; who fins most ha!
Not the; nor doth fhe tempt: but it is I,
That, lying by the violet, in the fun,
Do, as the carrion does, not as the flow'r,
Corrupt with virtuous feafon. Can it be
That modefty may more betray our fenfe,
Than woman's lightnefs? Having waste ground
Shall we defire to raze the fanctuary, [enough,
And pitch our evils there? O, fie, fie, fie!
What doft thou, or what art thou, Angelo?
Doft thou defire her foully, for thofe things
That make her good? Olet her brother live:
Thieyes for their robbery have authority,
When judges fteal themfelves. What! do I love her,
That I defire to hear her speak again,
And feaft upon her eyes? What is't I dream on?
Oh cunning enemy, that, to catch a faint,
With faints doft bait thy hook! Most dangerous
Is that temptation, that does goad us on
To fin in loving virtue: never could the ftrumpet,
With all her double vigour, art and nature,
Once ftir my temper; but this virtuous maid
Subdues me quite.

True Repentance.

Duke. Repent you, fair one, of the fin you carry?
Jul. I do; and bear the thame moft patiently.
Duke. I'll teach
you how you fhall arraiga

your confcience,

And try your penitence, if it be found, Or hollowly put on.

Jul. I'll gladly learn.

Duke. Love you the man that wrong'd you? Jul. Yes, as I love the woman that wrong'd him. Duke. So then, it feems, your most offenceful act Was mutually committed? Jul. Mutually.

fhis.

Duke. Then was your fin of heavier kind than Jul. I do confefs it, and repent it, father. Duke. 'Tis meet fo, daughter: but-left you

do repent

As that the fin hath brought you to this shame, Which forrow is always toward ourselves, not

Heaven;

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Jul. I do repent me as it is an evil;
And take the shame with joy.
Duke. There rest.

Love in a grave, fevere Governor.
When I would pray and think, I think and pray
To fev'ral fubjects: Heaven hath my empty words;
Whilft my invention, hearing not my tongue,
Anchors on Ifabel. Heaven in my mouth,
As if I did but only chew his name;

And in my heart the ftrong and fwelling evil
Of my conception: the ftate, whereon I ftudied,
Is like a good thing, being often read,
Grown fear'd and tedious; yea, my gravity,
Wherein (let no man hear me) I take pride,
Could I, with boot, change for an idle plume
Which the air beats for vain. O place! O form!
How often doft thou with thy cafe, thy habit,
Wrench awe from fools, and tie the wifer fouls
Tothy falfe feeming! Blood, thou still art blood.
Let's write good angel on the devil's horn;
'Tis not the devil's creft.

A Simile on the Prefence of the beloved Object.
O Heavens!

Why does my blood thus mufter to my heart;
Making both it unable for itself,
And difpoffeffing all my other parts
Of neceflary fitnefs?

So play the foolish throngs with one that fwoons;
Come all to help him, and fo ftop the air
By which he should revive: and even fo
The gen'ral, fubject to a well-with'd king,
Quit their own part, and in obfequious fondness
Crowd to his prefence, where their untaught love
Muft needs appear offence.

Fornication and Murder equalled.

Fie, thefe filthy vices !-It were as good
To pardon him that hath from nature ftol'n
A man already made, as to remit

Their faucy fweetnefs, that do coin Heaven's image
In ftamps that are forbid: 'tis all as eafy
Falfely to take away a life true made,
As to put mettle in reftrained means,
To make a falfe one.

Compelled Sins.

Our compell'd fins Stand more for number than for account.

Lowlinefs of Mind.

lfab. Let me be ignorant, and in nothing good, But graciously to know I am no better.

Ang. Thus wildom wishes to appear moft bright, When it doth tax itfelf: as thefe black masks Proclaim an enthiel'd beauty ten times louder Than beauty could difplay'd.

Heroic Female Virtue.

you

Ang. Admit no other way to fave his life
(As I fubfcribe not that, or any other,
But in the lofs of question), that
his fifter,
Finding yourself deûr'd of fuch a perfon,
Whofe credit with the judge, or own great place,
Could fetch your brother from the manacles
Of the all-binding law; and that there were
No earthly mean to fave him, but that either
You must lay down the treasures of your body

To this fuppofed, or else to let him fuffer,
What would do?
you

Ifab. As much for my poor brother as myselfi
That is, were I under the terms of death,
Th impreffion of keen whips I'd wear as rubies,
And ftrip myself to death as to a bed
That longing I have been fick for, ere I'd yield
My body up to fhame.

Ang. Then muft your brother die.
Ifab. And 'twere the cheaper way:
Better it were a brother died at once,
Than that a fifter, by redeeming him,
Should die for ever.

Ang. Were not you then as cruel as the fentence
That you have flander'd fo?

Ifab. Ignomy in ranfom, and free pardon,
Are of two houfes: lawful mercy
Is nothing kin to foul redemption.
Self-interef palliates Faults.
It oft falls out,

Ifab.
[we mean:
To have what we would have, we speak not what
I fomething do excufe the thing I hate,
For his advantage that I dearly love.
Woman's Frailty.

Ang.

-Nay, women are frail too.

Ifab. Ay, as the glaffes where they view them
felves;

Which are as eafy broke as they make forms.
Women! help heaven! men their creation mar,
In profiting by them. Nay, call us ten times frail
For we are foft as our complexions are,
And credulous to falfe prints.

Weight of eftablished Reputation.
Ang. Who will believe thee, Ifabel?
My unfoil'd name, the aufterenefs of my life,
My vouch against you; and my place i' the stat
Will fo your accufation overweigh,

That you fhall ftifle in your own report,
And fmell of calumny.

Hope.

The miferable have no other medicine
But only hope.

[life

Moral Reflections on the Vanity of Life.
Be abfolute for death; either death or life
Shall thereby be the fweeter. Reason thus with
If I do lofe thee, I do lofe a thing
That none but fools would keep: a breath thou art
(Servile to all the fkiey influences),
That doft this habitation, where thou keep'ft,
Hourly afflict: merely, thou art death's fool;
For him thou labour'ft by thy flight to fhun,
And yet run'ft tow'rd him ftill: Thou art not

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