As motion and long during action tires The finewy vigour of the traveller.
When would you, my liege-or you—or you— In leaden contemplation, have found out Such fiery numbers, as the prompting eyes Of beauteous tutors have enrich'd you with? Other flow arts entirely keep the brain; And therefore finding barren practifers, Scarce fhew a harvest of their heavy toii; But love, firft learned in a lady's eyes, Lives not alone immured in the brain; But, with the motion of all elements, Courfes as fwift as thought in every pow'r; And gives to every pow'r a double pow'r, Above their functions and their offices: It adds a precious feeing to the eye; A lover's eyes will gaze an eagle blind; A lover's ears will hear the lowest found, When the fufpicious head of theft is stopt; Love's feeling is more foft and fenfible Than are the tender horns of cockled fnails; Love's tongue proves dainty Bacchus grofs in tafte: For valour, is not love a Hercules, Still climbing trees in the Hefperides? Subtle as Sphinx;. as fweet and musical
As bright Apollo's lute, ftrung with his hair; And, when love speaks, the voice of all the gods Makes heaven drowsy with the harmony. Never durft poet touch a pen to write, Until his ink were temper'd with love's fighs; O then his eyes would ravifh favage ears, And plant in tyrants mild humility. From women's eves this doctrine Í derive: They fparkle ftill the right Promethean fire; They are the books, the arts, the academes, That fhew, contain, and nourifli all the world; Elfe, none at all in aught proves excellent.
Wife Men greatest Fools in Love.
Ri. None are fo furely caught, when they are catch'd,
As wit turn'd fool: folly, in wifdom hatch'd, Hath wifdom's warrant, and the help of fchool; And wit's own grace to grace a learned fool. Rof. The blood of youth burns not with fuch As gravity's revolt to wantonnefs. [excefs
Mar. Folly in fools bears not fo ftrange a note, As foolery in the wife, when wit doth dote : Since all the power thereof it doth apply, To prove, by wit, worth in fimplicity.
Keenness of Women's Tongues.
The tongues of mocking wenches are as keen As is the razor's edge invifible,
Cutting a fmaller hair than may be feen; Above the fenfe of fenfe: fo fenfible Seemeth their conference; their conceit hath wings Fleeter than arrows, bullets, wind, thought,fwifter things.
Ladies mafked and unmasked. Fair ladies malk'd are rofes in the bud: Difinask'd, their damafk fweet commixture fhewn, Are angels vailing clouds, or rufes blown.
A Lord Chamberlain or Gentleman Uber. This fellow pecks up wit, as pigeons peafe; And utters it again, when God doth please: He is wit's pedlar; and retails his wares At wakes, and waffels, meetings, markets, fairs; And we that fell by grofs, the Lord doth know, Have not the grace to grace it with such show, This gallant pins the wenches on his flceve; Had he been Adam he had tempted Eve: He can carve too, and lifp; Why, this is he, That kifs'd his hand away in courtesy; This is the ape of form, Monfieur the nice, That, when he plays at tables, chides the dice In honourable terms; nay, he can fing A mean most meanly; and, in ufhering, Mend him who can: the ladies call him Sweet; The ftairs, as he treads on them, kifs his feet: This is the flower that fmiles on every one, To thew his teeth as white as whales bone: And confciences, that will not die in debt, Pay him the due of honey-tongued Boyet!
See, where it comes!-Behaviour, what wert thou Till this mad man fhew'd thee? and what art thou now?
Elegant Compliment to a Lady.
Your wit makes wife things foolish: when we greet My gentle fweet, With eyes beft feeing Heaven's fiery cyc, By light we lofe light: your capacity Is of that nature, as to your huge ftore Wife things feem foolish, and rich things but poor. Humble Zeal to please.
That sport beft pleases, that doth least know how Where zeal ftrives to content, and the contents Die in the zeal of that which it presents, Their form confounded makes most form in mirths When great things labouring perith in their birth, The Effects of Love.
For your fair fakes have we neglected time, Play'd foul play with our oaths; your beauty, ladies, Hath much deform'd us, fathioning our humoure Even to the oppofed end of our intents: And what in us hath feem'd ridiculous- As love is full of unbefitting strains, All wanton as a child, fkipping and vain ;* Form'd by the eye, and therefore, like the eye, Full of ftrange fhapes, of habits, and of forms, Varying in fubjects as the eye doth roll To every varied object in his glance: Which party-colour'd prefence of loofe love, Put on by us, if, in your heavenly eyes, Have mifbecoma'd our oaths and gravities, Those heavenly eyes, that look into these faults Suggested us to make: therefore, ladies, Our love being yours, the error that love makos Is likewite yours.
But that it bear this trial, and last love; Then at the expiration of the year, Come challenge me.
Rof. Oft have I heard of you, my Lord Biron, Before I faw you and the world's large tongue Proclaims you for a man replete with mocks; Full of comparifons, and wounding flouts; Which you on all eftates will execute, That lie within the mercy of your To weed this wormwood from your fruitful brain, And therewithal to win me, if you please, (Without the which I am not to be won) You fhall this twelvemonth term, from day to day, Vifit the fpeechless sick, and still converse With groaning wretches; and your task shall be, With all the fierce endeavour of your wit, T'enforce the pained impotent to smile. Bir. To move wild laughter in the throat of It cannot be, it is impoffible : [death? Mirth cannot move a foul in agony.
Ref. Why, that's the way to choak a gibing fpirit,
Whose influence is begot of that loose grace Which fhallow laughing hearers give to fools: A jeft's profperity lies in the ear
Of him that hears it, never in the tongue Of him that makes it. Then, if fickly ears, Deaft with the clamours of their own dear groans, Will hear your idle fcorns, continue then, And I will have you, and that fault withal; But if they will not, throw away that spirit, And I fhall find you empty of that fault, Right joyful of your reformation.
When daifies pied, and violets blue, And lady-fmocks all filver white, And cuckow-buds of yellow hue,
Do paint the meadows with delight, The cuckow then, on every tree, Mocks married men, for thus fings he, Cuckow;
Cuckow, cuckow; O word of fear, Unpleafing to a married ear! When thepherds pipe on oaten ftraws, And merry larks are ploughmen's clocks, When turtles tread, and rooks and daws, And maidens bleach their fummer fmocks, The cuckow then, on every tree, Mocks married men, for thus fings he, Cuckow;
Cuckow, cuckow; O word of fear, Unpleafing to a married ear!
Winter. A Song. When icicles hang by the wall, And Dick the fhepherd blows his nail, And Tom bears logs into the hall,
And milk comes frozen home in pail, When blood is nipt, and ways be foul, Then nightly fings the ftaring owl; To-who;
Tu-whit, to-whoo, a merry note, While greafy Joan doth keel the pot,
When all aloud the wind doth blow, And coughing drowns the parfon's faw, And birds fit brooding in the fnow,
And Marian's nofe looks red and raw, When roafted crabs hifs in the bowl, Then nightly fings the staring owl, To-who;
Tu-whit, to-whoo, a merry note, While greafy Joan doth keel the pot.
§ 5. MEASURE FOR MEASURE. SHAKSPEARE
Virtue given to be exerted. HERE is a kind of character in thy life, That, to the obferver, doth thy history Fully unfold: thyfelf and thy belongings Are not thine own fo proper, as to wafte Thyfelf upon thy virtues, them on thee. Heaven doth with us, as we with torches do, Not light them for themselves: for if our virtues Did not go forth of us, 'twere all alike As if we had them not. Spirits are not finely touch'd, But to fine iffues: nor nature never lends The fmalleft fcruple of her excellence, But, like a thrifty goddess, the determines Herself the glory of a creditor, Both thanks and use.
Thus can the demi-god, authority, Make us pay down for our offence by weight. The words of Heaven; on whom it will, it will; On whom it will not, fo; yet ftill 'tis juft.
The Confequence of Liberty indulged. Lucio. Why, how now, Claudio: whence comes this reftraint?
Claud. From too much liberty, my Lucio, li- berty:
As furfeit is the father of much fast, So every fcope by the immoderate ufe Turns to reftraint. Our natures do purfue (Like rats that ravin down their proper bane) A thirsty evil; and when we drink, we die. Neglected Laws. This new governor Awakes me all th' enrolled penalties, Which have, like unscour'd armour, hung by the wall,
So long, that nineteen zodiacs have gone round, And none of them been worn; and, for a name, Now puts the drowsy and neglected act Freshly on me: 'tis, furely, for a name. Eloquence and Beauty. In her youth
There is a prone and fpeechlefs dialect,
Such as moves men; befide the hath a profp'rous art,
THE INTERSITY DE MICHIGAN ENDAPOU
When the will play with reafon and difcourse, And well fhe can perfuade.
My holy Sir, none better knows than you How I have ever lov'd the life remov'd;" And held in idle price to haunt affemblies, Where youth, and cost, and witless bravery keeps. Licentioufnefs the Confequence of unexecuted Laws.
We have strict ftatutes, and moft biting laws, (The needful bits and curbs to headstrong fteeds) Which for thefe nineteen years we have let fleep; Even like an o'ergrown lion in a cave, That goes not out to prey: now, as fond fathers, Having bound up the threat'ning twigs of birch, Only to stick it in their children's fight For terror, not for ufe; in time the rod Becomes more mock'd than fear'd: fo our decrees, Dead to infliction, to themfelves are dead; And liberty plucks juftice by the nofe; The baby beats the uurfe, and quite athwart Goes all decorum.
Pardon the Sanction of Wickedness. For we bid this be done, When evil deeds have their permiffive pass, And not the punishment.
A fevere faint-like Governor.
Lord Angelo is precife; Stands at a guard with envy; fcarce confeffes That his blood flows, or that his appetite Is more to bread than ftone: hence thall we fec, If pow'r change purpofe, what our feemers be. A Virgin addreft.
Hail, virgin, if you be; as thofe check-rofes Proclaim you are no less!
Whom I would fave, had a moft noble father. Let but your honour know
(Whom I believe to be most strait in virtue) That, in the working of your own affections, Had time coher'd with place, or place with wifhing, Or that the refolute acting of your blood Could have attain'd th' effect of your own purpose; Whether you had not fome time in your life Err'd in this point, which now you cenfure him, And pull'd the law upon you.
Angelo. "Tis one thing to be tempted, Efcalus, Another thing to fall. I not deny, The jury, paffing on the prifoner's life, May, in the fworn twelve, have a thief or two Guiltier than him they try: what's open made To juftice, that juftice feizes. What know the laws That thieves do pafs on thieves? "Tis very preg-
The jewel that we find, we ftoop, and take it, Because we fee it; but what we do not see, We tread upon, and never think of it. You may not fo extenuate his offence,
For I have had fuch faults, but rather tell me, When I that cenfure him do so offend, Let mine own judgment pattern out my death, And nothing come in partial.
Mercy frequently mistaken.
Mercy is not itfelf, that oft looks fo; Pardon is ftill the nurfe of fecond woe.
Not to be too hafty in Actions irremediable, Under your good correction, I have feen When, after execution, judgment hath Repented o'er his doom.
Bad Actions already condemned, the Actors to be punished.
Why, every fault's condemn'd, ere it be done: Condemn the fault, and not the actor of it! Mine were the very cypher of a function, To fine the faults whofe fine ftands in record And let go by the actor.
Mercy in Governors recommended. No ceremony that to great ones 'longs, Not the king's crown, nor the deputed sword, The martial's truncheon, nor the judge's robe, Become them with one half fo good a grace, As mercy does. If he had been as you, And you as he, you would have flipt like him; But he, like you, would not have been fo ttern. The Duty of mutual Forgiveness. -Alas! alas! Why, all the fouls that were, were forfeit once. And he, that might the 'vantage bust have took,
Who is it that hath died for this offence? There's many have committed it.
Ang. The law hath not been dead, though it hath flept:
These many had not dar'd to do that evil, If the first man that did th' edi&t infringe Had anfwer'd for his deed: now, 'tis awake; Takes note of what is done; and, like a prophet, Looks in a glafs, that fhews what future evils (Either now, or by remiffnefs new conceiv'd, And fo in progrefs to be hatch'd and born) Are now to have no fucceffive degrees, But, where they live, to end.
Ifab. Yet fhew fome pity.
Ang. I fhew it moft of all, when I fhew juftice; For then I pity thofe I do not know, Which a difmifs'd offence would after gall; And do him right, that, anfwering one foul wrong,
Lives not to act another.
The Abuse of Authority.
To have a giant's ftrength! but it is tyrannous To ufe it like a giant.
Great Men's Abuse of Power. Could great men thunder, As Jove himself does, Jove would ne'er be quiet, For every pelting, petty officer, [thunder. Would ufe his heaven for thunder; nothing but Merciful Heaven!
Thou rather with thy fharp and fulphurous bolt Split'ft the unwedgable and gnarled oak, Than the foft myrtle. But man, proud man! Dreft in a little brief authority,
Moft ignorant of what he's moft affur'd, His glafly effence-like an angry ape, Plays fuch fantastic tricks before high heaven, As make the angels weep; who, with our fpleens, Would all themselves laugh mortal.
The Privilege of Authority.
We cannot weigh our brother with ourself: Great men may jeft with faints: 'tis wit in them; But, in the lefs, foul profanation. That in the captain's but a choleric word, Which in the foldier is flat blafphemy. Consciousness of our own Faults jhould make us merciful.
Ang. Why do you put thefe fayings upon me? Ifab. Becaufe authority, tho' it err like others, Hath yet a kind of medicine in itself,
That ikims the vive o' th' top: go to your bafom;
Knock there; and ask your heart what it doth know, That's like my brother's fault: if it confefs A natural guiltinefs, fuch as is his, Let it not found a thought upon your tongue Against my brother's life. Honeft Bribery. [turn back. Ifab. Hark how I'll bribe you! Good my Lord, Ang. How bribe me?
Ifab. Not with fond fhekels of the tefted gold, Or ftones whofe rates are either rich or poor As fancy values them; but with true prayers, That fhall be up at heaven, and enter there, Ere fun-rife: prayers from preferved fouls, From fafting maids, whofe minds are dedicate To nothing temporal.
The Power of virtuous Beauty. Ifab. Save your honour! [Exit Ifab. Ang. From thee; even from thy virtue !What's this? What's this? Is this her fault, or
The tempter or the tempted; who fins most ha! Not the; nor doth fhe tempt: but it is I, That, lying by the violet, in the fun, Do, as the carrion does, not as the flow'r, Corrupt with virtuous feafon. Can it be That modefty may more betray our fenfe, Than woman's lightnefs? Having waste ground Shall we defire to raze the fanctuary, [enough, And pitch our evils there? O, fie, fie, fie! What doft thou, or what art thou, Angelo? Doft thou defire her foully, for thofe things That make her good? Olet her brother live: Thieyes for their robbery have authority, When judges fteal themfelves. What! do I love her, That I defire to hear her speak again, And feaft upon her eyes? What is't I dream on? Oh cunning enemy, that, to catch a faint, With faints doft bait thy hook! Most dangerous Is that temptation, that does goad us on To fin in loving virtue: never could the ftrumpet, With all her double vigour, art and nature, Once ftir my temper; but this virtuous maid Subdues me quite.
Duke. Repent you, fair one, of the fin you carry? Jul. I do; and bear the thame moft patiently. Duke. I'll teach you how you fhall arraiga
And try your penitence, if it be found, Or hollowly put on.
Jul. I'll gladly learn.
Duke. Love you the man that wrong'd you? Jul. Yes, as I love the woman that wrong'd him. Duke. So then, it feems, your most offenceful act Was mutually committed? Jul. Mutually.
Duke. Then was your fin of heavier kind than Jul. I do confefs it, and repent it, father. Duke. 'Tis meet fo, daughter: but-left you
As that the fin hath brought you to this shame, Which forrow is always toward ourselves, not
Jul. I do repent me as it is an evil; And take the shame with joy. Duke. There rest.
Love in a grave, fevere Governor. When I would pray and think, I think and pray To fev'ral fubjects: Heaven hath my empty words; Whilft my invention, hearing not my tongue, Anchors on Ifabel. Heaven in my mouth, As if I did but only chew his name;
And in my heart the ftrong and fwelling evil Of my conception: the ftate, whereon I ftudied, Is like a good thing, being often read, Grown fear'd and tedious; yea, my gravity, Wherein (let no man hear me) I take pride, Could I, with boot, change for an idle plume Which the air beats for vain. O place! O form! How often doft thou with thy cafe, thy habit, Wrench awe from fools, and tie the wifer fouls Tothy falfe feeming! Blood, thou still art blood. Let's write good angel on the devil's horn; 'Tis not the devil's creft.
A Simile on the Prefence of the beloved Object. O Heavens!
Why does my blood thus mufter to my heart; Making both it unable for itself, And difpoffeffing all my other parts Of neceflary fitnefs?
So play the foolish throngs with one that fwoons; Come all to help him, and fo ftop the air By which he should revive: and even fo The gen'ral, fubject to a well-with'd king, Quit their own part, and in obfequious fondness Crowd to his prefence, where their untaught love Muft needs appear offence.
Fornication and Murder equalled.
Fie, thefe filthy vices !-It were as good To pardon him that hath from nature ftol'n A man already made, as to remit
Their faucy fweetnefs, that do coin Heaven's image In ftamps that are forbid: 'tis all as eafy Falfely to take away a life true made, As to put mettle in reftrained means, To make a falfe one.
Our compell'd fins Stand more for number than for account.
lfab. Let me be ignorant, and in nothing good, But graciously to know I am no better.
Ang. Thus wildom wishes to appear moft bright, When it doth tax itfelf: as thefe black masks Proclaim an enthiel'd beauty ten times louder Than beauty could difplay'd.
Ang. Admit no other way to fave his life (As I fubfcribe not that, or any other, But in the lofs of question), that his fifter, Finding yourself deûr'd of fuch a perfon, Whofe credit with the judge, or own great place, Could fetch your brother from the manacles Of the all-binding law; and that there were No earthly mean to fave him, but that either You must lay down the treasures of your body
To this fuppofed, or else to let him fuffer, What would do? you
Ifab. As much for my poor brother as myselfi That is, were I under the terms of death, Th impreffion of keen whips I'd wear as rubies, And ftrip myself to death as to a bed That longing I have been fick for, ere I'd yield My body up to fhame.
Ang. Then muft your brother die. Ifab. And 'twere the cheaper way: Better it were a brother died at once, Than that a fifter, by redeeming him, Should die for ever.
Ang. Were not you then as cruel as the fentence That you have flander'd fo?
Ifab. Ignomy in ranfom, and free pardon, Are of two houfes: lawful mercy Is nothing kin to foul redemption. Self-interef palliates Faults. It oft falls out,
Ifab. [we mean: To have what we would have, we speak not what I fomething do excufe the thing I hate, For his advantage that I dearly love. Woman's Frailty.
-Nay, women are frail too.
Ifab. Ay, as the glaffes where they view them felves;
Which are as eafy broke as they make forms. Women! help heaven! men their creation mar, In profiting by them. Nay, call us ten times frail For we are foft as our complexions are, And credulous to falfe prints.
Weight of eftablished Reputation. Ang. Who will believe thee, Ifabel? My unfoil'd name, the aufterenefs of my life, My vouch against you; and my place i' the stat Will fo your accufation overweigh,
That you fhall ftifle in your own report, And fmell of calumny.
The miferable have no other medicine But only hope.
Moral Reflections on the Vanity of Life. Be abfolute for death; either death or life Shall thereby be the fweeter. Reason thus with If I do lofe thee, I do lofe a thing That none but fools would keep: a breath thou art (Servile to all the fkiey influences), That doft this habitation, where thou keep'ft, Hourly afflict: merely, thou art death's fool; For him thou labour'ft by thy flight to fhun, And yet run'ft tow'rd him ftill: Thou art not
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