Eclectic Moral Philosophy: Prepared for Literary Institutions and General UseHarper & brothers, 1846 - 423 sider |
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Side x
... Desire of Safety ( 2. ) The Desire of Property ( 3. ) The Desire of Society ( 5. ) The Desire of Knowledge ( 4. ) The Desire of Superiority and of Power . ( 6. ) The Desire of Moral Improvement ( 7. ) The Desire of Action ( 8. ) The Desire ...
... Desire of Safety ( 2. ) The Desire of Property ( 3. ) The Desire of Society ( 5. ) The Desire of Knowledge ( 4. ) The Desire of Superiority and of Power . ( 6. ) The Desire of Moral Improvement ( 7. ) The Desire of Action ( 8. ) The Desire ...
Side xvi
... Desires 400 IV . Forms of Covetousness , or Irregular Desire 402 1. Avarice 402 2. Ambition 404 V. The Opposite of Covetousness , Contentment 405 CHAPTER V Moral Lessons of Biography Moral Duty learned from the Character of Jesus Christ ...
... Desires 400 IV . Forms of Covetousness , or Irregular Desire 402 1. Avarice 402 2. Ambition 404 V. The Opposite of Covetousness , Contentment 405 CHAPTER V Moral Lessons of Biography Moral Duty learned from the Character of Jesus Christ ...
Side 29
... desires , affections , and a moral faculty , are wonderfully combined in his nature , and form a sin- gular and interesting being . He can observe , compare , and judge ; he can vary his means , and suit his operations to the ...
... desires , affections , and a moral faculty , are wonderfully combined in his nature , and form a sin- gular and interesting being . He can observe , compare , and judge ; he can vary his means , and suit his operations to the ...
Side 32
... desire and ex- pectation of immortality . The thought of being reduced into nothing is shocking to a rational soul . These hopes and expectations are not the effect of education ; for with a very few exceptions they are found in all ...
... desire and ex- pectation of immortality . The thought of being reduced into nothing is shocking to a rational soul . These hopes and expectations are not the effect of education ; for with a very few exceptions they are found in all ...
Side 34
... desires ; I can judge which are most consonant to sound reason , and to my best interest ; and yet can de- cline regulating my conduct by them . I can choose and refuse . I can act agreeably to the convictions of my un- derstanding , or ...
... desires ; I can judge which are most consonant to sound reason , and to my best interest ; and yet can de- cline regulating my conduct by them . I can choose and refuse . I can act agreeably to the convictions of my un- derstanding , or ...
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action affections apostle appetites atheism authority benevolence Bible code CHAPTER character Christian civil commands conduct conscience constitution creatures crime criminal Decalogue Deity desire Dick's Lectures divine doctrine duty emotions Epicurean Epicurus eternal evil exercise existence faculty feelings fellow-creatures give habits happiness heart heathen honor human IDOLATRY IN CHRISTIAN important influence injury Jews Jim Dick justice kind knowledge labor mankind marriage means ment mind moral character moral constitution moral government moral law moral obligation Moral Philosophy motives nations nature neighbor obedience object observed offense ourselves parents passions person Philosophy of Religion piety pleasure Polytheism possess prayer precept principle promote proper punishment reason regard relations religion requires respect revelation rule Sabbath sacred Scriptures self-love selfishness sense servants slavery society supreme Ten Commandments ten precepts things Thou shalt thought tion truth universe violation virtue virtuous volition wisdom words worship wrong
Populære passager
Side 202 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Side 383 - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Side 250 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
Side 244 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Side 63 - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
Side 367 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Side 242 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 318 - Ah! Gentlemen, that was a dreadful mistake. Such a secret can be safe nowhere. The whole creation of God has neither nook nor corner where the guilty can bestow it and say it is safe.
Side 77 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Side 315 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.