Eclectic Moral Philosophy: Prepared for Literary Institutions and General UseHarper & brothers, 1846 - 423 sider |
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Side iv
... given of the character of his own work , together with some experience of the compiler in the use of that work with students in an academic course , forms a sufficient apology for the preparation of the work now offered , which will be ...
... given of the character of his own work , together with some experience of the compiler in the use of that work with students in an academic course , forms a sufficient apology for the preparation of the work now offered , which will be ...
Side vi
... given credit at the close of each chapter , or at the end , sometimes , of a paragraph , to the author whose sentiments or language is employed . In many cases the thoughts have been condensed ; in others they appear in the exact ...
... given credit at the close of each chapter , or at the end , sometimes , of a paragraph , to the author whose sentiments or language is employed . In many cases the thoughts have been condensed ; in others they appear in the exact ...
Side 4
... given to man , the subject of those Laws . The advantage of this will consist in causing us the more highly to appreciate the rules of duty laid down in the sacred scriptures , and to feel deeply our obligation to yield them a cordial ...
... given to man , the subject of those Laws . The advantage of this will consist in causing us the more highly to appreciate the rules of duty laid down in the sacred scriptures , and to feel deeply our obligation to yield them a cordial ...
Side 6
... given by popular writers upon that science ? 2. What is the proper basis of this science ? 3. Is reason capable of itself to derive , simply from the study of human nature and society , a correct and ample system of morals ? 4. What ...
... given by popular writers upon that science ? 2. What is the proper basis of this science ? 3. Is reason capable of itself to derive , simply from the study of human nature and society , a correct and ample system of morals ? 4. What ...
Side 40
... given ? 69. May it not be objected to this doctrine that the mind will thus act at random and contingently ? 70. What influence upon our choice is exerted by the state or feelings of the mind ? 71. How does it appear that a concurrence ...
... given ? 69. May it not be objected to this doctrine that the mind will thus act at random and contingently ? 70. What influence upon our choice is exerted by the state or feelings of the mind ? 71. How does it appear that a concurrence ...
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Almindelige termer og sætninger
action affections apostle appetites atheism authority benevolence Bible code CHAPTER character Christian civil commands conduct conscience constitution creatures crime criminal Decalogue Deity desire Dick's Lectures divine doctrine duty emotions Epicurean Epicurus eternal evil exercise existence faculty feelings fellow-creatures give habits happiness heart heathen honor human IDOLATRY IN CHRISTIAN important influence injury Jews Jim Dick justice kind knowledge labor mankind marriage means ment mind moral character moral constitution moral government moral law moral obligation Moral Philosophy motives nations nature neighbor obedience object observed offense ourselves parents passions person Philosophy of Religion piety pleasure Polytheism possess prayer precept principle promote proper punishment reason regard relations religion requires respect revelation rule Sabbath sacred Scriptures self-love selfishness sense servants slavery society supreme Ten Commandments ten precepts things Thou shalt thought tion truth universe violation virtue virtuous volition wisdom words worship wrong
Populære passager
Side 202 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Side 383 - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Side 250 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
Side 244 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Side 63 - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
Side 367 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Side 242 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 318 - Ah! Gentlemen, that was a dreadful mistake. Such a secret can be safe nowhere. The whole creation of God has neither nook nor corner where the guilty can bestow it and say it is safe.
Side 77 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Side 315 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.