Eclectic Moral Philosophy: Prepared for Literary Institutions and General UseHarper & brothers, 1846 - 423 sider |
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Side xii
... Pleasures BOOK VI . - PART II . OF THE DUTIES WHICH RESPECT OTHER BEINGS . CHAPTER I. 143 143 145 147 149 151 154 155 159 The Two Great Laws of Revealed Morality 161 SECTION I. Love to God . 161 66 II . Love to our Neighbor 167 66 III ...
... Pleasures BOOK VI . - PART II . OF THE DUTIES WHICH RESPECT OTHER BEINGS . CHAPTER I. 143 143 145 147 149 151 154 155 159 The Two Great Laws of Revealed Morality 161 SECTION I. Love to God . 161 66 II . Love to our Neighbor 167 66 III ...
Side 18
... pleasure to animal sensations , beyond what was necessary for any other pur- pose ; or when the purpose , so far as ... pleasures , instead of pains . The goodness of God is displayed in the abundant pro- vision which he has made for the ...
... pleasure to animal sensations , beyond what was necessary for any other pur- pose ; or when the purpose , so far as ... pleasures , instead of pains . The goodness of God is displayed in the abundant pro- vision which he has made for the ...
Side 20
... pleasure and pain in the mind of man is a moral distribution . Those affections which we denominate virtuous are attended with imme- diate pleasure ; the opposite affections and conduct , with immediate pain . The man who acts under the ...
... pleasure and pain in the mind of man is a moral distribution . Those affections which we denominate virtuous are attended with imme- diate pleasure ; the opposite affections and conduct , with immediate pain . The man who acts under the ...
Side 21
... pleasure which accompanies one set of affec- tions , and the pain which accompanies the opposite , afford an instance in the government of God of virtue being rewarded , and of vice being punished . ( 2. ) The faculty which passes ...
... pleasure which accompanies one set of affec- tions , and the pain which accompanies the opposite , afford an instance in the government of God of virtue being rewarded , and of vice being punished . ( 2. ) The faculty which passes ...
Side 22
... pleasure is pursued , Man's nature is unnaturally pleased : And what's unnatural is painful too , At intervals , and must disgust e'en thee ! The fact thou know'st ; but not , perhaps , the cause . Virtue's foundations with the world's ...
... pleasure is pursued , Man's nature is unnaturally pleased : And what's unnatural is painful too , At intervals , and must disgust e'en thee ! The fact thou know'st ; but not , perhaps , the cause . Virtue's foundations with the world's ...
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action affections apostle appetites atheism authority benevolence Bible code CHAPTER character Christian civil commands conduct conscience constitution creatures crime criminal Decalogue Deity desire Dick's Lectures divine doctrine duty emotions Epicurean Epicurus eternal evil exercise existence faculty feelings fellow-creatures give habits happiness heart heathen honor human IDOLATRY IN CHRISTIAN important influence injury Jews Jim Dick justice kind knowledge labor mankind marriage means ment mind moral character moral constitution moral government moral law moral obligation Moral Philosophy motives nations nature neighbor obedience object observed offense ourselves parents passions person Philosophy of Religion piety pleasure Polytheism possess prayer precept principle promote proper punishment reason regard relations religion requires respect revelation rule Sabbath sacred Scriptures self-love selfishness sense servants slavery society supreme Ten Commandments ten precepts things Thou shalt thought tion truth universe violation virtue virtuous volition wisdom words worship wrong
Populære passager
Side 202 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Side 383 - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Side 250 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
Side 244 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Side 63 - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
Side 367 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Side 242 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 318 - Ah! Gentlemen, that was a dreadful mistake. Such a secret can be safe nowhere. The whole creation of God has neither nook nor corner where the guilty can bestow it and say it is safe.
Side 77 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Side 315 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.