Eclectic Moral Philosophy: Prepared for Literary Institutions and General UseHarper & brothers, 1846 - 423 sider |
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Side x
... Wrong , immutable and eternal CHAPTER II . Rule , or Law , of Moral Obligation CHAPTER III . Origin , or Ultimate Ground , of Moral Rectitude and Obligation 84 87 89 . CHAPTER IV . Moral Qualities of Human Action 97 110 CONTENTS . BOOK ...
... Wrong , immutable and eternal CHAPTER II . Rule , or Law , of Moral Obligation CHAPTER III . Origin , or Ultimate Ground , of Moral Rectitude and Obligation 84 87 89 . CHAPTER IV . Moral Qualities of Human Action 97 110 CONTENTS . BOOK ...
Side xv
... wrong to hold Slaves , though by Inheritance 368 Scripture Argument against Slavery Method of palliating the Practice of holding Men as Prop- erty 369 370 Why Slaveholding is not Condemned in express Terms in Scripture 371 Circumstances ...
... wrong to hold Slaves , though by Inheritance 368 Scripture Argument against Slavery Method of palliating the Practice of holding Men as Prop- erty 369 370 Why Slaveholding is not Condemned in express Terms in Scripture 371 Circumstances ...
Side 20
... wrong . The righteous , supported by that most delightful of all sentiments , the sense that he is doing his duty , proceeds with self - approbation , and reflects upon his conduct with complacence ; the wicked not only is distracted by ...
... wrong . The righteous , supported by that most delightful of all sentiments , the sense that he is doing his duty , proceeds with self - approbation , and reflects upon his conduct with complacence ; the wicked not only is distracted by ...
Side 35
... wrong ) , comes in to the aid of reason ; and by reason and conscience all men may perceive the great features of moral law . Accordingly , there are certain dispositions and actions which have been always applauded or commended , and ...
... wrong ) , comes in to the aid of reason ; and by reason and conscience all men may perceive the great features of moral law . Accordingly , there are certain dispositions and actions which have been always applauded or commended , and ...
Side 50
... wrong in nature for ben- efits received , makes his benefactor the director of his actions , instead of directing them himself as morality re- quires . Hence he is said to sell himself ; and to be venal . 110. Benevolent affections ...
... wrong in nature for ben- efits received , makes his benefactor the director of his actions , instead of directing them himself as morality re- quires . Hence he is said to sell himself ; and to be venal . 110. Benevolent affections ...
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Almindelige termer og sætninger
action affections apostle appetites atheism authority benevolence Bible code CHAPTER character Christian civil commands conduct conscience constitution creatures crime criminal Decalogue Deity desire Dick's Lectures divine doctrine duty emotions Epicurean Epicurus eternal evil exercise existence faculty feelings fellow-creatures give habits happiness heart heathen honor human IDOLATRY IN CHRISTIAN important influence injury Jews Jim Dick justice kind knowledge labor mankind marriage means ment mind moral character moral constitution moral government moral law moral obligation Moral Philosophy motives nations nature neighbor obedience object observed offense ourselves parents passions person Philosophy of Religion piety pleasure Polytheism possess prayer precept principle promote proper punishment reason regard relations religion requires respect revelation rule Sabbath sacred Scriptures self-love selfishness sense servants slavery society supreme Ten Commandments ten precepts things Thou shalt thought tion truth universe violation virtue virtuous volition wisdom words worship wrong
Populære passager
Side 202 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Side 383 - The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Side 250 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
Side 244 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Side 63 - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
Side 367 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Side 242 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 318 - Ah! Gentlemen, that was a dreadful mistake. Such a secret can be safe nowhere. The whole creation of God has neither nook nor corner where the guilty can bestow it and say it is safe.
Side 77 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Side 315 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.