Two discourses: i. On prayer. ii. On the sacrament. To which are added, a sermon on the one thing needful1753 |
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Side 9
... fuch Importance that it deferves their most ferious Attention , and Confideration , in order to know whether they have really performed the Duty of Prayer , or only feemed to have done it ; for , upon the Propriety of their Performance ...
... fuch Importance that it deferves their most ferious Attention , and Confideration , in order to know whether they have really performed the Duty of Prayer , or only feemed to have done it ; for , upon the Propriety of their Performance ...
Side 14
William Webster. fions excited , and fuch Impreffions left upon their Minds , as may be productive of good Fruits : But , it is impoffible for the illiterate People of the Romish Communion , either to ... fuch Impreffions left upon their ...
William Webster. fions excited , and fuch Impreffions left upon their Minds , as may be productive of good Fruits : But , it is impoffible for the illiterate People of the Romish Communion , either to ... fuch Impreffions left upon their ...
Side 15
... fuch Words as they do not under- ftand a Syllable of ; and , therefore do not pray at all : So that the great Chriftian Duty of wor- fhipping God in publick Affemblies , is rendered impracticable by the common People ; God lofes his ...
... fuch Words as they do not under- ftand a Syllable of ; and , therefore do not pray at all : So that the great Chriftian Duty of wor- fhipping God in publick Affemblies , is rendered impracticable by the common People ; God lofes his ...
Side 16
... fuch , are excluded from being proper Objects of our Prayers . CHAP III . Concerning the Object of Prayer . PRA RAYER , as I have shown , is that Act of the Mind by which we addrefs our Thoughts , direct , or fpeak , them to another ...
... fuch , are excluded from being proper Objects of our Prayers . CHAP III . Concerning the Object of Prayer . PRA RAYER , as I have shown , is that Act of the Mind by which we addrefs our Thoughts , direct , or fpeak , them to another ...
Side 17
... fuch Nature , and in fuch Circumftances , that it is impoffible for us to know whether it will be to any purpose to ad- dress ourselves to it . Let us , then , confider how this Matter ftands with regard to invifible Crea- tures . In ...
... fuch Nature , and in fuch Circumftances , that it is impoffible for us to know whether it will be to any purpose to ad- dress ourselves to it . Let us , then , confider how this Matter ftands with regard to invifible Crea- tures . In ...
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Two Discourses: I. on Prayer. II. on the Sacrament. to Which Are Added, a ... William Webster Ingen forhåndsvisning - 2016 |
Two Discourses. I. on Prayer. ... II. on the Sacrament. to Which Are Added ... W. WEBSTER Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
abfolutely Addrefs Affemblies Affiftance Affurance againſt alfo anſwer Apoſtle arifing attend becauſe Bleffings Bufinefs Cafe Chrift Chriftians Church cife Circumftances commanded confecrated confequently confider confifts Congregation Converfation Creatures defire Difpofitions divine Duty Exerciſe exprefs faid fame feems felves feven feventh fhall fhew fhort fhould fince firft Fitnefs folemn fome fpeaking ftand ftrong fuch fufficient fuppofe fure Gift God's Happineſs Heaven himſelf holy Houfe Houſe impoffible Inftance Inftitution Jews lefs ligion Lord Lord's Supper Manner Means Mind Minifter Mofes moft moſt muft muſt myſelf Nature neceffary Neceffity Number obferve Obligation Occafion ourſelves Paffage Paffions Perfon Places Pleaſure poffible pray prefent Promife publick Prayer publick Worship Purpoſes Queſtion Reafon Refpect reft Religion religious Sabbath Sacrament Scripture Senfe Senſe ſhall Sins Soul ſpeak Spirit thefe themſelves theſe Things thofe thoſe thou Thoughts tion underſtand unleſs uſed Words Worſhip wou'd
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Side 77 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Side 117 - Lord; so that the priests could not stand to minister by reason of the cloud : for the glory of the Lord had filled the house of God.
Side 1 - But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye, therefore, like unto them ; for your Father knoweth what things ye have need of, before ye ask him.
Side 40 - Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city ? yet ye bring more wrath upon Israel by profaning the sabbath.
Side 8 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Side 25 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
Side 222 - YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways ; draw near with faith, and take this Holy Sacrament to your comfort ; and make your humble confession to Almighty God, meekly kneeling upon your knees.
Side 9 - And Moses said, Eat that to-day; for to-day is a sabbath unto the Lord; to-day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
Side 87 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
Side 5 - My voice shalt thou hear betimes, O Lord : early in the morning will I direct my prayer unto thee, and will look up.