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Side 22
The difference is not between you and me , but between your profit and my trust . 13. Why hath not God sent you my mind or me your means ? 14. I think it my double good hap , both for the obtaining and for the mean . 15.
The difference is not between you and me , but between your profit and my trust . 13. Why hath not God sent you my mind or me your means ? 14. I think it my double good hap , both for the obtaining and for the mean . 15.
Side 25
Totum est majus sua parte ( against factions and private profit ) . 43. Turpe proco ancillam sollicitare , est autem virtutis ancilla laus . III . Of the sentences taken from the Bible and from the Adagia of Erasmus , I need not give ...
Totum est majus sua parte ( against factions and private profit ) . 43. Turpe proco ancillam sollicitare , est autem virtutis ancilla laus . III . Of the sentences taken from the Bible and from the Adagia of Erasmus , I need not give ...
Side 175
... the cessation and abstinence to execute these unnecessary laws doth mortify the execution of such laws as are wholesome and most meet to be put in execution both for your Majesty's profit and the universal benefit of the realm .
... the cessation and abstinence to execute these unnecessary laws doth mortify the execution of such laws as are wholesome and most meet to be put in execution both for your Majesty's profit and the universal benefit of the realm .
Side 179
I HOLD every man a debtor to his profession ; from the which as men of course do seek to receive countenance and profit , so ought they of duty to endeavour themselves , by way of amends , to be a help and ornament thereunto .
I HOLD every man a debtor to his profession ; from the which as men of course do seek to receive countenance and profit , so ought they of duty to endeavour themselves , by way of amends , to be a help and ornament thereunto .
Side 180
... to that which might serve most for the ostentation of mine ' own wit or knowledge , but to that which may yield most use and profit to the students and professors of our laws . ordinary and vulgar , that now serve but for grounds.
... to that which might serve most for the ostentation of mine ' own wit or knowledge , but to that which may yield most use and profit to the students and professors of our laws . ordinary and vulgar , that now serve but for grounds.
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