The ComforterWm. B. Eerdmans Publishing, 9. jun. 2004 - 398 sider Sergius Bulgakov is widely considered to be the twentieth century's foremost Orthodox theologian, and his book The Comforter is an utterly comprehensive and profound study of the Holy Spirit. Encyclopedic in scope, The Comforter explores all aspects of the doctrine of the Holy Spirit, as they are viewed in the Orthodox tradition and throughout church history. The book has sections on the development of the doctrine of the Spirit in early Christianity and on the development of the doctrine of procession in the patristic and later Byzantine periods. It also touches on the place of the Holy Spirit in the Trinity and explores Old and New Testament notions of the Spirit of God. A concluding chapter deals with the mystical revelation of the Holy Spirit. Made available in English through the work of Boris Jakim, today's premier translator of Russian theology and philosophy into English, Bulgakov's Comforter in this edition is a major publishing event. |
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Side vi
... Word and the Spirit I. In the Divine Sophia 177 177 II . In the Creaturely Sophia 189 219 267 285 359 FR6 ཁྐྲ ཎྜཀྰ ➢➢ ཎྜ ཁྐྲ་ སྶི ╗ ི ིི ིི ིི 244 395 5. The Revelation of the Holy Spirit I. The Kenosis of the Holy Spirit in Creation ...
... Word and the Spirit I. In the Divine Sophia 177 177 II . In the Creaturely Sophia 189 219 267 285 359 FR6 ཁྐྲ ཎྜཀྰ ➢➢ ཎྜ ཁྐྲ་ སྶི ╗ ི ིི ིི ིི 244 395 5. The Revelation of the Holy Spirit I. The Kenosis of the Holy Spirit in Creation ...
Side 11
... Word from the beginning ( non sermonalis a principio ) , but He possessed reason ( rationalis ) before the beginning ( ante principium ) ... Although God did not utter His Word , He had it in Him- self with reason itself and in reason ...
... Word from the beginning ( non sermonalis a principio ) , but He possessed reason ( rationalis ) before the beginning ( ante principium ) ... Although God did not utter His Word , He had it in Him- self with reason itself and in reason ...
Side 12
... Word , in order to actualize all things ( universalia ) through the Latter , through Whose cooperation they are con- ceived and predetermined " ( Adversus Praxean , ch . 5 ) . Logos - Sophia is the mediator or demiurge here , for ...
... Word , in order to actualize all things ( universalia ) through the Latter , through Whose cooperation they are con- ceived and predetermined " ( Adversus Praxean , ch . 5 ) . Logos - Sophia is the mediator or demiurge here , for ...
Side 16
... Word did not exist . Desiring to create us , God created a certain One and named Him Word , Wisdom , and Son , in order to create us by means of Him . " Thus , the cosmological origin and function of the Son are beyond all doubt here ...
... Word did not exist . Desiring to create us , God created a certain One and named Him Word , Wisdom , and Son , in order to create us by means of Him . " Thus , the cosmological origin and function of the Son are beyond all doubt here ...
Side 17
... Word , with reference to the likeness of glory and essence , is absolutely alien both to the one and to the other , to the Father and to the Holy Spirit . " 12 In the next generation , Arianism's continuators Aetius and Euno- mius ...
... Word , with reference to the likeness of glory and essence , is absolutely alien both to the one and to the other , to the Father and to the Holy Spirit . " 12 In the next generation , Arianism's continuators Aetius and Euno- mius ...
Indhold
The Place of the Third Hypostasis in the Holy Trinity | 53 |
II The Taxis or Order of the Hypostases in the Holy Trinity | 68 |
The Procession of the Holy Spirit | 75 |
Photian AntiLatin Theology against the Latin Filioque | 95 |
On the Spirit of God and the Holy Spirit | 153 |
I In the Old Testament | 156 |
II In the New Testament | 159 |
The Dyad of the Word and the Spirit | 177 |
II In the Creaturely Sophia | 189 |
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Almindelige termer og sætninger
abides Absolute accomplished according action apostle Athanasius attests beauty becomes bestowed Cappadocians causality character Christ Christian Church connection consubstantiality course creation creative creaturely Sophia Creed definition descent Divine Incarnation divine inspiration Divine Sophia Divine-humanity doctrine dogmatic dogmatic definition Dyad dyadic eros essence eternal exist expressed fact Father Filioque gift glory God-Man God's grace Gregory the Theologian hath heaven Holy Spirit Holy Trinity homoousianism human idea interrelation Jesus John of Damascus kenosis latter logology Logos Lord manifested Mark of Ephesus monasticism mystery nature Neoplatonism Old Testament ontological origination ousia pagan particular path patristic Pentecost Photius pneumatology polemic prayer precisely principle problem procession prophecy prophets question received reference relation reposing revelation self-revelation sending sense sent significance speak spirit-bearing subordinationism texts theologians theology ther things Third hypostasis thou three hypostases tion transcendent trihypostatic trinitarian trinitarity truth union unity unto Word