An Essay Concerning Human Understanding, Bind 1J. Johnson [and 18 others], 1805 - 510 sider |
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Side 1
... spirits . If any one take the like offence at the entrance of this treatise , I shall desire him to read it through ; and then I hope he will be convinced , that the taking away false foundations , is not to the prejudice , but ...
... spirits . If any one take the like offence at the entrance of this treatise , I shall desire him to read it through ; and then I hope he will be convinced , that the taking away false foundations , is not to the prejudice , but ...
Side 10
... spirits proves not body and space the same . 17 , 18. Substance , which we know not , no proof against space without body .. 19 , 20. Substance and accidents of little use in philo- sophy . 21. A vacuum beyond the ut . most bounds of ...
... spirits proves not body and space the same . 17 , 18. Substance , which we know not , no proof against space without body .. 19 , 20. Substance and accidents of little use in philo- sophy . 21. A vacuum beyond the ut . most bounds of ...
Side 13
... spirit . 5. Will and understanding , two powers . 6. Faculties . 7. Whence the ideas of li berty and necessity . 8. Liberty , what . 9. Supposes understanding and will . 10. Belongs not to volition . 11. Voluntary opposed to in ...
... spirit . 5. Will and understanding , two powers . 6. Faculties . 7. Whence the ideas of li berty and necessity . 8. Liberty , what . 9. Supposes understanding and will . 10. Belongs not to volition . 11. Voluntary opposed to in ...
Side 14
... spirit as body . 7. Powers a great part of our complex idea of sub , stances . 8. And why . 9. Three sorts of ideas ... spirits . 14. Complex ideas of sub- stances . 15. Idea of spiritual sub- stantes , as clear as of bodily substances ...
... spirit as body . 7. Powers a great part of our complex idea of sub , stances . 8. And why . 9. Three sorts of ideas ... spirits . 14. Complex ideas of sub- stances . 15. Idea of spiritual sub- stantes , as clear as of bodily substances ...
Side 15
... spirit compared . 31. The notion of spirit in- volves no more difficulty in it than that of body . 32. We know nothing beyond our simple ideas . 33-35 . Idea of God . N 36. No ideas in our complex one of spirits , but those got from ...
... spirit compared . 31. The notion of spirit in- volves no more difficulty in it than that of body . 32. We know nothing beyond our simple ideas . 33-35 . Idea of God . N 36. No ideas in our complex one of spirits , but those got from ...
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actions Æneid amongst atheists bishop of Worcester body capable ceive cerning certainly clear and distinct colours complex ideas conceive consider degrees desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther figure finite happiness hath idea of infinite idea of space idea of substance imagine impressions imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind matter maxims measure memory men's mind motion names nature neral ness never objects observe operations opinion perceive perception perhaps pleasure and pain ples positive idea practical principles primary qualities produce propositions prove reason received sensation and reflection sensation or reflection senses sidered signify simple ideas sleep soever solidity soul sound stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness unquestionable truth whereby wherein whereof whilst words
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Side 73 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 74 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Side 74 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got, which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Side 132 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being mis-led by similitude, and by affinity, to take one thing for another.
Side 475 - And, when we consider the infinite power and wisdom of the Maker, we have reason to think that it is suitable to the magnificent harmony of the universe, and the great design and infinite goodness of the Architect, that the species of creatures should also, by gentle degrees, ascend upward from us toward His infinite perfection, as we see they gradually descend from us downward...
Side 75 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. EXTERNAL OBJECTS furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and THE MIND furnishes the understanding with ideas of its own operations.
Side 256 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side 333 - For should the soul of a prince, carrying with it the consciousness of the prince's past life, enter and inform the body of a cobbler, as soon as deserted by his own soul, every one sees he would be the same person with the prince, accountable only for the prince's actions ; but who would say it was the same man...
Side 106 - ... produced in us only by different degrees and modes of motion in our animal spirits, variously agitated by external objects, the abatement of any former motion must as necessarily produce a new sensation as the variation or increase of it; and so introduce a new idea, which depends only on a different motion of the animal spirits in that organ.