 This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...  An Essay Concerning Human Understanding - Side 74af John Locke - 1805 - 510 siderFuld visning - Om denne bog
 | John Locke - 1801 - 340 sider
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1801 - 950 sider
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1805 - 554 sider
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call... | |
 | 734 sider
...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term idea,... | |
 | John Locke - 1808 - 346 sider
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term... | |
 | Dugald Stewart - 1811 - 590 sider
...and observing in our" selves, do from these receive into our understandings " as distinct ideas, as we do from bodies affecting our "senses. This source...might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as... | |
 | John Locke - 1815 - 454 sider
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations... | |
 | Dugald Stewart - 1816 - 644 sider
...and " observing in ourselves, do from these receive into " our understandings as distinct ideas, as we do from " bodies affecting our senses. This source...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But... | |
 | John Locke - 1817 - 556 sider
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, so 1 call this REFLECTIoN, the ideas it affords being such only as the mind gets by reflecting on it»... | |
 | John Locke - 1819 - 518 sider
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, so 1 call this REFLECTION, the ideas it affords being such only as the mind £>ets by reflecting on its... | |
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