The British Prose Writers, Bind 1J. Sharpe, 1821 |
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Side 13
... Cæsar died in a compliment : " Livia , conjugii nostri memor , vive et vale . " Ti- berius in dissimulation , as Tacitus saith of him , " Jam Tiberium vires et corpus , non dissimulatio , deserebant : " Vespasian in a jest , sitting ...
... Cæsar died in a compliment : " Livia , conjugii nostri memor , vive et vale . " Ti- berius in dissimulation , as Tacitus saith of him , " Jam Tiberium vires et corpus , non dissimulatio , deserebant : " Vespasian in a jest , sitting ...
Side 20
... Cæsar ; for the death of Pertinax ; for the death of Henry the Third of France ; and many more . But in private revenges it is not so ; nay , rather vindicative persons live the life of witches ; who , as they are mischievous , so end ...
... Cæsar ; for the death of Pertinax ; for the death of Henry the Third of France ; and many more . But in private revenges it is not so ; nay , rather vindicative persons live the life of witches ; who , as they are mischievous , so end ...
Side 58
... Cæsar did himself infinite hurt in that speech , " Sylla nescivit literas , non potuit dictare ; " for it did utterly cut off that hope which men had entertained , that he would at one time or other give over his dictatorship . Galba ...
... Cæsar did himself infinite hurt in that speech , " Sylla nescivit literas , non potuit dictare ; " for it did utterly cut off that hope which men had entertained , that he would at one time or other give over his dictatorship . Galba ...
Side 63
... Cæsar ) were civil times : but superstition hath been the confusion of many states , and bringeth in a new " primum mobile , " that ravisheth all the spheres of government . The master of superstition is the people , and in all ...
... Cæsar ) were civil times : but superstition hath been the confusion of many states , and bringeth in a new " primum mobile , " that ravisheth all the spheres of government . The master of superstition is the people , and in all ...
Side 92
... little resent thereat , and began to speak great , Pompey turned upon him again , and in effect bade him be quiet ; for that more men adored the sun rising than the sun setting . With Julius Cæsar 92 LORD BACON'S ESSAYS .
... little resent thereat , and began to speak great , Pompey turned upon him again , and in effect bade him be quiet ; for that more men adored the sun rising than the sun setting . With Julius Cæsar 92 LORD BACON'S ESSAYS .
Almindelige termer og sætninger
actions affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse disease doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest guilt hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temn temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Populære passager
Side 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Side 167 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Side 10 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Side 21 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Side 91 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Side 47 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Side 64 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Side 11 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Side 22 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Side 98 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.