The British Prose Writers, Bind 1J. Sharpe, 1821 |
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Side 100
... sacrilege , because it defrauds God of somewhat that was due to him from the penitent ; and by the same reason , the not entirely communi- cating all thou knowest and all thou thinkest is a lay sacrilege , a retaining somewhat that ...
... sacrilege , because it defrauds God of somewhat that was due to him from the penitent ; and by the same reason , the not entirely communi- cating all thou knowest and all thou thinkest is a lay sacrilege , a retaining somewhat that ...
Side 188
... SACRILEGE . On a Fast - day at Jersey , 1611 . THE original and ground of the first institution of fasts and solemn days of humiliation , was to depre- cate God's judgment , and to remove some heavy afflictions either actually brought ...
... SACRILEGE . On a Fast - day at Jersey , 1611 . THE original and ground of the first institution of fasts and solemn days of humiliation , was to depre- cate God's judgment , and to remove some heavy afflictions either actually brought ...
Side 189
... , of the obligations of conscience to constancy and per- severance in our duty , and of the shame and dis- honesty and impiety of redeeming our fortunes or lives with the breach of our conscience , instead of OF SACRILEGE . 189.
... , of the obligations of conscience to constancy and per- severance in our duty , and of the shame and dis- honesty and impiety of redeeming our fortunes or lives with the breach of our conscience , instead of OF SACRILEGE . 189.
Side 190
... sacrilege . I have not yet met with any man so hardy as to deny that sacrilege is a sin ; or to aver that , being a sin , a man may be guilty of it for any worldly consideration or advantage whatsoever ; and yet , as if there were no ...
... sacrilege . I have not yet met with any man so hardy as to deny that sacrilege is a sin ; or to aver that , being a sin , a man may be guilty of it for any worldly consideration or advantage whatsoever ; and yet , as if there were no ...
Side 191
... sacrilege , lost the reward of his other conquests , and been punished with infamy and dishonour by those who have enjoyed the be- nefit of his victory , though they served not those Gods , or accounted them such whom he had spoiled ...
... sacrilege , lost the reward of his other conquests , and been punished with infamy and dishonour by those who have enjoyed the be- nefit of his victory , though they served not those Gods , or accounted them such whom he had spoiled ...
Almindelige termer og sætninger
actions affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse disease doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest guilt hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temn temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Populære passager
Side 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Side 167 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Side 10 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Side 21 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Side 91 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Side 47 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Side 64 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Side 11 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Side 22 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Side 98 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.