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say decapitation-for one day in any city of the worldsay in London, in Pekin, in Timbuctoo, or in a pueblo of Arizona. A knowledge of human customs and usages, next a knowledge of human views of Nature and man— these are of primordial necessity to an individual, and are means of direct self-preservation.

The old trivium or threefold course of study at the university taught grammar, logic, and rhetoric-namely, (1) the structure of language, (2) the structure of mind and the art of reasoning, (3) the principles and art of persuasion. These may be seen at once to be lofty subjects and worthy objects of science. They will always remain such, but they are not easy for the child. In the course of mastering them he must learn to master himself and gain great intellectual stature. Pedagogy has wisely. graded the road to these heights, and placed much easier studies at the beginning and also made the studies more. various. Improvements in methods and in grading—devices for interesting the pupil-so essential to his selfactivity, for these we have to thank the Educational Reformers.

WASHINGTON, D. C., 1890.

W. T. HARRIS.

PREFACE TO EDITION OF 1868.

"It is clear that in whatever it is our duty to act, those matters also it is our duty to study." These words of Dr. Arnold's seem to me incontrovertible. So a sense of duty, as well as fondness for the subject, has led me to devote a period of leisure to the study of Education, in the practice of which I have been for some years engaged.

There are countries where it would be considered a truism that a teacher in order to exercise his profession intelligently should know something about the chief authorities in it. Here, however, I suppose such an assertion will seem paradoxical; but there is a good deal to be said in defence of it. De Quincey has pointed out that a man who takes up any pursuit without knowing what advances others have made in it works at a great disadvantage. He does not apply his strength in the right direction, he troubles himself about small matters and neglects great, he falls into errors that have long since been exploded. An educator is, I think, liable to these dangers if he brings to his task no knowledge but that which he learnt for the tripos, and no skill but that which he acquired in the cricket ground or on the river. If his pupils are placed entirely in his hands, his work is one. of great difficulty, with heavy penalties attached to all blundering in it; though here, as in the case

of the ignorant doctor and the careless architect, the penalties, unfortunately, are paid by his victims. If (as more commonly happens) he has simply to give a class prescribed instruction, his smaller scope of action limits proportionally the mischief that may ensue; but even then it is obviously desirable that his teaching should be as good as possible, and he is not likely to employ the best methods if he invents as he goes along or simply falls back on his remembrance of how he was taught himself, perhaps in very different circumstances. I venture to think, therefore, that practical men in education, as in most other things, may derive benefit from the knowledge of what has already been said and done by the leading men engaged in it, both past and present.

All study of this kind, however, is very much impeded by want of books. "Good books are in German," says Professor Seeley. I have found that on the history of Education, not only good books but all books are in German or some other foreign language.* I have, therefore, thought it worth while to publish a few such imperfect sketches as these, with which

* When the greater part of this volume was already written, Mr. Parker published his sketch of the history of Classical Education (Essays on a Liberal Education, edited by Farrar). He seems to me to have been very successful in bringing out the most important features of his subject, but his essay necessarily shows marks of over-compression. Two volumes have also lately appeared on Christian Schools and Scholars (Longmans, 1867). Here we have a good deal of information which we want, and also, it seems to me, a good deal which we do not want. The work characteristically opens with a 10th century description of the personal appearance of St. Mark when he landed at Alexandria, The author treats only of the times which preceded the Council of Trent. A very interesting account of early English education has been given by Mr. Furnivall, in the 2nd and 3rd numbers of the Quarterly Journal of Education (1867). [I did not then know of Dr. Barnard's works.]

the reader can hardly be less satisfied than the author. They may, however, prove useful till they give place to a better book.

Several of the following essays are nothing more than compilations. Indeed, a hostile critic might assert that I had used the scissors with the energy of Mr. Timbs and without his discretion. The reader, however, will probably agree with me that I have done wisely in putting before him the opinions of great writers in their own language. Where I am simply acting as reporter, the author's own way of expressing himself is obviously the best; and if, following the example of the gipsies and Sir Fretful Plagiary, I had disfigured other people's offspring to make them pass for my own, success would have been fatal to the purpose I have steadily kept in view. The sources of original ideas in any subject, as the student is well aware, are few, but for irrigation we require troughs as well as water-springs, and these essays are intended to serve in the humbler capacity.

A word about the incomplete handling of my subjects. I have not attempted to treat any subject completely, or even with anything like completeness. In giving a sketch of the opinions of an author one of two methods must be adopted; we may give an epitome of all that he has said, or by confining ourselves to his more valuable and characteristic opinions, may gain space to give these fully. As I detest epitomes, I have adopted the latter method exclusively, but I may sometimes have failed in selecting an author's most characteristic principles; and probably no two readers of a book would entirely agree as to what was most valuable in it: so my account must remain, after all, but a poor substitute for the author himself.

For the part of a critic I have at least one qualification— practical acquaintance with the subject. As boy or master,

I have been connected with no less than eleven schools, and my perception of the blunders of other teachers is derived mainly from the remembrance of my own. Some

of my mistakes have been brought home to me by reading works on education, even those with which I do not in the main agree. Perhaps there are teachers who on looking through the following pages may meet with a similar ex perience.

Had the essays been written in the order in which they stand, a good deal of repetition might have been avoided, but this repetition has at least the advantage of bringing out points which seem to me important; and as no one will read the book as carefully as I have done, I hope no one will be so much alive to this and other blemishes in it.

I much regret that in a work which is nothing if it is not practically useful, I have so often neglected to mark the exact place from which quotations are taken. I have myself paid the penalty of this carelessness in the trouble it has cost me to verify passages which seemed inaccurate.

The authority I have had recourse to most frequently is Raumer (Geschichte der Pädagogik). In his first two volumes he gives an account of the chief men connected with education, from Dante to Pestalozzi. The third volume cuntains essays on various parts of education, and the fourth is devoted to German Universities. There is an English translation, published in America, of the fourth volume only. I confess to a great partiality for Raumer-a par tiality which is not shared by a Saturday Reviewer and by other competent authorities in this country. But surely a German author who is not profound, and is almost perspicuous, has some claim on the gratitude of English readers, if he gives information which we cannot get in our own language. To Raumer I am indebted for all that I have

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