Essays, Moral, Economical, and PoliticalJ. Carpenter, 1812 - 295 sider |
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Side 14
... amongst Christians , the spiritual and temporal ; and both have their due office and place in the maintenance of religion : but we may not take up the third sword , which is Mahomet's sword , or like unto it : that is , to propagate ...
... amongst Christians , the spiritual and temporal ; and both have their due office and place in the maintenance of religion : but we may not take up the third sword , which is Mahomet's sword , or like unto it : that is , to propagate ...
Side 42
... so continual . It is also the vilest affection , and the most depraved ; for which cause it is the proper attribute of the devil , who is called , " The envious man , that soweth tares amongst the wheat by night ; " as 42 OF ENVY .
... so continual . It is also the vilest affection , and the most depraved ; for which cause it is the proper attribute of the devil , who is called , " The envious man , that soweth tares amongst the wheat by night ; " as 42 OF ENVY .
Side 43
... amongst all the great and worthy persons ( whereof the memory remaineth , either ancient or recent , ) there is not one that hath been transported to the mad degree of love ; which shows , that great spirits and great business do keep ...
... amongst all the great and worthy persons ( whereof the memory remaineth , either ancient or recent , ) there is not one that hath been transported to the mad degree of love ; which shows , that great spirits and great business do keep ...
Side 69
... amongst the signs of troubles . Virgil , giving the pedigree of fame , saith she was sister to the giants : - " Illam terra parens , ira irritata deorum , Extremam ( ut perhibent ) Cœo Enceladoque sororem Progenuit . " Eneid . IV . 177 ...
... amongst the signs of troubles . Virgil , giving the pedigree of fame , saith she was sister to the giants : - " Illam terra parens , ira irritata deorum , Extremam ( ut perhibent ) Cœo Enceladoque sororem Progenuit . " Eneid . IV . 177 ...
Side 77
... amongst the meaner , that then they may declare themselves . The poets feign that the rest of the gods would have bound Jupiter , which he hearing of , by the counsel of Pallas , sent for Briareus , with his hundred hands , to come in ...
... amongst the meaner , that then they may declare themselves . The poets feign that the rest of the gods would have bound Jupiter , which he hearing of , by the counsel of Pallas , sent for Briareus , with his hundred hands , to come in ...
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affection alleys amongst ancient atheism Augustus Cæsar Bacon better beware body bold Cæsar cause certainly Cicero command commonly council counsel counsellors court cunning custom danger death discourse dissimulation doth England envy Epicurus especially factions fame favour favourite fear fortune Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Julius Cæsar kind king less likewise Lord Lord Bacon Lord Coke maketh man's matter means men's merchants mind motion nature ness never nobility noble observation opinion party persons plantation pleasure Plutarch Pompey princes profanum religion remedy reputation riches Romans saith secrecy secret seditions seemeth Sejanus Septimius Severus servants side Sir Francis Sir Nicholas Bacon sometimes sort speak speech sure Tacitus tainly things thou thought Tiberius tion tree true unto usury Vespasian virtue whereby wherein whereof wise
Populære passager
Side 87 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Side 1 - WHAT is truth? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting: and, though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only...
Side 82 - HAD rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind: and, therefore, God never wrought miracles to convince atheism, because his ordinary works convince it.
Side 89 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
Side 230 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Side 4 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Side 174 - It is a shameful and unblessed thing to take the scum of people and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Side 222 - HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison...
Side 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Side 90 - Travel, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.