Lectures on the Sacred Poetry of the HebrewsCrocker & Brewster, 1829 - 464 sider |
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Side xx
... Expression in par- ticular 104 111 LECTURE XV . Sublimity of Expression 120 LECTURE XVI . Sublimity of Sentiment 129 · LECTURE XVII . The Sublime of Passion 137 LECTURE XVIII . The writings of the Prophets are in general Poetical ...
... Expression in par- ticular 104 111 LECTURE XV . Sublimity of Expression 120 LECTURE XVI . Sublimity of Sentiment 129 · LECTURE XVII . The Sublime of Passion 137 LECTURE XVIII . The writings of the Prophets are in general Poetical ...
Side 9
... imperfectly , I would wish you to believe I most willingly perform for to an ingenuous mind nothing can be more agreeable than the expression , or even the sense of gratitude 2 LECTURE I The uses and design of Poetry.
... imperfectly , I would wish you to believe I most willingly perform for to an ingenuous mind nothing can be more agreeable than the expression , or even the sense of gratitude 2 LECTURE I The uses and design of Poetry.
Side 10
Robert Lowth George Gregory, Calvin Ellis Stowe. than the expression , or even the sense of gratitude ; and the remem- brance of the obligation will rather stimulate than depress . Other considerations have , I must confess , rendered me ...
Robert Lowth George Gregory, Calvin Ellis Stowe. than the expression , or even the sense of gratitude ; and the remem- brance of the obligation will rather stimulate than depress . Other considerations have , I must confess , rendered me ...
Side 21
... expression to have insensibly acquired a tinge from this elegant in- Thus we observe in persons , who have been taught to dance , a certain indescribable grace and manner ; though they do not form their common gesture and gait by any ...
... expression to have insensibly acquired a tinge from this elegant in- Thus we observe in persons , who have been taught to dance , a certain indescribable grace and manner ; though they do not form their common gesture and gait by any ...
Side 23
... expression far remote from vulgar use . It is also no less observable , that these affections break and interrupt the enunciation by their impetuosity ; they burst forth in sentences pointed , earnest , rapid , and tremulous ; and in ...
... expression far remote from vulgar use . It is also no less observable , that these affections break and interrupt the enunciation by their impetuosity ; they burst forth in sentences pointed , earnest , rapid , and tremulous ; and in ...
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admirably allegory ancient appears Arabic atque Balaam beauty book of Job celebrated Chap character circumstances Compare comparison composition connexion consists Deus DEUT diction displayed divine eius elegance enim eorum etiam examples excellence exhibit exordium explained expression extant EZEK fable figurative frequently Greek Hebrew language Hebrew poetry human Iehova illi illustrate imagery instance instar ISAI Isaiah Israelites Jehovah kind Lamech language LOWTH magnificent manner means metaphor metre MICHAELIS mihi mind Moses nature Neque NOTES ON LECTURE objects obscurity occasion omnes opinion parable paragogic passages passions peculiar perfect perspicuity Pindar poem poetical poets principal prophecy prophets PSAL Psalm quae quod remarkable respect ROSENMUELLER sacred poetry sacred poets scarcely sense sentences sentiments Septuagint sicut sion Siserae Solomon song Song of Solomon species style sublimity sunt terra things tibi tion translation Trochaic vero verse whole word writers
Populære passager
Side 408 - Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, "Sun, stand thou still upon Gibeon, and thou, Moon, in the valley of Ajalon.
Side 400 - Come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
Side 400 - ... And, thou son of man, thus saith the Lord God; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fallings of Bashan.
Side 394 - Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not : eyes have they, but they see not...
Side 139 - to rejoice with them that do rejoice, and to weep with them that weep...
Side 393 - He causeth the vapours to ascend from the ends of the earth ; he maketh lightnings for the rain ; he bringeth the wind out of his treasuries.
Side 407 - Why art thou cast down, O my soul? and why art thou so disquieted within me ? hope thou in God : for I shall yet praise Him, who is the health of my countenance, and my God.
Side ii - District Clerk's Office. BE IT REMEMBERED, That on the seventh day of May, AD 1828, in the fifty-second year of the Independence of the UNITED STATES OF AMERICA, SG Goodrich, of the said District, has deposited in this office the...
Side 105 - Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. Take the millstones, and grind meal: uncover thy locks, make bare the leg.
Side 399 - David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.