EVANGELISTS. The Four Evangelists intellectually incapable of inventing the character EVIDENCES. The evidences of Christianity admit of a logical and scientific exposition, EVIL. Remedy for spiritual evil, xi. 17 Groundlessness of the assumption that spiritual evil is incurable except in EXISTENCE. A mode of existence superior to that of corporeal substance, xi. 3 Conditions determining the degrees of confidence with which they may be EXPERIENCE. The relations it bears to knowledge, i. f FAITH. Baseless apart from Knowledge, Introd. 4 FATHER OF SPIRITS. The Divine government that of a Father of spirits, x. 1-3 FORCE. Volitional force assumed to be of a higher order than all other known FORCES. Their ceaseless conflict the cause of phenomenal changes, viii. 3, 4 FREEDOM. True volitional freedom that of the spirit, iv. II FUNDAMENTAL SCIENCE. Vid. SCIENCE. FUTURE. The supposition that it is absolutely unknown considered, x. 7 The expectation of a future life, how approved to the sense of moral fit- GENERATION. That of the Only Begotten Son distinguished from generation by the Will GEOMETRICAL FIGURES. GOD. Ideal as conceived, i. f In what sense One Person and in what sense Three, iii. a Cognition of, not unattainable, v. a Communications from, not necessarily limited to impressions received from GOD-continued. The truth that He is Love not arrived at by Induction, vi. 7, nor by reasoning upon any data of which heathen philosophy can avail Heathen notion of His occupation, vii. a Axiomatic character of the truth that He is Love, ix. 2, 3 The Love whose manifestation reveals Him shown to be self-forgetting, and self-sacrificing, ix. 9 His rule in all things subservient to the interests of His children, x. 1, 2 GOD-MAN. The Christian conception of the God-Man independent of the Alexandrian GOSPEL. The Gospel preached to the dead, and to the spirits in prison, xi. 17; u GOSPELS. Historical importance of the Four Gospels, vii. 2 No one who, if their story be a fiction, can be credited with its invention, The theory of a Pre-established Harmony examined, i. h HEAVENLY BODIES. Unphilosophical character of the ancient notion that the heavenly bodies Conclusions relative to them in no case axiomatically certain, vii. 13 НОРЕ. A fallacious hope fostered by an erroneous view of the eternity of future IDEALISTIC THEORY. Vid. BERKELEY. IDENTITY. Corporal identity, xi. 12 IMAGINATION. Distinguished from Conception, Introd. 1; ii. 3 IMMUTABILITY. Presupposes singleness, i. j IMPLACABILITY. Not to be ascribed to God, vi. 10, 11 INCARNATION. Historical testimonies to the Incarnation of the Son of God examined, ix. 4, 5 Illustration of the truth that God is Love, ix. 6-15 INDIVIDUALITY. Conceptual distinguished from Conscious, xi. b That of the conscious self unrepresentable by any mental picture, xi. 3 INDUCTION. When inapplicable, i. 7 Misuse of the term, i. f Vid. also God. INFINITE. The Infinite unimaginable, but conceivable and cognoscible, Introd. I; Examination of alleged contradictions involved in its conception, i. e The conception of it presupposed in the notion that it is incognoscible, i. e Caution to be observed in the use of the term, i. 13, 14 Neither Magnitude nor Number, i. 4; d INNATE IDEAS. The phrase examined and explained, i. 1 INNOCENCE. How restored, ix. 12 INSANITY. Vid. WICKEDNESS. INSPIRATION. Vid. POETICAL INSPIRATION. INSTRUMENTS. Not, as such, volitional agents, iii. 4 INTELLECT. Presupposed in Will, iii. 8 Vid. also PERSONALITY. INTERMINABLE. Distinguished from Infinite, i. e INTUITION. The foundation of Knowledge, Introd. 4 JESSOP. A spectral phenomenon seen by the Rev. Aug. Jessop, D.D., JESUS CHRIST. His character unique, vii. 3 The Incarnate Image of Love, ix. 6 The manifestation of His Godhead incompatible with the assumption of earthly rank, ix. 8; 1 The Founder and the Life of a regenerate race, ix. 12 His life Providentially preserved, x. 7 The Scapegoat, ix. 13 His sacrifice vicarious, ix. 14; r His descent into Hades, xi. 17; aa Not seen as a spectre after His Resurrection, viii. h, xi. 1 His Ascension considered in relation to His Resurrection, xi. l. Ethical significance of the demand for Poetical Justice, vi. 4 KNOWLEDGE. Not unattainable in respect to God and a life to come, v. á The Divine Law vindicated by the death of Christ, ix. 15 The Letter of Scripture a snare unless interpreted by the Spirit of God, LIFE. How organic life is maintained, viii. 3 Mr. Herbert Spencer's definition of life, viii. c Its functions dependent upon organic conditions, xi. 4 Teleological reasons for expecting a future life, xi. 6, 7; c The question whether a future life may be expected to be organic, con- The question whether it will be realized in one transformation, or in a The Christian, a conflict, xi. 21 LIGHT. Light, heat, etc., regarded as modes of motion, viii. b Knowledge and vision of God conditioned by likeness to Him, v. 12 LOGIC. Processes purely logical not to be confounded with Induction, i. f LOVE. Not incompatible with purposes necessitating the infliction of pain, vi. 8 LUCK. Vid. CHANCE. LUTHER. Martin Luther's career Providentially determined by a startling incident, Reasons for believing that those which are related in the Gospels are Biological marvels considered in relation to Miracles recorded in the MATERIALISTIC TERMINOLOGY. Why not to be preferred to Spiritualistic, viii. d MATHEMATICAL REASONING. Properly logical, i. f MATTER. Considered in relation to Sense, i. 1 Unimaginable, except as consisting of incompressible atoms, ii. 11; f Its creation conceivable and credible, ii. 11-13 Its reality denied by Bishop Berkeley, iv. b Origin of the concept, viii. d The question whether it is to be regarded as a multitude of centres of MERIT. No merit in the virtue of any creature, ix. o MIND. Not originated by Matter, i. 9 In what way one mind discovers the existence of others, iv. 12 How the Supreme Mind is known to exist, iv. 13 The visible universe the surest index of Mind, v. 2 Capacity of the human mind for knowledge of the Divine considered, Reasons for seeking to become acquainted with the Divine Mind, v. 7 MIRACLE. Hume's definition objected to, viii. 2 Defined, viii. II MIRACLES. Not regarded in past times as being of ordinary occurrence, viii. 7; i |