Sermons on various subjects, and preached on several occasions, Bind 2T. Cadell, 1787 |
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Side 5
... fuch the most innocent will always have ) watching his opportunity , came by night , whilst the men flept , fowed tares amongst the wheat , and went his way . The confequence of B 3 this XVIII . SERM . this malevolent action was fuch as ...
... fuch the most innocent will always have ) watching his opportunity , came by night , whilst the men flept , fowed tares amongst the wheat , and went his way . The confequence of B 3 this XVIII . SERM . this malevolent action was fuch as ...
Side 6
Thomas Francklin. XVIII . SERM . this malevolent action was fuch as might naturally be expected : when the blade was sprung up and brought forth fruit , then appeared the tares alfo ; and the fervants came and faid unto him , Sir , didst ...
Thomas Francklin. XVIII . SERM . this malevolent action was fuch as might naturally be expected : when the blade was sprung up and brought forth fruit , then appeared the tares alfo ; and the fervants came and faid unto him , Sir , didst ...
Side 28
... lefions of inftruction may also be drawn from the various parts of it , I shall endeavour briefly to illustrate and explain the whole , and to draw from it , as ΧΙΧ . as we pass along , fuch obfervations as 28 On Dives and Lazarus .
... lefions of inftruction may also be drawn from the various parts of it , I shall endeavour briefly to illustrate and explain the whole , and to draw from it , as ΧΙΧ . as we pass along , fuch obfervations as 28 On Dives and Lazarus .
Side 29
Thomas Francklin. ΧΙΧ . as we pass along , fuch obfervations as SERM . may be most useful to us in our future conduct . V The parable opens with a most beauti- ful contraft of riches and poverty . On the one hand is the picture drawn in ...
Thomas Francklin. ΧΙΧ . as we pass along , fuch obfervations as SERM . may be most useful to us in our future conduct . V The parable opens with a most beauti- ful contraft of riches and poverty . On the one hand is the picture drawn in ...
Side 33
... fuch contempt , no longer poor and miferable , but abounding in treasures which life could never give , nor death take away from him . He finds him in the fociety of bleffed fpirits , with the great patriarch Abraham , whose piety he ...
... fuch contempt , no longer poor and miferable , but abounding in treasures which life could never give , nor death take away from him . He finds him in the fociety of bleffed fpirits , with the great patriarch Abraham , whose piety he ...
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affift againſt alfo Almighty alſo amongſt angels angry art thou becauſe beſt bleffed buſineſs cauſe Chrift Chriſtianity confequences confider deferve defign defire deftruction deſtroy divine doth evil excufe faid falvation fame Father fave fays feaſt felves fent fervants fhall fhort firſt fociety folly fome forrow fpirits ftill fuch fufficiently fuperior fuppofe furely goodneſs Goſpel greateſt happineſs hath hearts himſelf holy human idle inftruction inſtead itſelf knowledge laſt leaſt lefs mankind maſter meaſure mercy mifery moft moſt muft muſt nature neceffary obferve ourſelves paffions pafs parable paſs paſt peace pleaſure poffible prefent puniſhment reaſon refuſe religion repentance rich Saviour ſays ſee SERM ſhall ſhort ſhould ſtate ſtill ſuch tares thee themſelves theſe things thofe thoſe thou thouſand tion underſtanding univerfal unto uſeful utmoſt vice virtue whilft whofe whoſe wiſdom XXII XXIX XXVI XXVII XXXI XXXII XXXIV
Populære passager
Side 78 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Side 81 - So those servants went out into the highways, and gathered together all as many as they found, both bad and good : and the wedding was furnished with guests.
Side 326 - But Mary stood without at the sepulchre weeping ; and as she wept she stooped down and looked into the sepulchre, and seeth two angels in white sitting, the one at the head and the other at the feet, where the body of Jesus had lain.
Side iv - The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come.
Side 89 - And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it : I pray thee have me excused.
Side 331 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name ; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory : Glory be to thee, O Lord most High.
Side 242 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 49 - I will arife, and go to my father, and will fay unto him, Father, I have finned againft Heaven, and before thee ; and am no more worthy to be called thy fon : make me as one of thy hired fervants.
Side 322 - Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not ; for he will not pardon your transgressions : for my name is in him.
Side v - Whatfoever thy hand findeth to do, do it with thy might, for there is no work, nor device, nor knowledge nor wifdom, in the grave, whither tho.u goeft.