Strictures on the Review of Dr. Spring's Dissertation on the Means of Regeneration, in the Christian Spectator for 1829Shirley and Hyde, 1829 - 64 sider |
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Side 9
... ACT under one name . In- deed it is of this combination or series of mental acts only , that moral qual- ity can be predicated ; since no one act of the process viewed abstractly from the other acts , can be a moral act . The act of the ...
... ACT under one name . In- deed it is of this combination or series of mental acts only , that moral qual- ity can be predicated ; since no one act of the process viewed abstractly from the other acts , can be a moral act . The act of the ...
Side 13
... acts of the mind , if by this he meant that they include a perception of the understanding , as well as an act of ... mental acts : nor is it a complex act in any other sense than is every voluntary act of the mind . Every voluntary act ...
... acts of the mind , if by this he meant that they include a perception of the understanding , as well as an act of ... mental acts : nor is it a complex act in any other sense than is every voluntary act of the mind . Every voluntary act ...
Side 16
... act of the sinner ? Not by the interposition of God , for if I understand the reviewer , he supposes that those mental acts which constitute using the means of regeneration , precede the act of divine interposition . * Besides , if God ...
... act of the sinner ? Not by the interposition of God , for if I understand the reviewer , he supposes that those mental acts which constitute using the means of regeneration , precede the act of divine interposition . * Besides , if God ...
Side 17
... mental acts which we have been con- templating , is essential to the final act of giving the heart to God . If it be so , the question naturally arises , whether the act , by which the selfish principle is suspended , must not be pre- 3 ...
... mental acts which we have been con- templating , is essential to the final act of giving the heart to God . If it be so , the question naturally arises , whether the act , by which the selfish principle is suspended , must not be pre- 3 ...
Side 18
Bennet Tyler. ceded by a similar process of preliminary acts . This act must be a voluntary act ; and why must it not ... mental acts are dictated by the selfish principle , for it must be recollected , that they are preliminary to the ...
Bennet Tyler. ceded by a similar process of preliminary acts . This act must be a voluntary act ; and why must it not ... mental acts are dictated by the selfish principle , for it must be recollected , that they are preliminary to the ...
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Almindelige termer og sætninger
able act of giving action acts dictated affirm agency antece antecedent to regeneration Arminianism Calvinists change of heart character Christ Consequently constitute contemplation conviction counteracted denote described desperate efforts direct and desperate divine grace divine Spirit doctrine efforts to fix enmity entirely depraved fact feelings fix his heart giving the heart glory gospel heart is changed highest happiness holy affection Holy Spirit immediate repentance indivisible influence intent and engrossing loves happiness means of grace means of regeneration mental acts mind moral act moral agent motives nature object of supreme objects of holy obligation performance of duty perverseness present principle is suspended process of thought produce regeneration prompts reader reason regard renewing the heart reviewer's scripture self-love selfish principle suspended sense sinful acts sinner solemn consideration soul supreme affection supreme selfishness suspending selfishness term regeneration terms of mercy tion totally depraved ultimate end unrenewed voluntary act
Populære passager
Side 32 - And when he came to himself, he said, how many hired servants of my father's have bread enough and to spare, and I perish with hunger...
Side 46 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man ? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Side 42 - And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Side 19 - This self-love or desire of happiness is the primary cause or reason of all acts of preference or choice which fix supremely on any object.
Side 10 - God or in the world; let him pursue this inquiry, if need be, till it result in the conviction that such happiness is to be found in God only ; and let him follow up this conviction with that intent and engrossing contemplation of the realities which truth discloses, and with that stirring up of his sensibilities in view of them, which shall invest the world, when considered as his only portion, with an aspect of insignificance, of gloom and even of terror, and which shall chill and suspend his present...
Side 19 - Of all specific voluntary action, the happiness of the agent, in some form, is the ultimate end...
Side 10 - Divine truth does not become a means to this end, until the selfish principle so long , cherished in the heart is suspended; and the mind is left to the control of that constitutional desire of happiness which is an original principle of our nature. Then it is, we apprehend, that God and the world are contemplated by the mind as objects of choice, substantially as they would be by a being who had just entered on existence, and who was called upon for the first time to select the one or the other...
Side 46 - We have this treasure in earthen vessels/ says St. Paul, speaking of the great Christian behest, entrusted to the ministry, ' we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.
Side 19 - The answer which human consciousness gives, is, that the being constituted with a capacity for happiness desires to be happy ; and knowing that he is capable of deriving happiness from different objects, considers from which the greatest happiness may be derived, and as in this respect he judges or estimates their relative value, so he chooses or prefers the one or the other as his chief good.
Side 10 - We have already said that the sinner is the subject of that constitutional desire of happiness, called self-love, to which no moral quality pertains. Let the sinner then, as a being who loves happiness and desires the highest degree of it, under the influence of such a desire, take into solemn consideration the question whether the highest happiness is to be found in God or...