The Monthly ReviewHurst, Robinson, 1842 |
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... England . Rev. M. A Tierney , F.R.S , & c . XVII . - The Natural History of the Fishes Scomburgh With Notes , & c . by the Vol . IV . · of Guiana . By R. H. XVIII . - Fisher's Drawing - Room Scrap Book , 1842 . PAGE 413 421 • • 427 ...
... England . Rev. M. A Tierney , F.R.S , & c . XVII . - The Natural History of the Fishes Scomburgh With Notes , & c . by the Vol . IV . · of Guiana . By R. H. XVIII . - Fisher's Drawing - Room Scrap Book , 1842 . PAGE 413 421 • • 427 ...
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... England . By G. P. R. James , Esq . VI . - Memoirs of Extraordinary Popular Delusions . By Charles Mackay 456 462 473 · • 487 493 · VII . A Run through the United States , during the Autumn of 1840. By Lieut . - Colonel A. M. Maxwell ...
... England . By G. P. R. James , Esq . VI . - Memoirs of Extraordinary Popular Delusions . By Charles Mackay 456 462 473 · • 487 493 · VII . A Run through the United States , during the Autumn of 1840. By Lieut . - Colonel A. M. Maxwell ...
Side 2
... England . The liberty to think for yourself , the right of exercising private judgment , the proclaimed dogma that every man is to interpret the Bible for himself , and without the lights of ecclesiastical tradition , or the aids of a ...
... England . The liberty to think for yourself , the right of exercising private judgment , the proclaimed dogma that every man is to interpret the Bible for himself , and without the lights of ecclesiastical tradition , or the aids of a ...
Side 17
... therefore is the consequence ; or , what we have been accustomed to call in England by the terms , Infidelity or Deism . VOL . III . ( 1841. ) NO . I. Indeed , although the Rationalism of Germany presents some ori- German Rationalism . 17.
... therefore is the consequence ; or , what we have been accustomed to call in England by the terms , Infidelity or Deism . VOL . III . ( 1841. ) NO . I. Indeed , although the Rationalism of Germany presents some ori- German Rationalism . 17.
Side 18
... England a moral and religious movement of no mean strength . What its issues may be we cannot tell ; but there is reason to hope that it will not be lifelessness . Perhaps it may be constructiveness or conservation of all that is most ...
... England a moral and religious movement of no mean strength . What its issues may be we cannot tell ; but there is reason to hope that it will not be lifelessness . Perhaps it may be constructiveness or conservation of all that is most ...
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ancient appears Athenry Bacon beautiful Britain British called catarrh century character Charlemagne Chinese language Church civilization colours considerable corn-law course Duke of Orleans effect England English existence extract eyes feelings feet fresco German give hand heart honour human hundred Hungerford Market Indian inhabitants interest Ireland Julius Cæsar King Knight labour Lady land language learned less letter libraries live London London Bridge look Lord Lord Bacon Mabinogion Mandans manner matter ment mind nature never noble observations opinion Ossian Parliament passage passed period persons pleurisy possession present produce quote racter readers regard remarkable respect river Roman says scene seen Sir Owen Hopton speak specimen spirit things thought thousand tion torture truth Upper Canada variety volume whole words writer
Populære passager
Side 268 - And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand : and when they arose early in the morning, behold, they were all dead corpses.
Side 223 - THIS is true liberty, when freeborn men, Having to advise the public, may speak free ; Which he who can, and will, deserves high praise, Who neither can, nor will, may hold his peace : What can be juster in a state than this?
Side 276 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
Side 15 - This also we humbly and earnestly beg, that human things may not prejudice such as are divine ; neither that from the unlocking of the gates of sense, and the kindling of a greater natural light, anything of incredulity, or intellectual night, may arise in our minds towards divine mysteries.
Side 277 - For nonconformity the world whips you with its displeasure. And therefore a man must know how to estimate a sour face.
Side 525 - At the sight of a Cross or Crucifix I can dispense with my hat, but scarce with the thought or memory of my Saviour...
Side 224 - ... and an inconsiderate zeal unto truth, have too rashly charged the troops of error and remain as trophies unto the enemies of truth. A man may be in as just possession of truth as of a city, and yet be forced to surrender ; 'tis therefore far better to enjoy her with peace than to hazard her on a battle.
Side 99 - And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
Side 15 - ... towards divine mysteries. But rather, that by our mind thoroughly cleansed and purged from fancy and vanities, and yet subject and perfectly given up to the divine oracles, there may be given unto faith the things that are faith's.
Side 523 - ... with a tale, forsooth; he cometh unto you, with a tale, which holdeth children from play and old men from the chimney-corner; and, pretending no more, doth intend the winning of the mind from wickedness to virtue ; even as the child is often brought to take most wholesome things by hiding them in such other as have a pleasant taste...