The Edinburgh Review, Bind 94A. and C. Black, 1852 |
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Side 14
... called the Melancthon of philosophi- cal critics . Descartes , ' says he , was among the unreading philosophers , who avoided books , lest they might stand between them and nature . ' Nor must we in justice forget that when one asked ...
... called the Melancthon of philosophi- cal critics . Descartes , ' says he , was among the unreading philosophers , who avoided books , lest they might stand between them and nature . ' Nor must we in justice forget that when one asked ...
Side 30
... called necessary and contingent truths . How came it to make any distinction between them ? It is not sufficient , we think , to say that the experience in all the former cases was more uniform and unvarying ; for it cannot be more than ...
... called necessary and contingent truths . How came it to make any distinction between them ? It is not sufficient , we think , to say that the experience in all the former cases was more uniform and unvarying ; for it cannot be more than ...
Side 34
... called innate , in the same sense in which we say that generosity is in- nate in some families , or that certain diseases ( as the gout or the stone ) are innate in others ; not that the children of those families labour under such ...
... called innate , in the same sense in which we say that generosity is in- nate in some families , or that certain diseases ( as the gout or the stone ) are innate in others ; not that the children of those families labour under such ...
Side 37
... called by courtesy à priori arguments , though some of them are as much deductions à posteriori ( the elements , however , being from the mind not from the material universe ) as those which are usually so called ; that is , they are ...
... called by courtesy à priori arguments , though some of them are as much deductions à posteriori ( the elements , however , being from the mind not from the material universe ) as those which are usually so called ; that is , they are ...
Side 40
... called that à poste- riori argument , which it has been the fashion of late years so absurdly to decry . At all events , At all events , it is that to which human nature , savage and civilised , appeals in one shape or other , when ...
... called that à poste- riori argument , which it has been the fashion of late years so absurdly to decry . At all events , At all events , it is that to which human nature , savage and civilised , appeals in one shape or other , when ...
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adopted appears associations authority believe Bishop of Exeter Brougham Carlovingian Catholic character choir Church classes clergy congregation Constitution contour lines Court Descartes desire doubt duty England English existence fact favour feelings France franchise French Government honour House of Commons influence institutions interest Ireland justice King labour land legislation Legislature less Liturgy Lord Althorp Lord Brougham Lord Derby Lord George Bentinck Lord Grey Lord John Russell Mallet means measure ment mind Ministers nature Nicaragua object one-inch opinion parish Parliament Parliamentary party persons philosopher political popular portion practical prayer present principle Protectionist party psalms purchase purpose question recognised Reform Bill religious render Roebuck Roman savings scale Scotland seems singing six-inch map society suffrage survey things thought tion truth vote Whigs whole
Populære passager
Side 359 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Side 39 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Side 75 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Side 38 - I have just said, it is perfectly evident that there must be at least as much reality in the cause as in the effect...
Side 124 - And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the ' song with the singers : David also had upon him an ephod of linen.
Side 48 - Lo, these are but the outskirts of his ways : And how small a whisper do we hear of him ! But the thunder of his power who can understand?
Side 133 - And yet nevertheless, for the comforting of such as delight in music, it may be permitted, that in the beginning or in the end of Common Prayer, either at morning or evening, there may be sung an hymn or such like song to the praise of Almighty God, in the best melody and music that may be conveniently devised, having respect that the sentence of the hymn may be understood and perceived.
Side 529 - It is the land that freemen till, That sober-suited Freedom chose, The land, where girt with friends or foes A man may speak the thing he will ; A land of settled government, A land of just and old renown, Where Freedom broadens slowly down From precedent to precedent...
Side 77 - A jus patronatus is a commission from the bishop, directed usually to his chancellor and others of competent learning; who are to summon a jury of six clergymen and six laymen, to inquire into and examine who is the rightful patron...
Side 495 - Tuileries be forced or insulted, if the least violence be offered, the least outrage done to their majesties, the king, the queen, and the royal family, if they be not immediately placed in safety and set at liberty, they will inflict on those who shall deserve it the most exemplary and ever memorable avenging punishments, by giving up the city of Paris to military execution, and exposing it to total destruction ; and the rebels who shall be guilty of illegal resistance shall suffer the punishments...