A Collection of Theological Tracts, Bind 3T. Evans, 1791 |
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Side 51
... Syria , when this was the native Language of the Country . This laft is that which is now more particularly called the Syriac Language . And into this Language was both the Old and New ' Teftament tranflated ; if not before the Death of ...
... Syria , when this was the native Language of the Country . This laft is that which is now more particularly called the Syriac Language . And into this Language was both the Old and New ' Teftament tranflated ; if not before the Death of ...
Side 53
... Syria ) which the primitive Chriftians had for their Instruction and even the Apoftles themfelves quoted it , and that often , in Places where it differed from the prefent Hebrew , and confequently from our English Tranflation . To give ...
... Syria ) which the primitive Chriftians had for their Instruction and even the Apoftles themfelves quoted it , and that often , in Places where it differed from the prefent Hebrew , and confequently from our English Tranflation . To give ...
Side 111
... Syria , and concerning whom it is not well known whether he was a Jew , or a Heathen , when he embraced the Chriftian Religion . It is very likely that he was a Heathen by birth , but a Jewish Profelyte , as we have obferved in our ...
... Syria , and concerning whom it is not well known whether he was a Jew , or a Heathen , when he embraced the Chriftian Religion . It is very likely that he was a Heathen by birth , but a Jewish Profelyte , as we have obferved in our ...
Side 118
... Syria . After the death of this illuftrious monarch , the administration of the common - wealth of Ifrael came into the hands of the high - priefts , and was fometimes protected , and at other times oppreffed by the kings of Egypt , and ...
... Syria . After the death of this illuftrious monarch , the administration of the common - wealth of Ifrael came into the hands of the high - priefts , and was fometimes protected , and at other times oppreffed by the kings of Egypt , and ...
Side 122
... Syria , ( he fhould have faid Judea ) he did not fpare one of “ his own fors , faid , That it was much better to be Herod's fwine , than his fon , " alluding to the Jewith cuftom of not eating fwine's flesh . How- ever this be , as ...
... Syria , ( he fhould have faid Judea ) he did not fpare one of “ his own fors , faid , That it was much better to be Herod's fwine , than his fon , " alluding to the Jewith cuftom of not eating fwine's flesh . How- ever this be , as ...
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againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftians Church confequently Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved feaft fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft firſt fome fometimes fpeak fuch fuppofed fynagogue Gentiles gofpel goodneſs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffage perfons Pfalm prefent Prieft Promife Ptolemy Philadelphus Purpoſe reafon reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe ſhall Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation underſtand unto uſed verfe Verfion Vulgate word
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Side 326 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Side 383 - For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one ; to every man according to his several ability; and straightway took his journey.
Side 447 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness...
Side 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Side 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 430 - I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: But the children of the kingdom shall be cast out into outer darkness : there shall be weeping and gnashing of teeth.
Side 329 - I create the fruit of the lips ; " Peace, peace to him that is far off, and to him that is near," saith the Lord ; and I will heal him.
Side 354 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones.
Side 383 - Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money.
Side 355 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.