Sixteen sermons on various subjectsJ. Nichols, 1797 - 351 sider |
Fra bogen
Resultater 1-5 af 13
Side 11
Henry Owen. • tion . Baptifm and the other Ordinances of Religion were not established for their own fake ; but for further and nobler Ends : that we might be obliged and enabled thereby to follow the example of our Sa- viour Chrift ...
Henry Owen. • tion . Baptifm and the other Ordinances of Religion were not established for their own fake ; but for further and nobler Ends : that we might be obliged and enabled thereby to follow the example of our Sa- viour Chrift ...
Side 38
... established , " we might profit thereby . " And admi- rably are they adapted , if duly performed , to become profitable to us : -to be the means of making us " holy , harmless , un- defiled , feparate from finners , and at last ...
... established , " we might profit thereby . " And admi- rably are they adapted , if duly performed , to become profitable to us : -to be the means of making us " holy , harmless , un- defiled , feparate from finners , and at last ...
Side 40
... established ordinances of Religion . Which ordinances , faithfully obferved , will enable us , partly by their natural fit- nefs , and partly by fupernatural grace an- nexed , to correct the perverseness of our evil difpofitions , and ...
... established ordinances of Religion . Which ordinances , faithfully obferved , will enable us , partly by their natural fit- nefs , and partly by fupernatural grace an- nexed , to correct the perverseness of our evil difpofitions , and ...
Side 86
... established ap- pointments , as the most effectual means of propagating and preserving the knowledge of Religion , and rendering it fubfervient to those important purposes , which it is graciously intended to promote . And ac- cordingly ...
... established ap- pointments , as the most effectual means of propagating and preserving the knowledge of Religion , and rendering it fubfervient to those important purposes , which it is graciously intended to promote . And ac- cordingly ...
Side 88
... established , he appointed others PASTORS and TEACHERS ; -whofe office it was to prefide in the feveral affemblies of Chris- tians - to direct the people in the outward exercise of their devotion - to inftruct them in the nature of the ...
... established , he appointed others PASTORS and TEACHERS ; -whofe office it was to prefide in the feveral affemblies of Chris- tians - to direct the people in the outward exercise of their devotion - to inftruct them in the nature of the ...
Andre udgaver - Se alle
Almindelige termer og sætninger
accompliſhed againſt alſo anſwer Apoſtles attend Bath becauſe buſineſs Camberwell cauſe CHRIST Chriſtian cloſe cometh confequence confideration conſtant copies courſe defign difpofitions diligence ditto divine doctrine duty Edmonton endeavour Eſq eſtabliſhed eternal exerciſe faith falvation fame faved fecure fent fervice fhall fhew fince fincere fins firſt fome fouls ftate ftill fuch fuffer fufficient fure goodneſs Goſpel grace happineſs hearts himſelf Hoddesdon holy improve increaſe inftances inftruct itſelf James JESUS Jews John juſt knowledge labour laſt leſs LORD Mafter mercy Mifs moſt muſt nature neceffary neceffity obfervance Oporto Oriel College ourſelves Oxford paffions perfon piety pleaſure Prebendary precepts prefent promiſed puniſhment purpoſes queſtion raiſe reaſon Rector refpect Religion righteouſneſs SAVIOUR ſenſe SERMON ſerve ſhall ſhould Southgate ſpeaks ſtand ſtate ſtation ſteps ſtill ſuch thefe themſelves theſe things thofe Thomas thoſe tion Totton truth underſtand unto uſe virtue whofe William wiſdom worſhip
Populære passager
Side 263 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Side 131 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith: or ministry, let us wait on our ministering: or he that teacheth, on teaching: or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Side 77 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 139 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Side 307 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Side 346 - For the eyes of the Lord are over the righteous, and his ears are open Unto their prayers: but the face of the Lord is against them that do evil.
Side 347 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Side 292 - Comforter will not come unto you ; but if I depart, I will fend him unto you. And when he is come, he will reprove the world of fin, and of righteoufnefs, and of judgment : Of fin; becaufe they believe not on me : Of righteoufnefs ; becaufe I go to my Father, and ye fee me no more : Of judgment ; becaufe the prince of this world is judged.
Side 77 - I have called, and ye refufed, I have ftretched out my hand, and no man regarded ; but ye have fet at nought all my counfel, and would none of my reproof ; I alfo will laugh at your calamity, I will mock when your fear cometh...
Side 219 - For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?