Sixteen sermons on various subjectsJ. Nichols, 1797 - 351 sider |
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Side 77
... purpose . - For when the delirium of the fenfes , and the hurry of the paffions , are once allayed , and fickness or distress will foon allay them , things will appear in a different light : the world and its vanities will fink upon our ...
... purpose . - For when the delirium of the fenfes , and the hurry of the paffions , are once allayed , and fickness or distress will foon allay them , things will appear in a different light : the world and its vanities will fink upon our ...
Side 86
... purposes , which it is graciously intended to promote . And ac- cordingly we find , that formal acts and ri- tual obfervances , of one kind or other , made a part of every Religion that has ever yet obtained a footing in the world . The ...
... purposes , which it is graciously intended to promote . And ac- cordingly we find , that formal acts and ri- tual obfervances , of one kind or other , made a part of every Religion that has ever yet obtained a footing in the world . The ...
Side 95
... purpose , than to bring them to the teft of God's Command- ments ? And what greater inducements can we have to encourage us to go on in well- doing , than the motives of the gospel , and the example of CHRIST which are set before us in ...
... purpose , than to bring them to the teft of God's Command- ments ? And what greater inducements can we have to encourage us to go on in well- doing , than the motives of the gospel , and the example of CHRIST which are set before us in ...
Side 99
... purposes of public worship , is become now , not only " the manner of fome , " but even a prevailing fashion . And what has been the confequence of this prefumptuous neglect , but a visible , and to ferious men an alar- ming decay of ...
... purposes of public worship , is become now , not only " the manner of fome , " but even a prevailing fashion . And what has been the confequence of this prefumptuous neglect , but a visible , and to ferious men an alar- ming decay of ...
Side 116
... purpose of his benevolence , to our eternal and un- fpeakable detriment . We know the certainty , we know the importance , of the word of GOD ; let this therefore engage us to pay it a becoming regard ; " and , laying afide all malice ...
... purpose of his benevolence , to our eternal and un- fpeakable detriment . We know the certainty , we know the importance , of the word of GOD ; let this therefore engage us to pay it a becoming regard ; " and , laying afide all malice ...
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accompliſhed againſt alſo anſwer Apoſtles attend Bath becauſe buſineſs Camberwell cauſe CHRIST Chriſtian cloſe cometh confequence confideration conſtant copies courſe defign difpofitions diligence ditto divine doctrine duty Edmonton endeavour Eſq eſtabliſhed eternal exerciſe faith falvation fame faved fecure fent fervice fhall fhew fince fincere fins firſt fome fouls ftate ftill fuch fuffer fufficient fure goodneſs Goſpel grace happineſs hearts himſelf Hoddesdon holy improve increaſe inftances inftruct itſelf James JESUS Jews John juſt knowledge labour laſt leſs LORD Mafter mercy Mifs moſt muſt nature neceffary neceffity obfervance Oporto Oriel College ourſelves Oxford paffions perfon piety pleaſure Prebendary precepts prefent promiſed puniſhment purpoſes queſtion raiſe reaſon Rector refpect Religion righteouſneſs SAVIOUR ſenſe SERMON ſerve ſhall ſhould Southgate ſpeaks ſtand ſtate ſtation ſteps ſtill ſuch thefe themſelves theſe things thofe Thomas thoſe tion Totton truth underſtand unto uſe virtue whofe William wiſdom worſhip
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Side 263 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Side 131 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith: or ministry, let us wait on our ministering: or he that teacheth, on teaching: or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Side 77 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 139 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Side 307 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Side 346 - For the eyes of the Lord are over the righteous, and his ears are open Unto their prayers: but the face of the Lord is against them that do evil.
Side 347 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Side 292 - Comforter will not come unto you ; but if I depart, I will fend him unto you. And when he is come, he will reprove the world of fin, and of righteoufnefs, and of judgment : Of fin; becaufe they believe not on me : Of righteoufnefs ; becaufe I go to my Father, and ye fee me no more : Of judgment ; becaufe the prince of this world is judged.
Side 77 - I have called, and ye refufed, I have ftretched out my hand, and no man regarded ; but ye have fet at nought all my counfel, and would none of my reproof ; I alfo will laugh at your calamity, I will mock when your fear cometh...
Side 219 - For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?