Sixteen sermons on various subjectsJ. Nichols, 1797 - 351 sider |
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Side 32
... thofe moral precepts . The fentiments of Human Nature and the precepts of religion fpeak exactly the fame language ; and both , the language of GOD . For what does the Gofpel for- bid , but what reafon tells us is wrong to be done ? Or ...
... thofe moral precepts . The fentiments of Human Nature and the precepts of religion fpeak exactly the fame language ; and both , the language of GOD . For what does the Gofpel for- bid , but what reafon tells us is wrong to be done ? Or ...
Side 36
... to be offered . For , higher motives cannot be proposed to the under- ftanding of man , than thofe which result from the awful confideration of endless tor- torments and of life eternal -Here there- fore revelation clofes 36 SERMON II .
... to be offered . For , higher motives cannot be proposed to the under- ftanding of man , than thofe which result from the awful confideration of endless tor- torments and of life eternal -Here there- fore revelation clofes 36 SERMON II .
Side 70
... thofe thorns . nd briers - choaked the word in fome , and its vain pleasures - thofe fowls of the air - devoured it up in others ; even fo it is now . The vanities and follies of every kind , which engaged those who lived be- fore us ...
... thofe thorns . nd briers - choaked the word in fome , and its vain pleasures - thofe fowls of the air - devoured it up in others ; even fo it is now . The vanities and follies of every kind , which engaged those who lived be- fore us ...
Side 86
... thofe writings contain . Hence then we fee the expedience and neceffity of external rites and established ap- pointments , as the most effectual means of propagating and preserving the knowledge of Religion , and rendering it ...
... thofe writings contain . Hence then we fee the expedience and neceffity of external rites and established ap- pointments , as the most effectual means of propagating and preserving the knowledge of Religion , and rendering it ...
Side 107
... - quence of these mistaken views , they had unhappily contracted ; -and Smooth thofe rugged and refractory tempers , which they were too apt to indulge ; -before they could could be fit and equitable judges , either of the SERMON VI . 107.
... - quence of these mistaken views , they had unhappily contracted ; -and Smooth thofe rugged and refractory tempers , which they were too apt to indulge ; -before they could could be fit and equitable judges , either of the SERMON VI . 107.
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accompliſhed againſt alſo anſwer Apoſtles attend Bath becauſe buſineſs Camberwell cauſe CHRIST Chriſtian cloſe cometh confequence confideration conſtant copies courſe defign difpofitions diligence ditto divine doctrine duty Edmonton endeavour Eſq eſtabliſhed eternal exerciſe faith falvation fame faved fecure fent fervice fhall fhew fince fincere fins firſt fome fouls ftate ftill fuch fuffer fufficient fure goodneſs Goſpel grace happineſs hearts himſelf Hoddesdon holy improve increaſe inftances inftruct itſelf James JESUS Jews John juſt knowledge labour laſt leſs LORD Mafter mercy Mifs moſt muſt nature neceffary neceffity obfervance Oporto Oriel College ourſelves Oxford paffions perfon piety pleaſure Prebendary precepts prefent promiſed puniſhment purpoſes queſtion raiſe reaſon Rector refpect Religion righteouſneſs SAVIOUR ſenſe SERMON ſerve ſhall ſhould Southgate ſpeaks ſtand ſtate ſtation ſteps ſtill ſuch thefe themſelves theſe things thofe Thomas thoſe tion Totton truth underſtand unto uſe virtue whofe William wiſdom worſhip
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Side 263 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Side 131 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith: or ministry, let us wait on our ministering: or he that teacheth, on teaching: or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Side 77 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 139 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Side 307 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Side 346 - For the eyes of the Lord are over the righteous, and his ears are open Unto their prayers: but the face of the Lord is against them that do evil.
Side 347 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Side 292 - Comforter will not come unto you ; but if I depart, I will fend him unto you. And when he is come, he will reprove the world of fin, and of righteoufnefs, and of judgment : Of fin; becaufe they believe not on me : Of righteoufnefs ; becaufe I go to my Father, and ye fee me no more : Of judgment ; becaufe the prince of this world is judged.
Side 77 - I have called, and ye refufed, I have ftretched out my hand, and no man regarded ; but ye have fet at nought all my counfel, and would none of my reproof ; I alfo will laugh at your calamity, I will mock when your fear cometh...
Side 219 - For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?