The forlorn case of popery! or, The Romanist undeceived1826 - 202 sider |
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Side 18
... Passover after his Baptism , and Matt . xxi . 12 , at the last , Besides those two Treasure Chests that were used but for a certain time every year , there were eleven more that stood in the porticos all the year long , guarded by some ...
... Passover after his Baptism , and Matt . xxi . 12 , at the last , Besides those two Treasure Chests that were used but for a certain time every year , there were eleven more that stood in the porticos all the year long , guarded by some ...
Side 55
... passover . To omit the manner of killing and roasting the Paschal Lamb , the first remarkable circumstance that occurs , is that on the evening of the Passover , a mah may not eat from near the Minchah , or a little before the evening ...
... passover . To omit the manner of killing and roasting the Paschal Lamb , the first remarkable circumstance that occurs , is that on the evening of the Passover , a mah may not eat from near the Minchah , or a little before the evening ...
Side 56
... Passover , as if he himself had been delivered out of Egyptian thraldom . Therefore , on that night a man was bound to eat and to drink at his utmost ease , and to sit in a posture of freedom . Upon this principle of freedom they used ...
... Passover , as if he himself had been delivered out of Egyptian thraldom . Therefore , on that night a man was bound to eat and to drink at his utmost ease , and to sit in a posture of freedom . Upon this principle of freedom they used ...
Side 57
... Passover supper was , that every one drank off a cup of wine . " The order of per forming the things commanded for the fifteenth night , says Maymony , was thus they first mingled a cup for every one of them , and one gave thanks , and ...
... Passover supper was , that every one drank off a cup of wine . " The order of per forming the things commanded for the fifteenth night , says Maymony , was thus they first mingled a cup for every one of them , and one gave thanks , and ...
Side 59
... Passover , " gave thanks over the wine , and then they drank it off . The tenor of his thanksgiving was to this purpose ; over the wine he said , " Blessed be thou , O Lord , who hast created the fruit of the I " vine ; " and concerning ...
... Passover , " gave thanks over the wine , and then they drank it off . The tenor of his thanksgiving was to this purpose ; over the wine he said , " Blessed be thou , O Lord , who hast created the fruit of the I " vine ; " and concerning ...
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absurdity Apostles Archbishop Arian Baronius believe Bishop of Rome bitter herbs blessed blood of Christ body and blood body of Christ bread and wine canon Cardinal Christian Church of Rome commanded consecrated consequently Council credulity cross cup of wine death divine divine grace doctrine Emperor eternal Eucharist faith fathers Felix flesh four cups God's gospel grace Gregory Hallel hand hath heaven Heretic holy honour Indulgences infinite Irenæus Jesus Christ Jews John Judas King lived Lord Lord's Lord's Supper Luke martyr Mass means merits miracle Moses oral traditions Passover Paul Phocas Pope Pope John XXII Pope's pray prayers pretended Priest punishment Purgatory reason received religion reliques Romanists Sacrament saints salvation Saviour says Scriptures shew sins soul spiritual sufferings Supper tell Testament thee thing Thomas Thomas Becket thou tion torments Transubstantiation truth understand unleavened bread unto words worship writing Zosimus
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Side 125 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Side 130 - But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others, which have no hope ; for if we believe that Jesus died, and rose again, even so them also which sleep in Jesus, will God bring with him.
Side 37 - My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Side 11 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Side 130 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Side 121 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in dang-er of the judgment: But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Side 20 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Side 116 - And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection. (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead.) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.
Side 121 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost, hath never forgiveness, but is in danger of eternal damnation ; 30 Because they said, He hath an unclean spirit.
Side 94 - Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet.