The forlorn case of popery! or, The Romanist undeceived1826 - 202 sider |
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Side 49
... - selves , but rescue those that are deceived ; and that the Scriptures would instruct men both in right opinions and a good life . " And St. Jerome more expressly to the purpose , that " infinite evils arise from the ignorance 49.
... - selves , but rescue those that are deceived ; and that the Scriptures would instruct men both in right opinions and a good life . " And St. Jerome more expressly to the purpose , that " infinite evils arise from the ignorance 49.
Side 50
John Connell (curate of Ettagh.) purpose , that " infinite evils arise from the ignorance of the Scriptures , and that from that cause the most part of heresies have come . " But , if the Scriptures are so dangerous as Romanists ...
John Connell (curate of Ettagh.) purpose , that " infinite evils arise from the ignorance of the Scriptures , and that from that cause the most part of heresies have come . " But , if the Scriptures are so dangerous as Romanists ...
Side 75
... infinite number of particles and their subdivisions in the Eucharistical elements ; let us suppose them at the moderate sum of 999999999999999999999999999999999999 , & c . & c . then the species of Notwithstanding Christ gave his ...
... infinite number of particles and their subdivisions in the Eucharistical elements ; let us suppose them at the moderate sum of 999999999999999999999999999999999999 , & c . & c . then the species of Notwithstanding Christ gave his ...
Side 89
... infinite mercy , has cancelled this obligation , by the quickening grace of sanctification , wherewith we are regenerated into a new life . This appears from John iii . 3 , where he says , " Except a man be born again , he cannot enter ...
... infinite mercy , has cancelled this obligation , by the quickening grace of sanctification , wherewith we are regenerated into a new life . This appears from John iii . 3 , where he says , " Except a man be born again , he cannot enter ...
Side 95
... infinite value ; is it not the height of uncharitableness to defer its release even for a week , as it might be effected upon such easy terms ? And , if one Mass be of such an infinite value , is it not an open cheat to repeat them ...
... infinite value ; is it not the height of uncharitableness to defer its release even for a week , as it might be effected upon such easy terms ? And , if one Mass be of such an infinite value , is it not an open cheat to repeat them ...
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Almindelige termer og sætninger
absurdity Apostles Archbishop Arian Baronius believe Bishop of Rome bitter herbs blessed blood of Christ body and blood body of Christ bread and wine canon Cardinal Christian Church of Rome commanded consecrated consequently Council credulity cross cup of wine death divine divine grace doctrine Emperor eternal Eucharist faith fathers Felix flesh four cups God's gospel grace Gregory Hallel hand hath heaven Heretic holy honour Indulgences infinite Irenæus Jesus Christ Jews John Judas King lived Lord Lord's Lord's Supper Luke martyr Mass means merits miracle Moses oral traditions Passover Paul Phocas Pope Pope John XXII Pope's pray prayers pretended Priest punishment Purgatory reason received religion reliques Romanists Sacrament saints salvation Saviour says Scriptures shew sins soul spiritual sufferings Supper tell Testament thee thing Thomas Thomas Becket thou tion torments Transubstantiation truth understand unleavened bread unto words worship writing Zosimus
Populære passager
Side 125 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Side 130 - But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others, which have no hope ; for if we believe that Jesus died, and rose again, even so them also which sleep in Jesus, will God bring with him.
Side 37 - My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Side 11 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Side 130 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Side 121 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in dang-er of the judgment: But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Side 20 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Side 116 - And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection. (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead.) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.
Side 121 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost, hath never forgiveness, but is in danger of eternal damnation ; 30 Because they said, He hath an unclean spirit.
Side 94 - Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet.