throne of God and the Lamb shall be in it, the seat of his glorious Majesty, who will reign as King here; and his servants shall serve him; both the ministering angels and his saints, especially the latter; and his name shall be in their foreheads; by which it will appear they are his people and servants, as if his name was written there; and there shall be no more night; either in a literal sense, or rather figurative, meaning no night of ignorance and error, of darkness and desertion, and of affliction of any kind; and they need no candle, neither light of the sun; neither artificial nor natural light; for the Lord God giveth them light, what vastly exceeds either; and they shall reign for ever and ever; first with Christ on the new earth, for a thousand years, next to be considered, and then in heaven to all eternity.

OF THE MILLENNIUM, OR PERSONAL REIGN OF CHRIST.

I HAVE treated already of the kingly office of Christ, as executed by him in various dispensations, particularly under the gospel dispensation, vol. 1, b. v. page 623, and have observe, there are two branches of it yet to come; one called the spiritual, the other the personal reign: the former has been considered, and this is a proper place to treat of the latter; which I shall do by showing,

I. That Christ will have a special, peculiar, glorious, and visible kingdom, in which he will reign personally on earth.-1. I call it a special, peculiar kingdom, different from other kingdoms of Christ; from the kingdom of nature and providence, which lies in the government of this world; which he, as God, has an equal right to with his Father; but when this kingdom will take place this present world will be at an end; and from his spiritual kingdom, which belongs to him as Mediator; which rule he has exercised in the hearts of his people from the beginning of the world; and which has been, under the gospel dispensation, more large and manifest; and will be more so in the latter day, when his spiritual reign will take place; but this is different from that.-2. It will be very glorious and visible; Christ's kingdom in the spiritual reign, will be very glorious, when all the glorious things spoken of it, will be fulfilled; and it will be very visible, when exalted above all the mountains and hills, the kingdoms of this world: but this will be more so, since Christ will be in it; not only by his Spirit, and the effusions of his grace; but he will personally appear in all his glory, and reign gloriously before his ancients; hence his appearing and kingdom, are put together, as cotemporary, 2 Tim. iv. 1, he in person will appear and his tabernacle with men on earth. 3. This kingdom will be after all the enemies of Christ, and of his people, are removed out of the way. In his spiritual reign antichrist will be destroyed, with the Spirit, or breath of Christ, his gospel; and with the brightness of his coming, that clear light which will attend his coming, by the effusion of his Spirit; which will be with such spiritual efficacy, as to dispel all darkness, Pagan, Papal, and Mahometan; and cause a universal reception of the gospel; which will open the way for the Christian princes, to carry their victorious arms everywhere,

and seize upon, and possess all the antichristian states; and in this order things lie in the prophecy of Daniel, chap. vii, where, after the vision of the fourth beast, of the judgment of it, of the slaying it, and burning its body, the Roman empire, and the remains of it, in antichrist, and the antichristian states; Daniel had a vision of Christ, the Son of man, coming in the clouds of heaven, and having a universal kingdom given him, which will not be succeeded by any other. And in the same order things lie in the Book of the Revelation, chap. xix., where the beast, antichrist, and the kings of the earth, the antichristian princes, are represented as gathering together, to make war with Christ, described as an illustrious Warrior; when the beast and false prophet, antichrist, in both his civil and ecclesiastic characters, are taken and destroyed, and the rest slain, by the sword of Christ's mouth: all which will be done, with the ruin of the Turk, the Eastern antichrist, at the beginning of the spiritual reign: but still there will remain a most potent enemy, Satan, with his principalities and powers, wherefore, in chap. xx., an angel descends from heaven, who is no other than Christ, who will then personally descend from thence; described as having a great chain, and a key in his hand; the one to bind Satan and all his angels; the other to open the bottomless pit, and cast them into it, and lock it up; that they may neither deceive the nations, nor disturb the saints, for the space of a thousand years. And all enemies being thus out of the way, follows the account of the Millennium, or personal reign of Christ. This glorious and visible kingdom of Christ, will not take place till after the resurrection of the just, and the renovation of the world. As soon as Christ personally appears, the dead in him will rise first; this is the first resurrection, which they that have a part in, shall reign in Christ a thousand years; as appears from the above place in the Revelation referred unto. These children of the resurrection, as Christ calls them, and who will be worthy of that world, the new world, in which Christ and they will reign, will be like the angels, die no more; nor will they eat and drink in a corporeal sense; nor marry and be given in marriage; carnal appetites will not be indulged; nor carnal pleasures enjoyed; in this state nothing but pure, refined, spiritual pleasures, will be had, suited to the bodies and souls of men, united in the resurrection state. Our Lord, indeed, speaks of his disciples eating and drinking at his table, in his kingdom; and of his drinking new wine in his Father's kingdom, which is the same, Luke xxii. 30, Matt. xxvi. 29; but then all this is to be understood of divine repasts, of spiritual joys and pleasures, they shall then partake of. The Jews, it seems, had very carnal notions of the kingdom of God, of a great affluence of meats and drinks in it, and of rich and delicious living; hence a certain person

* This is the sense of the ancient writers concerning the millennium; as of Papias, a hearer of the apostle John, and a companion of Polycarp-Euseb. Eccl. Hist. 1. 3, c. 39; and of Justin Martyr, and the orthodox Christians in his time-Dialog. cum Trypo, p. 307: and of Irenæus, adv. Hæres. 1. 5, c. 20 32; and of Apollinarius. Hieron. Catalog. Script. Eccles. c. 28; and of Tertullian, contr. Marcion. 1. 3, c. 24; and of Lactantius, Institut. 1. 7, c. 14, 24; and of Victorinus Pictaviensis, vide Hieron. ut supra; and of Sulpicius Severus, Hieron, in Ezek. 36, fol, 235, 1.

said Blessed is he that shall eat bread in the kingdom of God! Luke xiv. 15, meaning, that shall live deliciously there. And such gross and carnal conceptions, some that have borne the christian name, have entertained of the millennium, as well ancient as modern writers, at least, as represented by their adversaries; and therefore it has been objected to them, as if their notion savoured more of a Turkish paradise, than of a kingdom of Christ; and which has brought disgrace upon the doctrine of the kingdom, and given disgust to pious and spiritual minds. All the prophecies of temporal blessings in the latter day, as length of life, a numerous offspring of the people of God, plenty of corporeal food, an affluence of wealth and riches, will have their accomplishment in the spiritual reign, or latter-day glory; when there will be such an effusion of the Spirit of God, as will be a counterbalance to such terrene enjoyments, that they will not do the hurt they would in the present circumstances of things; and even then, when the influences of the Spirit shall go off, and be withdrawn, that state will gradually sink into lukewarmness, pride, self-conceit, and carnality, Rev. iii. 15, 16, 17; but nothing of this kind will appear in the millennium.-5. This kingdom of Christ will be bounded by two resurrections; by the first resurrection, or the resurrection of the just, at which it will begin; and by the second resurrection, or the resurrection of the wicked, at which it will end, or nearly; for it is expressly said, that the rest of the dead, that is, the wicked, lived not again until the thousand years were finished; now in the interval between the resurrection of the one, and the resurrection of the other, will be the millennium, or thousand years' reign of Christ and his people together.-6. This kingdom will be before the general judgment, especially of the wicked. There is a particular judgment that passes on every man at death; After death, judgment and there will be a virtual judgment immediately upon the appearance of Christ, who will come to judge both quick and dead. Dead saints will be raised, and living saints changed, and both be with Christ; which will be virtually pronouncing them righteous; and as for the wicked, their bodies will be burnt in the conflagration of the earth, and their souls will be shut up with Satan and his angels in the bottomless pit; which will be virtually pronouncing them guilty: but the formal judgment will proceed afterwards. Indeed in the thousand years' reign, will be the judgment of the saints, as will be seen hereafter; and some time after the close of the millennium, will come on the general judgment of the wicked; for John, after he had given an account of the former, Rev. xx, relates a vision of the latter. 7. This glorious, visible kingdom of Christ, will be on earth, and not in heaven; and so is distinct from the kingdom of heaven, or the ultimate glory: the souls of the martyrs, and others, said to reign with Christ a thousand years, cannot be understood of their reigning with him in heaven; for so they had reigned with him from the time of the death of their bodies; and was their reigning with him in heaven meant, there would have been no need of binding Satan and his angels, and shutting them up in the bottomless pit; as not to deceive the nations, so not to molest them;

since being in heaven, they were out of their reach, and could not be disturbed by them: but it is on earth they are to reign with Christ; of which the living creatures, and four-and-twenty elders, the representatives of gospel churches, and the redeemed of the Lamb, express their strong faith; And hast made us unto our God kings and priests, and we shall reign on the earth; meaning, no doubt, in the millennium; for they speak of it as future, saying, not we do, but we shall reign on earth; and that the millennium reign will be there, is clear, since the Gog and Magog army, at the end of the thousand years, are said to go up on the breadth of the earth, and compass the camp of the saints about, and the beloved city; the same which the saints before described as reigning with Christ, which therefore must be on the earth; and the same with the holy city John saw descending from God out of heaven, that is, on earth, with whom his tabernacle is said to be, and he to dwell with them. But then this kingdom will not be upon this present earth, or upon this earth in its present circumstances; the present heavens and earth will be burnt up before this kingdom takes place; this world is not good enough for the second Adam, and his saints, to dwell in; the curse must be removed from it, and it must be refined, and new fitted up, for such inhabitants; and all the wicked of it be no more in it, as unfit to dwell where such persons do. Christ's kingdom is not of this world, nor never will be. This has been the mistake of many, fancying that the millennium will be in the present earth; which have given the adversaries of this doctrine an occasion to object unto it, as subversive of civil government, and as encouraging sedition and rebellion in commonwealths, and as giving umbrage to the kings and princes of the earth, and to civil magistrates. And, indeed, in the last century, in this nation, there were a set of men, called fifth-monarchy men, and who were levellers, and riotous persons, were for pulling down civil magistracy, and all order of civil government, and setting up what they called a kingdom of Christ; which brought the doctrine of the millennium into great contempt, and under which it has much lain ever since. But putting it upon the footing I have, that this kingdom will not be in the present earth, the kings of it have nothing to fear from it; it will not interfere with theirs; civil government will not be hurt by it; for it will not be till that is no more, and the world itself at an end; and so can give no encouragement and counterbalance to persons of a riotous and seditious disposition. Indeed, in the spiritual reign, the dominion under the whole heaven, will be given to the people of the saints of the Most High, which will last to the end of the world: but then there will be no alteration made in the order of civil government, much less will that be destroyed; it will only be translated into other hands; only Christian princes shall possess it; there will be no more pagan princes, nor papal kings, nor Mahometan emperors; only such who are not only nominal, but truly Christian princes. But as for the personal reign of Christ with his saints, that will be on the new earth, wherein will dwell righteousness, and that only; that is, Christ, who is the Lord, the Righteousness of his people; and they who are made right

eous by him, so the new heavens and new earth John had a vision of, are, according to that vision, the seat of the new Jerusalem, or Church of God, and of Christ who will there tabernacle with them, Rev. xxi. 1.-3; and then the Lord will be King over all the earth; there will be no other; there will be one Lord, and his name one.

II. Having explained the nature of Christ's kingdom, I shall proceed to give the proof that there will be such a glorious, visible kingdom of Christ on earth: this proof, as it depends on prophecies of future things, cannot be expected to be so full and clear in all respects, as a proof may be of things past or present; the prophecies respecting the first coming of Christ, doubtless, did not appear so clear and plain before their fulfilment, as since: so the prophecies of the second coming of Christ, and of his kingdom, may not be so evident as they will be, the nearer is the approach of it; or as when it will be. Besides, the prophecies of the Old Testament, are delivered in very general, concise, and comprehensive terms; and sometimes include both his first and second coming, and things that intervene between them; and therefore it should be no objection to a proof of Christ's second coming and kingdom, that there are some things in the context which respect his first coming; and others which respect the spiritual reign but these are to be separated, and distinctly considered; and what belongs to the one, should be applied to that; and what belongs to another, should be appropriated to that. Now the proof of this point, may be taken from various passages in the Psalms, in the Prophets, and in the Books of the New Testament.

1. From some passages in the Psalms; and to begin with the xlvth Psalm, which was made concerning the King, the King Messiah, who is called the King, by way of eminence, the famous King; and who is described a divine Person, as God, whose throne is for ever and ever; and as graceful, and full of grace, as Man and Mediator; and as a most potent Prince, riding in great majesty, and as a triumphant conqueror. And though some things said of him may agree with the conquests of his grace, in the first and after ages of christianity; yet they will have their full accomplishment at his second coming, when all his enemies shall be subdued by him. His court is represented in the Psalm as a very brilliant one; some in it have the name of queen, others are called honourable women, or maids of honour; and among those, kings' daughters, and others the rich among the people; which may respect the different degrees of honour among the saints, in the resurrection and kingdom state, which will only obtain then; not in the ultimate glory. The glory and purity of the church are strongly expressed; the queen is said to be at the King's right hand, in gold of Ophir, her clothing of massy gold; which agrees with the new Jerusalem, on the new earth, a city of pure gold. The King's daughter, the same, is said to be all glorious within, being perfectly pure and holy; such as the new Jerusalem will be, into which nothing sinful, defiling, and abominable, shall enter. The church is also, in the Psalm, represented as introduced into the King's presence, in a magnificent manner, in raiment of needle-work, as well as in clothing of wrought gold; which