The New Englander, Bind 14A.H. Maltby, 1856 |
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Side iv
... course of the Church , from the primitive age to these later times , - Ricord's Series of Roman History . In 2 vols . 12mo . I. The Kings of Rome . II . The Republic of Rome . III . The Empire of Rome ; with Illustrations , · 264 295 ...
... course of the Church , from the primitive age to these later times , - Ricord's Series of Roman History . In 2 vols . 12mo . I. The Kings of Rome . II . The Republic of Rome . III . The Empire of Rome ; with Illustrations , · 264 295 ...
Side iv
... course of the Church , from the primitive age to these later times , Ricord's Series of Roman History . In 2 vols . 12mo . I. The Kings of Rome . II . The Republic of Rome . III . The Empire of Rome ; with Illustrations , · 161 215 243 ...
... course of the Church , from the primitive age to these later times , Ricord's Series of Roman History . In 2 vols . 12mo . I. The Kings of Rome . II . The Republic of Rome . III . The Empire of Rome ; with Illustrations , · 161 215 243 ...
Side 3
... course , " the church , of which our author affirms this proposition is not a congre- gational or parochial church . What is it then ? Is it the universal church - the great company of " those who profess the true religion , together ...
... course , " the church , of which our author affirms this proposition is not a congre- gational or parochial church . What is it then ? Is it the universal church - the great company of " those who profess the true religion , together ...
Side 22
... course those national churches were just as independent of each other , and of all superior authority , in their ecclesiastical jurisdiction , as nations are in their political government . An almost marvelous ignorance of the ...
... course those national churches were just as independent of each other , and of all superior authority , in their ecclesiastical jurisdiction , as nations are in their political government . An almost marvelous ignorance of the ...
Side 40
... course , but that it would , at least , stand out in bold relief , and that other views and feelings would be but occasionally and slightly manifested . For the delusions of the insane man possess him . It is this strong word that fitly ...
... course , but that it would , at least , stand out in bold relief , and that other views and feelings would be but occasionally and slightly manifested . For the delusions of the insane man possess him . It is this strong word that fitly ...
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American argument believe character Christ Christian church Congregational Congregational churches Congregationalism Congregationalists conscience constitution death discourse Divine doctrine doom earnest endless England English eternal everlasting evidence evil existence fact faith familiar spirit Father feeling final doom fire give God's Gospel heart heaven Henry Clay holy human hymns hypothesis idea important infinite influence insanity Jesus judgment justice labor lake of fire language less liberty living Lord means ment mind ministers ministry moral nature never passage pastors political polygamy preachers preaching Presbyterian presbyters present principles Professor Psalm pulpit punishment Puritan question readers reason regard religion religious Robert Carter Saul Scripture seems sense sermon slave slavery soul spirit testimony theology theory things thought tion true truth tunes Unitarian universe utter volume whole wicked word
Populære passager
Side 262 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point, among all people of discernment...
Side 182 - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Side 76 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Side 82 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is talking, or he is pursuing, or he is in a journey, or, peradventure, he sleepeth, and must be awaked.
Side 85 - And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards out of the land : wherefore then layest thou a snare for my life, to cause me to die? And Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing.
Side 83 - And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets. Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
Side 88 - And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Side 167 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. " And these shall go away into everlasting punishment, but the righteous into life eternal.
Side 182 - And I saw the dead, small and great, stand before God ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of those things which were written In the books, according to their works.
Side 152 - I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.