The New Englander, Bind 14A.H. Maltby, 1856 |
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Side vii
... Reason and Revelation to the Existence and Character of the Supreme Being , 627 The Kidnapped and the Ransomed . Being the personal recollections of Peter Still and his wife " Vina , " after forty years of slavery , 628 THE NEW ...
... Reason and Revelation to the Existence and Character of the Supreme Being , 627 The Kidnapped and the Ransomed . Being the personal recollections of Peter Still and his wife " Vina , " after forty years of slavery , 628 THE NEW ...
Side 15
... reason in this way , whither are we tending , and where are we to stop ? What but a strenuous will , aided by a Scottish tenacity of prejudices against " black prelacy " and " bloody popery , " can hinder us from taking the broad and ...
... reason in this way , whither are we tending , and where are we to stop ? What but a strenuous will , aided by a Scottish tenacity of prejudices against " black prelacy " and " bloody popery , " can hinder us from taking the broad and ...
Side 22
... reason might we represent a church - session consisting of lay elders , as an expedient which Presbyterianism , in ... reasons for not submitting ourselves to the Old School General Assembly . 1. First of all , we object that the ...
... reason might we represent a church - session consisting of lay elders , as an expedient which Presbyterianism , in ... reasons for not submitting ourselves to the Old School General Assembly . 1. First of all , we object that the ...
Side 26
... reason why Professor Hodge is so complete- ly obfuscated about what he calls Independency , seems to be that in his theory of the church as an organic and governed unity , there is no room for a church in the Scriptural sense of the ...
... reason why Professor Hodge is so complete- ly obfuscated about what he calls Independency , seems to be that in his theory of the church as an organic and governed unity , there is no room for a church in the Scriptural sense of the ...
Side 33
... reason for the utterance of a caution on this point . With the exception of the circumstance just mentioned , the tendencies are to render difficult , rather than easy , the proof of insanity to a jury . For the community generally are ...
... reason for the utterance of a caution on this point . With the exception of the circumstance just mentioned , the tendencies are to render difficult , rather than easy , the proof of insanity to a jury . For the community generally are ...
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American argument believe character Christ Christian church Congregational Congregational churches Congregationalism Congregationalists conscience constitution death discourse Divine doctrine doom earnest endless England English eternal everlasting evidence evil existence fact faith familiar spirit Father feeling final doom fire give God's Gospel heart heaven Henry Clay holy human hymns hypothesis idea important infinite influence insanity Jesus judgment justice labor lake of fire language less liberty living Lord means ment mind ministers ministry moral nature never passage pastors political polygamy preachers preaching Presbyterian presbyters present principles Professor Psalm pulpit punishment Puritan question readers reason regard religion religious Robert Carter Saul Scripture seems sense sermon slave slavery soul spirit testimony theology theory things thought tion true truth tunes Unitarian universe utter volume whole wicked word
Populære passager
Side 262 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point, among all people of discernment...
Side 182 - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Side 76 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Side 82 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is talking, or he is pursuing, or he is in a journey, or, peradventure, he sleepeth, and must be awaked.
Side 85 - And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards out of the land : wherefore then layest thou a snare for my life, to cause me to die? And Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing.
Side 83 - And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets. Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
Side 88 - And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Side 167 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. " And these shall go away into everlasting punishment, but the righteous into life eternal.
Side 182 - And I saw the dead, small and great, stand before God ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of those things which were written In the books, according to their works.
Side 152 - I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.