Introduction to the New Testament, Bind 3,Del 2F. and C. Rivington, 1801 |
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Side 46
... δε και η αξίνη προς την ρίζαν των δένδρων κειται · παν αν δενδρον μη Ποιον καρπον καλον εκκοπτεται και εις πυς βαλλεται , 11. Εγω μεν βαπτίζω μας εν ύδατι εις μετάνοιαν · ὁ δὲ δε επισω με ερχομενος ισχυρο περος με εσιν , 8 εκ ειμι ικα ...
... δε και η αξίνη προς την ρίζαν των δένδρων κειται · παν αν δενδρον μη Ποιον καρπον καλον εκκοπτεται και εις πυς βαλλεται , 11. Εγω μεν βαπτίζω μας εν ύδατι εις μετάνοιαν · ὁ δὲ δε επισω με ερχομενος ισχυρο περος με εσιν , 8 εκ ειμι ικα ...
Side 47
... δε και η αξίνη προς την ρίζαν των δένδρων παν αν δενδρον μη κειται ποιεν καρπον καλον εκκόπτεται και εις πυρ βαλλεται . 10-15 . An infertion made by St. Luke alone . 16. Εγω μεν ύδατι βαπ τίζω ύμας · έρχεται δε ο ισχυρότερος με , * εκ ...
... δε και η αξίνη προς την ρίζαν των δένδρων παν αν δενδρον μη κειται ποιεν καρπον καλον εκκόπτεται και εις πυρ βαλλεται . 10-15 . An infertion made by St. Luke alone . 16. Εγω μεν ύδατι βαπ τίζω ύμας · έρχεται δε ο ισχυρότερος με , * εκ ...
Side 49
... δε υιος ει το Θεό , βαλε σεαυτον εντευθεν κατῳ · γε | whole N. T. It fometimes oc- curs in the LXX . but is never applied to a building : nor is it ever applied in this manner in any claffic author . Is it credible then , that two ...
... δε υιος ει το Θεό , βαλε σεαυτον εντευθεν κατῳ · γε | whole N. T. It fometimes oc- curs in the LXX . but is never applied to a building : nor is it ever applied in this manner in any claffic author . Is it credible then , that two ...
Side 50
... δε Ιησες σπλαγ εκτείνας την χειρα ἡψατο αυτ8 , και λεγει αὐτῷ , θέλω καθαρίσθητι . 3. Και εκτείνας την χείρα | χνισθεις ήψατο αυτό ο Ιησες , λεγων | θέλω καθαρίσθητι . και ευθέως εκαθαρισθη αυτε ἡ λέπρα . 4. Και λέγει αυτῳ ὁ Ιησες , έρα ...
... δε Ιησες σπλαγ εκτείνας την χειρα ἡψατο αυτ8 , και λεγει αὐτῷ , θέλω καθαρίσθητι . 3. Και εκτείνας την χείρα | χνισθεις ήψατο αυτό ο Ιησες , λεγων | θέλω καθαρίσθητι . και ευθέως εκαθαρισθη αυτε ἡ λέπρα . 4. Και λέγει αυτῳ ὁ Ιησες , έρα ...
Side 52
... δε είθητε ότι εξεσιαν εχει ο υιος το ανθρωπε επι της γης αφιέναι αμαρτίας , κ.τ.λ. ) Mark ii . 1-12 . 5. Ιδων δε ὁ Ιησες την πίςιν αυτών , λέγει τῷ παραλυτικῳ , τεκνον , αφέωνται σοι αἱ ἁμαρ τιαι σε ; 8 , 9. Τι ταυτα διαλογι ζεσθε εν ...
... δε είθητε ότι εξεσιαν εχει ο υιος το ανθρωπε επι της γης αφιέναι αμαρτίας , κ.τ.λ. ) Mark ii . 1-12 . 5. Ιδων δε ὁ Ιησες την πίςιν αυτών , λέγει τῷ παραλυτικῳ , τεκνον , αφέωνται σοι αἱ ἁμαρ τιαι σε ; 8 , 9. Τι ταυτα διαλογι ζεσθε εν ...
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affigned affumed Apoftles becauſe Capernaum caufe Chaldee Chrift circumftance Confequently contained copied from St correfponds difcourfes Ebionites Eichhorn Epiftle Epiphanius Eufebius expreffion facts faid fays fecond fections fermon fhould fince firſt fome ftill fubject fuch fuppofed fuppofition Gofpels of St Greek Gofpels Greek text Greek tranflation Hebrew document Hebrew Goſpel hiftory himſelf hypothefis inference inftance Irenæus itſelf Jerufalem Judæa laft lefs likewife Luke Luke's Gofpel manufcripts Mark and St Mark's Gofpel Matth Matthew and St Matthew wrote Matthew's Gofpel Matthew's Hebrew muft muſt obferved opinion original paffage paffover parable perfon phænomena pofition prefent publiſhed queftion quoted reafon refpect SECT Septuagint Syriac Tatian Teftament thefe theſe thew thofe thoſe three Evangelifts three firft Gofpels ufed uſed verbal agreement verbal harmony verfes words written αυτοίς γαρ δε ει εις εκ εν επι Ιησες και μη οἱ τας την το τοις τῷ των
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Side 21 - And said unto them, What will ye give me, and I will deliver him unto you ? And they covenanted with him for thirty pieces of silver.
Side 40 - Germany at the end of the Middle Ages. We leave out of our consideration those territories which at the end of the fourteenth and the beginning of the fifteenth century...
Side 19 - Owner of all things to complain, " the foxes have holes, and the birds of the air have nefts, but the Son of Man hath not where to lay his head ;" 'twas fin that treated him with fcorn and contempt ; 'twas fin that agonized him in the garden of Gethfemane.
Side 21 - AFTER two days was the feast of the passover, and of unleavened bread : and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people.
Side 30 - ... slightest hint that the Evangelist wished to correct in the later account an error in the earlier. Had he made so gross a mistake, common honesty toward his readers would have demanded an explicit statement of it, and a retraction. On the contrary, he says that his former treatise embraced all that Jesus did and taught " Until the day in which He was taken up," which day, as he says, was the fortieth after His resurrection.
Side 210 - In a word, by watching over them incessantly ; but with so suspended a hand, as permitted the use, and left them to the guidance, of their own faculties, while they kept clear of error ; and then only interposing when, without this divine assistance, they would have been in danger of falling.
Side 45 - The Harmonies of the former kind are very similar to each other, because though the authors of them had to interweave the facts recorded in one Gospel with the facts recorded in another, yet, as they invariably retained the order which was observed in each Gospel, and consequently repeated whatever facts occurred in different places in different Gospels, as often as those facts presented themselves to the Harmonists in their progress through...
Side 8 - When we have certain knowledge of the exiftence of a fact, as that of an engagement between two armies, no contradictions in the accounts of that fact can difprove the exiftence of the fact itfelf.
Side 151 - Consequently in no part of }} does St. Matthew's Greek text agree partly with that of St. Mark, and partly with that of St. Luke, nor St. Luke's text partly .with that of St. Matthew, and partly with that of St. Mark, as was just observed of St. Mark's text.
Side 167 - For as much as many have taken in hand to fet forth in order a declaration of thofe things which are moft furely...