Modernism and the Critical SpiritTransaction Publishers - 203 sider Complaints about the decline of critical standards in literature and culture in general have been voiced for much of the twentieth century. These have extended from F.R. Leavis's laments for a "lost center of intelligence and urbane spirit," to current opposition to the predominance of radical critical theory in contemporary literature departments. Humanist criticism, which has as its object the quality of life as well as works of art, may well lack authority in the contemporary world. Even amid the disruptions of the industrial revolution, nineteenth-century humanists such as Matthew Arnold, John Ruskin, and Thomas Carlyle could assume a positive order of value and shared habits of imaginative perception and understanding between writers and readers. Eugene Goodheart argues that, by contrast, contemporary criticism is infused with the skepticism of modernist aesthetics. It has willfully rejected the very idea of moral authority. Goodheart starts from the premise that questions about the moral authority of literature and criticism often turn upon a prior question of what happens when the sacred disappears or is subjected to the profane. He focuses on contending spiritual views, in particular the dialectic between the Protestant-inspired, largely English humanist tradition of Carlyle, Ruskin, Arnold, and D.H. Lawrence and the decay of Catholicism represented by James Joyce and T.S. Eliot. Goodheart argues that literary modernism, in distancing itself from natural and social vitality, tends to render suspect all privileged positions. It thereby undermines the critical act, which assumes the priority of a particular set of values. Goodheart makes his case by analyzing the work of a variety of novelists, poets, and critics, nineteenth century and contemporary. He blends literary theory and practical criticism. "The argument is fresh, the examples invariably telling. Every reader interested in our cultural plight, where it came from, and what might be done about it, will find this book invaluable" -Wayne C. Booth "Subtle yet vigorous polemic...Goodheart's concern with the entire spectrum of religious, social, and literary issues puts him in the succession of Lionel Trilling. [Modernism and the Critical Spirit], though it deplores the decline of authority in the wake of 'modernist' virtues...is itself authoritative because of the range and depth of its controversial analyses." -Geoffrey Hartman Eugene Goodheart is Edytha Macy Gross Professor of Humanities at Brandeis University. His books include Culture and the Radical Conscience, The Skeptic Disposition: Deconstruction, Ideology and Other Matters, Desire and Its Discontents and The Reign of Ideology. |
Fra bogen
Side 10
... progress . There can be neither growth nor conversion nor redemption without such anxiety . But the modern literary imagination at its best remains ar- rested in the state of moral anxiety , unable to conceive of a condition of being at ...
... progress . There can be neither growth nor conversion nor redemption without such anxiety . But the modern literary imagination at its best remains ar- rested in the state of moral anxiety , unable to conceive of a condition of being at ...
Side 22
... progress , literary his- tory is imagined as a fierce evolutionary contest , a war against author- ity , a cannibalization of father figures . Antonin Artaud's modernist mot d'ordre , " no more masterpieces , " implies a culture without ...
... progress , literary his- tory is imagined as a fierce evolutionary contest , a war against author- ity , a cannibalization of father figures . Antonin Artaud's modernist mot d'ordre , " no more masterpieces , " implies a culture without ...
Side 24
... progress . It sees humanism as culturally obsolescent , trying to resist the ineluctable march of history . Radicalism , too , resists the march of history , when it is inimical to its purposes , but it conceals the resistance — often ...
... progress . It sees humanism as culturally obsolescent , trying to resist the ineluctable march of history . Radicalism , too , resists the march of history , when it is inimical to its purposes , but it conceals the resistance — often ...
Side 25
... progress or the logic of history . In insisting that the morality be ex- pressed in historicist form , however , it weakens its critical force . Humanism has not identified its character and fate with history , but in recent years it ...
... progress or the logic of history . In insisting that the morality be ex- pressed in historicist form , however , it weakens its critical force . Humanism has not identified its character and fate with history , but in recent years it ...
Side 28
... progress . If the possibility of salvation is the measure of optimism about the spiritual life , the prospects in the pristine Protestant view are dim indeed . In the Calvinist view the will is completely depraved , the chasm between ...
... progress . If the possibility of salvation is the measure of optimism about the spiritual life , the prospects in the pristine Protestant view are dim indeed . In the Calvinist view the will is completely depraved , the chasm between ...
Indhold
8 | |
28 | |
The Reality of Disillusion in TS Eliot | 51 |
The Organic Society of FR Leavis | 69 |
A Postscript to the Higher Criticism The Case of Philip Rieff | 84 |
The Formalist AvantGarde and the Autonomy of Aesthetic Values | 105 |
Aristocrats and Jacobins The Happy Few in The Charterhouse of Parma | 119 |
Flaubert and the Powerlessness of Art | 137 |
The Blasphemy of Joycean Art | 158 |
Notes | 175 |
Index | 197 |
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Almindelige termer og sætninger
aesthetic aestheticism aristocratic Arnold artist avant-garde becomes belief bourgeois Carlyle Catholic character characterizes Charterhouse of Parma Christian church cism cliché condition consciousness Critical Spirit culture D. H. Lawrence Dante demystify effect Eliot Enlightenment example experience expression F. R. Leavis Fabrizio feeling Flaubert freedom Frye Frye's Greenberg higher critical Hugh Kenner human humanist criticism I. A. Richards Ibid idea ideal ideology imagination implicit inspiration intellectual interdictions irony Joyce Joyce's language Lawrence Leavis's liberation Lionel Trilling literary living logic Madame Bovary Marx Marxism Matthew Arnold means medium ment mind modern literature modernist moral Mosca nineteenth century novel organic society paradoxical past Philip Rieff poet poetry point of view political Portrait possibility present progress Protestant Protestantism radical reality religion religious revolution Rieff romantic Ruskin secular sense sentiment simply spiritual Stendhal Stephen T. S. Eliot tendency therapeutic tion Tocqueville tradition transcendence Ulysses understanding values York
Populære passager
Side 39 - Sweet smiling village, loveliest of the lawn, Thy sports are fled, and all thy charms withdrawn ; Amidst thy bowers the tyrant's hand is seen. And Desolation saddens all thy green : One only master grasps the whole domain, And half a tillage stints thy smiling plain ; No more thy glassy brook reflects the day, But, choked with sedges, works its weedy way ; Along thy glades, a solitary guest, The hollow-sounding bittern guards its nest...
Side 57 - After such knowledge, what forgiveness? Think now History has many cunning passages, contrived corridors And issues, deceives with whispering ambitions, Guides us by vanities. Think now She gives when our attention is distracted And what she gives, gives with such supple confusions That the giving famishes the craving.
Side 63 - Time present and time past Are both perhaps present in time future, And time future contained in time past. If all time is eternally present All time is unredeemable. What might have been is an abstraction Remaining a perpetual possibility Only in a world of speculation. What might have been and what has been Point to one end, which is always present.
Side 2 - our unrivalled happiness;' — what an element of grimness, bareness, and hideousness mixes with it and blurs it; the workhouse, the dismal Mapperly Hills, — how dismal those who have seen them will remember; — the gloom, the smoke, the cold, the strangled illegitimate child! 'I ask you whether, the world over or in past history, there is anything like it?
Side 88 - The future of poetry is immense, because in poetry, where it is worthy of its high destinies, our race, as time goes on, will find an ever surer and surer stay.
Side 59 - The river's tent is broken: the last fingers of leaf Clutch and sink into the wet bank.
Side 37 - If a great change is to be made in human affairs, the minds of men will be fitted to it ; the general opinions and feelings will draw that way. Every fear ; every hope will forward it; and t/ien they who persist in opposing this mighty current in human affairs, will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be resolute and firm, but perverse and obstinate.
Side 76 - Desire itself is movement Not in itself desirable ; Love is itself unmoving, Only the cause and end of movement, Timeless, and undesiring Except in the aspect of tinie ; \ Caught in the form of limitation ; Between un-being and being.
Side 62 - In my beginning is my end. In succession Houses rise and fall, crumble, are extended, Are removed, destroyed, restored, or in their place Is an open field, or a factory, or a by-pass.
Side 59 - Sweet Thames, run softly till I end my song, Sweet Thames, run softly, for I speak not loud or long. But at my back in a cold blast I hear The rattle of the bones, and chuckle spread from ear to ear.