Sermons on the Fifty-first Psalm; with Others on Doctrinal and Practical SubjectsLongmans & Company, 1824 - 384 sider |
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Side 46
... hyssop , and I shall be clean ; wash me , and I shall be whiter than snow . Make me to hear joy and gladness ; that the bones which thou hast broken may rejoice . Hide thy face from my sins , and blot out all mine iniquities . IN our ...
... hyssop , and I shall be clean ; wash me , and I shall be whiter than snow . Make me to hear joy and gladness ; that the bones which thou hast broken may rejoice . Hide thy face from my sins , and blot out all mine iniquities . IN our ...
Side 47
... and blessedness . The Psalmist refers us to these remedies in the words of the Text , Purge me with hyssop , and I shall be clean , & c . The language here employed is figurative , and is derived ON PURIFICATION FROM SIN . 47.
... and blessedness . The Psalmist refers us to these remedies in the words of the Text , Purge me with hyssop , and I shall be clean , & c . The language here employed is figurative , and is derived ON PURIFICATION FROM SIN . 47.
Side 48
... hyssop . Hyssop was a herb much used by the Hebrews in their religious ceremonies , according to divine appointment , as emblematical of purity ; for at the institu- tion of the Passover , Moses thus commanded them " ye shall take a ...
... hyssop . Hyssop was a herb much used by the Hebrews in their religious ceremonies , according to divine appointment , as emblematical of purity ; for at the institu- tion of the Passover , Moses thus commanded them " ye shall take a ...
Side 49
... hyssop , and dip it in the water , and sprinkle it upon the tent and upon all the vessels , and upon the persons that were there , and upon him that touched a bone , or one slain , or a grave . " It is re- markable that the Hebrew verb ...
... hyssop , and dip it in the water , and sprinkle it upon the tent and upon all the vessels , and upon the persons that were there , and upon him that touched a bone , or one slain , or a grave . " It is re- markable that the Hebrew verb ...
Side 50
... hyssop , and I shall be clean ; that is , ' cleanse me from sin by means of an expiatory sacrifice , such as thou hast ordained by the hand of Moses ; that my conscience 42 Cor . v . 21. - See also Archbishop Magee on the Atonement ...
... hyssop , and I shall be clean ; that is , ' cleanse me from sin by means of an expiatory sacrifice , such as thou hast ordained by the hand of Moses ; that my conscience 42 Cor . v . 21. - See also Archbishop Magee on the Atonement ...
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afflictions Almighty Apostle Ashby Magna Behold blessings body bread carnally minded Christ Jesus Christian Church Church Lawford comfort confess consider contrite heart corrupt David death depravity desire disciples divine grace divine Spirit doctrine earth endeavour Ephes eternal evil faith favour flesh Frolesworth fruit give thanks glory God's godly Gospel grace gracious guilt hath hear heaven heavenly Father Holy Spirit honour humble hyssop iniquity Jesus Christ John John iii Leicestershire live loving kindness Luke lusts mankind Market Harborough Matt means of grace mercy nature ness Northamptonshire numbers original sin Passover peace penitent pleasures praise pray without ceasing prayer Psal Psalm purity receive Redeemer rejoice evermore renewed repentance rich righteousness sacrifices saith salvation saved Saviour says Scriptures SERMON servants serve the LORD sinners sins sorrow soul spiritually minded tender mercies thee things thou tion transgressions truth unto wisdom word
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Side 209 - Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For VOL. m. F he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green ; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Side 152 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Side 32 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Side 57 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Side 221 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Side 136 - Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Side 282 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God ; but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Side 338 - Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord : 15 And the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.
Side 227 - I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
Side 297 - For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption : for of whom a man is overcome, of the same is he brought in bondage.